महाभारतः mahābhārataḥ - book-5, chapter-87, verse-25

प्रीयमाणस्य सुहृदो विदुषो बुद्धिसत्तमः ।
धर्मनित्यस्य च तदा गतदोषस्य धीमतः ॥२५॥

25. prīyamāṇasya suhṛdo viduṣo buddhisattamaḥ ,
dharmanityasya ca tadā gatadoṣasya dhīmataḥ.

25. prīyamāṇasya suhṛdaḥ viduṣaḥ buddhisattamaḥ
dharmanityasya ca tadā gatadoṣasya dhīmataḥ

25. That person, who was most excellent in intellect, a rejoicing friend, wise, and constant in natural law (dharma); he was then also flawless and intelligent.

Words meanings summery:

• प्रीयमाणस्य (prīyamāṇasya) - of the one who was rejoicing (referring to Vidura, pleased to see Krishna) (of the one rejoicing, of the pleased one)

• सुहृदः (suhṛdaḥ) - of a friend (referring to Vidura) (of a friend, of a benevolent person)

• विदुषः (viduṣaḥ) - of the wise one (referring to Vidura) (of the wise one, of the learned one, of the knower)

• बुद्धिसत्तमः (buddhisattamaḥ) - most excellent in intellect (referring to Vidura) (most excellent in intellect, preeminent in wisdom)

• धर्मनित्यस्य (dharmanityasya) - of the one constant in natural law (dharma) (referring to Vidura) (of the one constant in dharma, of the one always righteous)

• च (ca) - and, also

• तदा (tadā) - then, at that time

• गतदोषस्य (gatadoṣasya) - of the one whose faults had gone (i.e., flawless) (referring to Vidura) (of the one whose faults have gone, flawless, sinless)

• धीमतः (dhīmataḥ) - of the intelligent one (referring to Vidura) (of the intelligent one, of the wise one)

Words meanings and morphology

प्रीयमाणस्य (prīyamāṇasya) - of the one who was rejoicing (referring to Vidura, pleased to see Krishna) (of the one rejoicing, of the pleased one)

(adjective)

Genitive, masculine, singular of prīyamāṇa

prīyamāṇa - rejoicing, pleased, delighted, loving

Present Middle Participle

From root prī (to please, love), with middle voice suffix śānac (māṇa).

Root: prī (class 9)

Note: Qualifies Vidura.

सुहृदः (suhṛdaḥ) - of a friend (referring to Vidura) (of a friend, of a benevolent person)

(noun)

Genitive, masculine, singular of suhṛd

suhṛd - friend, well-wisher, benevolent

Compound of su (good) and hṛd (heart).

Compound type : bahuvrīhi (su+hṛd)

• su – good, well, excellent
  indeclinable
• hṛd – heart, mind, breast
  noun (neuter)
  Root noun from hṛ (to take, carry, also related to mind).
  Root: hṛ (class 1)

Note: Qualifies Vidura.

विदुषः (viduṣaḥ) - of the wise one (referring to Vidura) (of the wise one, of the learned one, of the knower)

(adjective)

Genitive, masculine, singular of vidus

vidus - knowing, wise, learned

Perfect Active Participle

Derived from root vid (to know), with vas suffix.

Root: vid (class 2)

Note: Qualifies Vidura.

बुद्धिसत्तमः (buddhisattamaḥ) - most excellent in intellect (referring to Vidura) (most excellent in intellect, preeminent in wisdom)

(adjective)

Nominative, masculine, singular of buddhisattama

buddhisattama - one who is the best in intellect; most excellent in intelligence

Compound ending with superlative suffix 'tama'.

Compound type : tatpuruṣa (buddhi+sattama)

• buddhi – intellect, intelligence, wisdom, understanding
  noun (feminine)
  From root budh (to know, perceive).
  Root: budh (class 1)
• sattama – best, most excellent
  adjective (masculine)
  Superlative suffix 'tama' added to 'sat' (good).
  Root: as (class 2)

Note: Refers to Vidura as the subject/main attribute.

धर्मनित्यस्य (dharmanityasya) - of the one constant in natural law (dharma) (referring to Vidura) (of the one constant in dharma, of the one always righteous)

(adjective)

Genitive, masculine, singular of dharmanitya

dharmanitya - constant in dharma; always practicing righteousness; firm in duty

Compound type : tatpuruṣa (dharma+nitya)

• dharma – natural law, constitution, duty, righteousness, intrinsic nature
  noun (masculine)
  Root: dhṛ (class 1)
• nitya – constant, eternal, perpetual, fixed
  adjective (masculine)

Note: Qualifies Vidura.

च (ca) - and, also

(indeclinable)

तदा (tadā) - then, at that time

(indeclinable)

From pronoun tad.

गतदोषस्य (gatadoṣasya) - of the one whose faults had gone (i.e., flawless) (referring to Vidura) (of the one whose faults have gone, flawless, sinless)

(adjective)

Genitive, masculine, singular of gatadoṣa

gatadoṣa - one from whom faults have departed; faultless, pure

Compound type : bahuvrīhi (gata+doṣa)

• gata – gone, departed, reached
  adjective (masculine)
  Past Passive Participle
  From root gam (to go).
  Root: gam (class 1)
• doṣa – fault, defect, sin, error
  noun (masculine)
  From root duṣ (to be bad, faulty).
  Root: duṣ (class 4)

Note: Qualifies Vidura.

धीमतः (dhīmataḥ) - of the intelligent one (referring to Vidura) (of the intelligent one, of the wise one)

(adjective)

Genitive, masculine, singular of dhīmat

dhīmat - intelligent, wise, sagacious

Possessive suffix matup added to dhī (intellect, wisdom).

Note: Qualifies Vidura.