महाभारतः mahābhārataḥ - book-5, chapter-87, verse-26

तस्य सर्वं सविस्तारं पाण्डवानां विचेष्टितम् ।
क्षत्तुराचष्ट दाशार्हः सर्वप्रत्यक्षदर्शिवान् ॥२६॥

26. tasya sarvaṁ savistāraṁ pāṇḍavānāṁ viceṣṭitam ,
kṣatturācaṣṭa dāśārhaḥ sarvapratyakṣadarśivān.

26. tasya sarvam savistāram pāṇḍavānām viceṣṭitam
kṣattuḥ ācaṣṭa dāśārhaḥ sarvapratyakṣadarśivān

26. Krishna (Dāśārha), who perceived everything directly, narrated all the detailed actions of the Pāṇḍavas to that Vidura (kṣattṛ).

Words meanings summery:

• तस्य (tasya) - to that (referring to Vidura) (to him, of him, his)

• सर्वम् (sarvam) - all (the activities) (all, entire, whole)

• सविस्तारम् (savistāram) - in detail (in detail, extensively, at length)

• पाण्डवानाम् (pāṇḍavānām) - of the Pāṇḍavas

• विचेष्टितम् (viceṣṭitam) - activities, actions (activity, conduct, behavior, actions)

• क्षत्तुः (kṣattuḥ) - to Vidura (kṣattṛ) (of Vidura, to Vidura)

• आचष्ट (ācaṣṭa) - narrated (narrated, told, spoke)

• दाशार्हः (dāśārhaḥ) - Krishna (Dāśārha) (Krishna (descendant of Daśārha))

• सर्वप्रत्यक्षदर्शिवान् (sarvapratyakṣadarśivān) - one who perceives everything directly (referring to Krishna) (one who perceives everything directly, omniscient)

Words meanings and morphology

तस्य (tasya) - to that (referring to Vidura) (to him, of him, his)

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

Note: Functions as a dative here, indicating the recipient of narration.

सर्वम् (sarvam) - all (the activities) (all, entire, whole)

(adjective)

Accusative, neuter, singular of sarva

sarva - all, every, whole, entire

सविस्तारम् (savistāram) - in detail (in detail, extensively, at length)

(adjective)

Accusative, neuter, singular of savistāra

savistāra - detailed, extensive, elaborate

With sa (with) + vistāra (expansion).

Compound type : bahuvrīhi (sa+vistāra)

• sa – with, together with
  indeclinable
• vistāra – expansion, detail, extent
  noun (masculine)
  From vi-stṛ (to spread out).
  Prefix: vi
  Root: stṛ (class 5)

Note: Qualifies 'viceṣṭitam'.

पाण्डवानाम् (pāṇḍavānām) - of the Pāṇḍavas

(proper noun)

Genitive, masculine, plural of pāṇḍava

pāṇḍava - descendant of Pāṇḍu, Pāṇḍava

Derived from Pāṇḍu with aṇ suffix.

Note: Qualifies 'viceṣṭitam'.

विचेष्टितम् (viceṣṭitam) - activities, actions (activity, conduct, behavior, actions)

(noun)

Accusative, neuter, singular of viceṣṭita

viceṣṭita - actions, movements, efforts, conduct

Past Passive Participle (substantivized)

From root ceṣṭ (to move, act) with prefix vi.

Prefix: vi

Root: ceṣṭ (class 1)

Note: Direct object of 'ācaṣṭa'.

क्षत्तुः (kṣattuḥ) - to Vidura (kṣattṛ) (of Vidura, to Vidura)

(proper noun)

Genitive, masculine, singular of kṣattṛ

kṣattṛ - Vidura (name of a character); charioteer, attendant, doorkeeper

agent noun

An agent noun referring to Vidura, often indicating his role as an attendant or royal official.

Root: kṣad (class 1)

Note: Indirect object of 'ācaṣṭa'.

आचष्ट (ācaṣṭa) - narrated (narrated, told, spoke)

(verb)

3rd person , singular, middle, past imperfect (laṅ) of ācaṣ

Derived from root caṣ (to speak, tell) with prefix ā.

Prefix: ā

Root: caṣ (class 1)

दाशार्हः (dāśārhaḥ) - Krishna (Dāśārha) (Krishna (descendant of Daśārha))

(proper noun)

Nominative, masculine, singular of dāśārha

dāśārha - descendant of Daśārha; an epithet of Krishna

Derived from Daśārha (name of an ancient king).

Note: Subject of the verb 'ācaṣṭa'.

सर्वप्रत्यक्षदर्शिवान् (sarvapratyakṣadarśivān) - one who perceives everything directly (referring to Krishna) (one who perceives everything directly, omniscient)

(adjective)

Nominative, masculine, singular of sarvapratyakṣadarśivat

sarvapratyakṣadarśivat - having direct perception of all; omniscient

Possessive adjective

Formed by adding the possessive suffix matup/vatup to sarvapratyakṣadarśa. 'darśivān' is the masculine nominative singular form.

Compound type : tatpuruṣa (sarva+pratyakṣa+darśa)

• sarva – all, every, whole
  adjective (masculine)
• pratyakṣa – direct perception, visible, manifest
  noun (neuter)
  Compound prati (towards) + akṣa (eye).
  Prefix: prati
• darśa – seeing, showing, sight, view
  noun (masculine)
  Action noun
  Derived from root dṛś (to see).
  Root: dṛś (class 1)

Note: Qualifies Dāśārha.