महाभारतः mahābhārataḥ - book-5, chapter-87, verse-23

विदुरः सर्वकल्याणैरभिगम्य जनार्दनम् ।
अर्चयामास दाशार्हं सर्वकामैरुपस्थितम् ॥२३॥

23. viduraḥ sarvakalyāṇairabhigamya janārdanam ,
arcayāmāsa dāśārhaṁ sarvakāmairupasthitam.

23. viduraḥ sarvakalyāṇaiḥ abhigamya janārdanam
arcayām āsa dāśārham sarvakāmaiḥ upasthitam

23. Vidura, having approached Janardana with all auspicious offerings, honored the Daśārha (Krishna), who was endowed with all perfections.

Words meanings summery:

• विदुरः (viduraḥ) - Vidura (Dhritarashtra's half-brother) (Vidura)

• सर्वकल्याणैः (sarvakalyāṇaiḥ) - with all auspicious offerings (with all auspicious things, with all blessings)

• अभिगम्य (abhigamya) - having approached (having approached, having gone towards)

• जनार्दनम् (janārdanam) - Janardana (Krishna) (Janardana (Krishna), tormentor of men)

• अर्चयाम् (arcayām) - honored (honored, worshipped (part of periphrastic perfect))

• आस (āsa) - he did (as auxiliary for 'honored') (he was, he sat, he did (auxiliary verb))

• दाशार्हम् (dāśārham) - the Daśārha (Krishna) (of the Daśārha clan, Krishna)

• सर्वकामैः (sarvakāmaiḥ) - with all perfections, endowed with all desires (with all desires, with all wishes)

• उपस्थितम् (upasthitam) - endowed with, furnished with (present, near, standing by, endowed with)

Words meanings and morphology

विदुरः (viduraḥ) - Vidura (Dhritarashtra's half-brother) (Vidura)

(proper noun)

Nominative, masculine, singular of vidura

vidura - Vidura (name of Dhritarashtra's half-brother), wise, learned

Note: Subject of arcayām āsa.

सर्वकल्याणैः (sarvakalyāṇaiḥ) - with all auspicious offerings (with all auspicious things, with all blessings)

(noun)

Instrumental, neuter, plural of sarvakalyāṇa

sarvakalyāṇa - all auspicious things, all blessings, complete welfare

Tatpurusha compound.

Compound type : karmadhāraya (sarva+kalyāṇa)

• sarva – all, every, whole
  pronoun
• kalyāṇa – auspicious, blessed, good, excellent, welfare, blessing
  adjective (neuter)
  From root kal (to count, to be able).
  Root: kal (class 10)

अभिगम्य (abhigamya) - having approached (having approached, having gone towards)

(indeclinable)

Absolutive (Gerund)

From root gam (to go) with prefix abhi.

Prefix: abhi

Root: gam (class 1)

जनार्दनम् (janārdanam) - Janardana (Krishna) (Janardana (Krishna), tormentor of men)

(proper noun)

Accusative, masculine, singular of janārdana

janārdana - Krishna, Vishnu, tormentor/destroyer of wicked men, one who is worshipped by men

Compound of jana (people) and ardana (tormentor/requester).

Compound type : tatpurusha (jana+ardana)

• jana – people, person, creature
  noun (masculine)
  From root jan (to be born).
  Root: jan (class 4)
• ardana – tormenting, paining, requesting, supplicating
  noun (masculine)
  From root ṛd (to pain, trouble, ask for) with ana suffix.
  Root: ṛd (class 6)

Note: Object of abhigamya.

अर्चयाम् (arcayām) - honored (honored, worshipped (part of periphrastic perfect))

(verbal noun)

Note: Part of the periphrastic perfect arcayām āsa.

आस (āsa) - he did (as auxiliary for 'honored') (he was, he sat, he did (auxiliary verb))

(verb)

3rd person , singular, active, perfect (lit) of as

Root as (to be).

Root: as (class 2)

Note: Auxiliary verb for the periphrastic perfect arcayām āsa.

दाशार्हम् (dāśārham) - the Daśārha (Krishna) (of the Daśārha clan, Krishna)

(proper noun)

Accusative, masculine, singular of dāśārha

dāśārha - a member of the Daśārha clan, Krishna, Yadu

Descendant of Daśārha.

Note: Object of arcayām āsa.

सर्वकामैः (sarvakāmaiḥ) - with all perfections, endowed with all desires (with all desires, with all wishes)

(adjective)

Instrumental, masculine, plural of sarvakāma

sarvakāma - having all desires, full of all wishes, all perfections

Compound of sarva (all) and kāma (desire, wish).

Compound type : karmadhāraya (sarva+kāma)

• sarva – all, every, whole
  pronoun
• kāma – desire, wish, love, pleasure, object of desire
  noun (masculine)
  From root kam (to desire).
  Root: kam (class 1)

Note: Qualifies dāśārham.

उपस्थितम् (upasthitam) - endowed with, furnished with (present, near, standing by, endowed with)

(adjective)

Accusative, masculine, singular of upasthita

upasthita - present, near, ready, obtained, standing by, endowed with

Past Passive Participle

From root sthā (to stand) with prefix upa.

Prefix: upa

Root: sthā (class 1)