महाभारतः mahābhārataḥ - book-5, chapter-87, verse-24

कृतातिथ्यं तु गोविन्दं विदुरः सर्वधर्मवित् ।
कुशलं पाण्डुपुत्राणामपृच्छन्मधुसूदनम् ॥२४॥

24. kṛtātithyaṁ tu govindaṁ viduraḥ sarvadharmavit ,
kuśalaṁ pāṇḍuputrāṇāmapṛcchanmadhusūdanam.

24. kṛtātithyam tu govindam viduraḥ sarvadharmavit
kuśalam pāṇḍuputrāṇām apṛcchat madhusūdanam

24. Vidura, who understood all principles of natural law (dharma), asked Krishna (Govinda), the slayer of Madhu (Madhusūdana), about the well-being of the sons of Pāṇḍu, after Krishna had been properly received with hospitality.

Words meanings summery:

• कृतातिथ्यम् (kṛtātithyam) - to whom hospitality had been offered (referring to Govinda) (to whom hospitality has been offered; having received hospitality)

• तु (tu) - indeed, then (used for emphasis or transition) (but, indeed, yet, then)

• गोविन्दम् (govindam) - Krishna (Govinda) (Govinda, Krishna)

• विदुरः (viduraḥ) - Vidura

• सर्वधर्मवित् (sarvadharmavit) - conversant with all principles of natural law (dharma) (referring to Vidura) (knower of all principles of dharma, conversant with all natural laws)

• कुशलम् (kuśalam) - well-being (well-being, welfare, prosperity, health)

• पाण्डुपुत्राणाम् (pāṇḍuputrāṇām) - of the sons of Pāṇḍu (Pāṇḍavas) (of the sons of Pāṇḍu, of the Pāṇḍavas)

• अपृच्छत् (apṛcchat) - asked (asked, enquired)

• मधुसूदनम् (madhusūdanam) - Krishna (Madhusūdana) (slayer of Madhu, Krishna)

Words meanings and morphology

कृतातिथ्यम् (kṛtātithyam) - to whom hospitality had been offered (referring to Govinda) (to whom hospitality has been offered; having received hospitality)

(adjective)

Accusative, masculine, singular of kṛtātithya

kṛtātithya - one to whom hospitality has been offered; one who has been honored with hospitality

Compound type : bahuvrīhi (kṛta+ātithya)

• kṛta – done, made, performed
  adjective (masculine)
  Past Passive Participle
  Derived from root kṛ (to do, make)
  Root: kṛ (class 8)
• ātithya – hospitality, reception of guests
  noun (neuter)
  Derived from atithi (guest)

Note: Qualifies Govinda.

तु (tu) - indeed, then (used for emphasis or transition) (but, indeed, yet, then)

(indeclinable)

गोविन्दम् (govindam) - Krishna (Govinda) (Govinda, Krishna)

(proper noun)

Accusative, masculine, singular of govinda

govinda - Govinda (an epithet of Krishna); protector of cows, finder of cows

Note: Object of the verb 'apṛcchat'.

विदुरः (viduraḥ) - Vidura

(proper noun)

Nominative, masculine, singular of vidura

vidura - Vidura (a character in the Mahābhārata; half-brother to Dhṛtarāṣṭra and Pāṇḍu)

Note: Subject of the verb 'apṛcchat'.

सर्वधर्मवित् (sarvadharmavit) - conversant with all principles of natural law (dharma) (referring to Vidura) (knower of all principles of dharma, conversant with all natural laws)

(adjective)

Nominative, masculine, singular of sarvadharmavit

sarvadharmavit - one who knows all principles of natural law; omniscient in dharma

Compound type : tatpuruṣa (sarva+dharma+vit)

• sarva – all, every, whole
  adjective (masculine)
• dharma – natural law, constitution, duty, righteousness, intrinsic nature
  noun (masculine)
  Root: dhṛ (class 1)
• vit – knowing, understanding, wise, knower
  noun (masculine)
  From root vid (to know), often used as a suffix.
  Root: vid (class 2)

Note: Qualifies Vidura.

कुशलम् (kuśalam) - well-being (well-being, welfare, prosperity, health)

(noun)

Accusative, neuter, singular of kuśala

kuśala - well-being, welfare, expert, skillful, healthy

Note: Object of 'apṛcchat' (asked about well-being).

पाण्डुपुत्राणाम् (pāṇḍuputrāṇām) - of the sons of Pāṇḍu (Pāṇḍavas) (of the sons of Pāṇḍu, of the Pāṇḍavas)

(noun)

Genitive, masculine, plural of pāṇḍuputra

pāṇḍuputra - son of Pāṇḍu

Compound type : tatpuruṣa (pāṇḍu+putra)

• pāṇḍu – Pāṇḍu (name of a king, father of the Pāṇḍavas)
  proper noun (masculine)
• putra – son, child
  noun (masculine)

Note: In relation to 'kuśalam' (well-being of whom).

अपृच्छत् (apṛcchat) - asked (asked, enquired)

(verb)

3rd person , singular, active, past imperfect (laṅ) of pṛcch

Root: praćch (class 6)

Note: The final 't' changes to 'n' in sandhi before a nasal (like 'm' of 'madhusūdanam').

मधुसूदनम् (madhusūdanam) - Krishna (Madhusūdana) (slayer of Madhu, Krishna)

(proper noun)

Accusative, masculine, singular of madhusūdanam

madhusūdanam - slayer of Madhu (an epithet of Krishna)

Compound type : tatpuruṣa (madhu+sūdana)

• madhu – Madhu (name of a demon slain by Krishna)
  proper noun (masculine)
• sūdana – slayer, destroyer, crusher
  noun (masculine)
  Derived from root sūd (to kill, destroy).
  Root: sūd (class 10)

Note: Another object of 'apṛcchat', parallel to 'govindam'.