महाभारतः mahābhārataḥ - book-5, chapter-186, verse-14

पर्याप्तमेतद्भद्रं ते तव कार्मुकधारणम् ।
विसर्जयैतद्दुर्धर्ष तपस्तप्यस्व भार्गव ॥१४॥

14. paryāptametadbhadraṁ te tava kārmukadhāraṇam ,
visarjayaitaddurdharṣa tapastapyasva bhārgava.

14. paryāptam etat bhadram te tava kārmukadhāraṇam
visarjaya etat durdharṣa tapas tapyasva bhārgava

14. durdharṣa bhārgava,
te tava etat kārmukadhāraṇam bhadram paryāptam.
etat visarjaya,
tapas tapyasva.

14. O unconquerable (durgharṣa) descendant of Bhrigu (bhārgava), this much of your wielding the bow (kārmukadhāraṇam) is sufficient for your well-being (bhadra). Lay aside this (bow), and perform asceticism (tapas).

Words meanings summery:

• पर्याप्तम् (paryāptam) - enough, sufficient, adequate

• एतत् (etat) - Refers to the bow-wielding. (this, this one)

• भद्रम् (bhadram) - "for your good" or "for your well-being". (well-being, auspiciousness, good fortune)

• ते (te) - for you, your

• तव (tava) - your

• कार्मुकधारणम् (kārmukadhāraṇam) - Refers to Paraśurāma's activity as a warrior. (wielding of the bow, holding the bow)

• विसर्जय (visarjaya) - Imperative to put down the weapon. (abandon, lay aside, give up, dismiss)

• एतत् (etat) - Refers to the bow. (this, this one)

• दुर्धर्ष (durdharṣa) - Epithet for Paraśurāma. (O unconquerable one, O formidable one)

• तपस् (tapas) - Refers to severe spiritual discipline. (austerity, penance, asceticism)

• तप्यस्व (tapyasva) - "Perform (tapas)". (practice, perform, undertake (austerity))

• भार्गव (bhārgava) - Another address to Paraśurāma, reinforcing the previous "bhṛgunandana". (O descendant of Bhrigu)

Words meanings and morphology

पर्याप्तम् (paryāptam) - enough, sufficient, adequate

(adjective)

Nominative, neuter, singular of paryāpta

paryāpta - enough, sufficient, adequate, complete, attained

Past Passive Participle

From prefix pari + root āp (to obtain, reach).

Prefix: pari

Root: āp (class 5)

एतत् (etat) - Refers to the bow-wielding. (this, this one)

(pronoun)

Nominative, neuter, singular of etad

etad - this, this one

Demonstrative pronoun.

Note: Acts as the subject for "paryāptam" and later as object for "visarjaya".

भद्रम् (bhadram) - "for your good" or "for your well-being". (well-being, auspiciousness, good fortune)

(noun)

Nominative, neuter, singular of bhadra

bhadra - good, auspicious, prosperous, well-being, good fortune

Also an adjective. Here used as a noun.

Root: bhad (class 1)

Note: Often used in benedictory sense like "let there be good for you".

ते (te) - for you, your

(pronoun)

Dative, singular of tvam

tvam - you

Second person pronoun.

Note: Refers to the person being addressed (Paraśurāma).

तव (tava) - your

(pronoun)

Genitive, singular of tvam

tvam - you

Second person pronoun.

Note: Possessive, qualifies `kārmukadhāraṇam`.

कार्मुकधारणम् (kārmukadhāraṇam) - Refers to Paraśurāma's activity as a warrior. (wielding of the bow, holding the bow)

(noun)

Nominative, neuter, singular of kārmukadhāraṇa

kārmukadhāraṇa - wielding of the bow, holding of the bow

Compound of kārmuka (bow) and dhāraṇa (bearing, holding).

Compound type : tatpurusha (kārmuka+dhāraṇa)

• kārmuka – bow
  noun (neuter)
• dhāraṇa – holding, bearing, wearing, supporting
  noun (neuter)
  From root dhṛ (to hold, bear).
  Root: dhṛ (class 1)

Note: Subject of the first clause, with "etat" and "paryāptam".

विसर्जय (visarjaya) - Imperative to put down the weapon. (abandon, lay aside, give up, dismiss)

(verb)

2nd person , singular, active, imperative (lot) of visarjaya

Imperative, second person singular

From prefix vi + root sṛj (to let go, release). Causal form.

Prefix: vi

Root: sṛj (class 6)

एतत् (etat) - Refers to the bow. (this, this one)

(pronoun)

Accusative, neuter, singular of etad

etad - this, this one

Demonstrative pronoun.

Note: Object of `visarjaya`.

दुर्धर्ष (durdharṣa) - Epithet for Paraśurāma. (O unconquerable one, O formidable one)

(adjective)

Vocative, masculine, singular of durdharṣa

durdharṣa - unconquerable, formidable, irresistible

Compound of dus (difficult) and dharṣa (daring, assault). From root dhṛṣ (to be bold).

Compound type : tatpurusha (dus+dharṣa)

• dus – bad, difficult, ill
  indeclinable
  Prefix indicating difficulty or badness.
• dharṣa – daring, assault, overcoming
  noun (masculine)
  From root dhṛṣ (to be bold, dare, assault).
  Root: dhṛṣ (class 5)

तपस् (tapas) - Refers to severe spiritual discipline. (austerity, penance, asceticism)

(noun)

Accusative, neuter, singular of tapas

tapas - austerity, penance, asceticism, heat, spiritual fervor

From root tap (to heat, burn, practice austerity).

Root: tap (class 1)

Note: Object of `tapyasva`.

तप्यस्व (tapyasva) - "Perform (tapas)". (practice, perform, undertake (austerity))

(verb)

2nd person , singular, middle, imperative (lot) of tap

Imperative, second person singular, middle voice

From root tap (to perform austerity). Denominative from `tapas`.

Root: tap (class 1)

Note: The middle voice emphasizes the action is for one's own benefit.

भार्गव (bhārgava) - Another address to Paraśurāma, reinforcing the previous "bhṛgunandana". (O descendant of Bhrigu)

(proper noun)

Vocative, masculine, singular of bhārgava

bhārgava - descendant of Bhrigu, related to Bhrigu

Patronymic from Bhrigu.