महाभारतः mahābhārataḥ - book-5, chapter-186, verse-36

मम चैव समक्षं तां कन्यामाहूय भार्गवः ।
उवाच दीनया वाचा मध्ये तेषां तपस्विनाम् ॥३६॥

36. mama caiva samakṣaṁ tāṁ kanyāmāhūya bhārgavaḥ ,
uvāca dīnayā vācā madhye teṣāṁ tapasvinām.

36. mama ca eva samakṣam tām kanyām āhūya bhārgavah
uvāca dīnayā vācā madhye teṣām tapasvinām

36. ca eva bhārgavah mama samakṣam tām kanyām āhūya,
teṣām tapasvinām madhye dīnayā vācā uvāca.

36. And indeed, in my very presence, Bhargava, having called that girl, spoke with a piteous voice among those ascetics.

Words meanings summery:

• मम (mama) - my, of me

• च (ca) - and

• एव (eva) - indeed, certainly, only

• समक्षम् (samakṣam) - in the presence of, before the eyes of

• ताम् (tām) - that (feminine)

• कन्याम् (kanyām) - girl, maiden, daughter

• आहूय (āhūya) - having called, after calling

• भार्गवह् (bhārgavah) - Bhargava (referring to a specific sage, often Parashurama) (a descendant of Bhrigu, Bhargava)

• उवाच (uvāca) - he said, he spoke

• दीनया (dīnayā) - with a piteous, with a miserable

• वाचा (vācā) - by speech, with a voice

• मध्ये (madhye) - in the middle of, among

• तेषाम् (teṣām) - of those (masculine/neuter)

• तपस्विनाम् (tapasvinām) - of the ascetics, of the hermits

Words meanings and morphology

मम (mama) - my, of me

(pronoun)

Genitive, singular of asmad

asmad - I

First person singular pronoun

Note: Possessive pronoun

च (ca) - and

(indeclinable)

Note: Conjunction

एव (eva) - indeed, certainly, only

(indeclinable)

Note: Emphatic particle

समक्षम् (samakṣam) - in the presence of, before the eyes of

(indeclinable)

Compound type : avyayībhāva (sam+akṣa)

• sam – with, together, well, good
  indeclinable
  Prefix
• akṣa – eye
  noun (neuter)

Note: Functions adverbially

ताम् (tām) - that (feminine)

(pronoun)

Accusative, feminine, singular of tad

tad - that, she, it

Feminine accusative singular of tad

Note: Agrees with 'kanyām'

कन्याम् (kanyām) - girl, maiden, daughter

(noun)

Accusative, feminine, singular of kanyā

kanyā - girl, maiden, daughter, virgin

Note: Object of 'āhūya'

आहूय (āhūya) - having called, after calling

(indeclinable)

absolutive/gerund

From prefix ā + root hve/hvā (to call) + suffix -ya

Prefix: ā

Root: hvā (class 1)

Note: Conveys a prior action

भार्गवह् (bhārgavah) - Bhargava (referring to a specific sage, often Parashurama) (a descendant of Bhrigu, Bhargava)

(proper noun)

Nominative, masculine, singular of bhārgava

bhārgava - descendant of Bhrigu, related to Bhrigu

Vr̥ddhi derivative from Bhrigu

Note: Subject of 'uvāca'

उवाच (uvāca) - he said, he spoke

(verb)

3rd person , singular, active, perfect (liṭ) of vac

Perfect tense, 3rd person singular

Root: vac (class 2)

दीनया (dīnayā) - with a piteous, with a miserable

(adjective)

Instrumental, feminine, singular of dīna

dīna - poor, miserable, piteous, humble

Note: Agrees with 'vācā'

वाचा (vācā) - by speech, with a voice

(noun)

Instrumental, feminine, singular of vāc

vāc - speech, voice, word

Note: Instrument of saying

मध्ये (madhye) - in the middle of, among

(noun)

Locative, neuter, singular of madhya

madhya - middle, midst

तेषाम् (teṣām) - of those (masculine/neuter)

(pronoun)

Genitive, masculine, plural of tad

tad - that, those

Genitive plural of tad

Note: Agrees with 'tapasvinām'

तपस्विनाम् (tapasvinām) - of the ascetics, of the hermits

(noun)

Genitive, masculine, plural of tapasvin

tapasvin - ascetic, hermit, one who practices austerity (tapas)

From tapas (austerity) + -vin suffix