महाभारतः mahābhārataḥ - book-5, chapter-186, verse-16

रामेण सह मा योत्सीर्गुरुणेति पुनः पुनः ।
न हि रामो रणे जेतुं त्वया न्याय्यः कुरूद्वह ।
मानं कुरुष्व गाङ्गेय ब्राह्मणस्य रणाजिरे ॥१६॥

16. rāmeṇa saha mā yotsīrguruṇeti punaḥ punaḥ ,
na hi rāmo raṇe jetuṁ tvayā nyāyyaḥ kurūdvaha ,
mānaṁ kuruṣva gāṅgeya brāhmaṇasya raṇājire.

16. rāmeṇa saha mā yotsīḥ guruṇā iti
punaḥ punaḥ na hi rāmaḥ raṇe jetum
tvayā nyāyyaḥ kurūdvaha mānam
kuruṣva gāṅgeya brāhmaṇasya raṇājire

16. punaḥ punaḥ rāmeṇa saha guruṇā mā
yotsīḥ iti hi kurūdvaha rāmaḥ
tvayā raṇe jetum na nyāyyaḥ gāṅgeya
raṇājire brāhmaṇasya mānam kuruṣva

16. "Do not fight with Rama, your teacher (guru)," they pleaded again and again. "Indeed, O chief of the Kurus, Rama is not fit to be conquered by you in battle. O son of Ganga, show respect to the brahmin on the battlefield."

Words meanings summery:

• रामेण (rāmeṇa) - with Parashurama (with Rama)

• सह (saha) - with, along with

• मा (mā) - do not

• योत्सीः (yotsīḥ) - (do not) fight (you should fight)

• गुरुणा (guruṇā) - with your teacher (guru) (Parashurama) (with the teacher (guru))

• इति (iti) - thus, so

• पुनः (punaḥ) - again

• पुनः (punaḥ) - again

• न (na) - not

• हि (hi) - indeed, because, for

• रामः (rāmaḥ) - Parashurama (Rama)

• रणे (raṇe) - in battle

• जेतुम् (jetum) - to be conquered (to conquer, to win)

• त्वया (tvayā) - by you (Bhishma) (by you)

• न्याय्यः (nyāyyaḥ) - fit to be conquered (proper, just, fit)

• कुरूद्वह (kurūdvaha) - O chief of the Kurus

• मानम् (mānam) - respect, honor

• कुरुष्व (kuruṣva) - show (respect) (do, make, show)

• गाङ्गेय (gāṅgeya) - O Bhishma, son of Ganga (O son of Ganga)

• ब्राह्मणस्य (brāhmaṇasya) - of the brahmin (Parashurama) (of the brahmin)

• रणाजिरे (raṇājire) - on the battlefield

Words meanings and morphology

रामेण (rāmeṇa) - with Parashurama (with Rama)

(proper noun)

Instrumental, masculine, singular of rāma

rāma - Rama (a proper name, here Parashurama)

सह (saha) - with, along with

(indeclinable)

Note: Takes instrumental case.

मा (mā) - do not

(indeclinable)

Note: Prohibitive particle.

योत्सीः (yotsīḥ) - (do not) fight (you should fight)

(verb)

2nd person , singular, active, aorist (injunctive) (luṅ) of yudh

Root: yudh (class 4)

Note: Used with 'mā' for prohibition.

गुरुणा (guruṇā) - with your teacher (guru) (Parashurama) (with the teacher (guru))

(noun)

Instrumental, masculine, singular of guru

guru - teacher, preceptor, respected person

इति (iti) - thus, so

(indeclinable)

पुनः (punaḥ) - again

(indeclinable)

Note: Part of the idiom 'punaḥ punaḥ' (again and again).

पुनः (punaḥ) - again

(indeclinable)

Note: Part of the idiom 'punaḥ punaḥ' (again and again).

न (na) - not

(indeclinable)

हि (hi) - indeed, because, for

(indeclinable)

Note: Emphatic/causal particle.

रामः (rāmaḥ) - Parashurama (Rama)

(proper noun)

Nominative, masculine, singular of rāma

rāma - Rama (Parashurama)

रणे (raṇe) - in battle

(noun)

Locative, masculine, singular of raṇa

raṇa - battle, war, combat

जेतुम् (jetum) - to be conquered (to conquer, to win)

(indeclinable)

Infinitive

Derived from root ji (to conquer) with the suffix -tum

Root: ji (class 1)

Note: Expresses purpose or potential.

त्वया (tvayā) - by you (Bhishma) (by you)

(pronoun)

Instrumental, singular of yuṣmad

yuṣmad - you (singular and plural)

Note: Agent in passive construction.

न्याय्यः (nyāyyaḥ) - fit to be conquered (proper, just, fit)

(adjective)

Nominative, masculine, singular of nyāyya

nyāyya - proper, just, right, fit to be done/said

Gerundive (Future Passive Participle)

Derived from root ni + i (to go) or from root yā (to go) with prefix ni + suffix -yya

Prefix: ni

Root: i / yā (class 2)

Note: Implies 'should be conquered' or 'is conquerable'.

कुरूद्वह (kurūdvaha) - O chief of the Kurus

(proper noun)

Vocative, masculine, singular of kurūdvaha

kurūdvaha - chief of the Kurus, leader of the Kurus

Compound type : tatpurusha (kuru+udvaha)

• kuru – Kuru (name of a dynasty/tribe)
  proper noun (masculine)
• udvaha – bearer, leader, chief
  noun (masculine)
  Derived from root vah (to carry) with prefix ud
  Prefix: ud
  Root: vah (class 1)

मानम् (mānam) - respect, honor

(noun)

Accusative, masculine, singular of māna

māna - honor, respect, pride, measure

Note: Object of 'kuruṣva'.

कुरुष्व (kuruṣva) - show (respect) (do, make, show)

(verb)

2nd person , singular, middle, imperative (loṭ) of kṛ

Root: kṛ (class 8)

Note: Used with nouns to form verbal expressions, e.g., mānaṃ kuruṣva (show respect).

गाङ्गेय (gāṅgeya) - O Bhishma, son of Ganga (O son of Ganga)

(proper noun)

Vocative, masculine, singular of gāṅgeya

gāṅgeya - son of Ganga (Bhishma)

Derived from Gaṅgā + -eya (a patronymic suffix)

ब्राह्मणस्य (brāhmaṇasya) - of the brahmin (Parashurama) (of the brahmin)

(noun)

Genitive, masculine, singular of brāhmaṇa

brāhmaṇa - brahmin, priestly class

रणाजिरे (raṇājire) - on the battlefield

(noun)

Locative, neuter, singular of raṇājira

raṇājira - battlefield, arena of war

Compound type : tatpurusha (raṇa+ajira)

• raṇa – battle, war
  noun (masculine)
• ajira – courtyard, open space, arena
  noun (neuter)