महाभारतः mahābhārataḥ - book-5, chapter-186, verse-33

दृष्ट्वा निवर्तितं रामं सुहृद्वाक्येन तेन वै ।
लोकानां च हितं कुर्वन्नहमप्याददे वचः ॥३३॥

33. dṛṣṭvā nivartitaṁ rāmaṁ suhṛdvākyena tena vai ,
lokānāṁ ca hitaṁ kurvannahamapyādade vacaḥ.

33. dṛṣṭvā nivartitam rāmam suhṛdvākyena tena vai
lokānām ca hitam kurvan aham api ādadhe vacaḥ

33. tena suhṛdvākyena rāmam nivartitam dṛṣṭvā,
lokānām hitam ca kurvan aham api vai vacaḥ ādadhe.

33. Having seen Rama turned back by those words of his friends, and while also working for the welfare of the people, I, too, accepted their command, indeed.

Words meanings summery:

• दृष्ट्वा (dṛṣṭvā) - having seen, having perceived

• निवर्तितम् (nivartitam) - turned back, caused to return, stopped

• रामम् (rāmam) - Rama

• सुहृद्वाक्येन (suhṛdvākyena) - by the words of friends

• तेन (tena) - by those (words) (by that, by those)

• वै (vai) - indeed, certainly (emphatic particle)

• लोकानाम् (lokānām) - of the worlds, of people, of mankind

• च (ca) - and, also

• हितम् (hitam) - welfare, benefit, good

• कुर्वन् (kurvan) - doing, making, performing

• अहम् (aham) - I

• अपि (api) - also, even

• आदधे (ādadhe) - I accepted, I took up

• वचः (vacaḥ) - command (of the brahmavādins) (word, speech, command)

Words meanings and morphology

दृष्ट्वा (dṛṣṭvā) - having seen, having perceived

(indeclinable)

Absolutive (Gerund)

Derived from √dṛś (to see) with suffix -tvā

Root: dṛś (class 1)

निवर्तितम् (nivartitam) - turned back, caused to return, stopped

(adjective)

Accusative, masculine, singular of nivartita

nivartita - turned back, caused to return, stopped, reverted

Past Passive Participle (Causative)

Derived from √vṛt (to turn) with prefix ni-, in its causative form.

Prefix: ni

Root: vṛt (class 1)

Note: Agrees with 'rāmam'.

रामम् (rāmam) - Rama

(proper noun)

Accusative, masculine, singular of rāma

rāma - Rama (a celebrated king, hero of the Rāmāyaṇa)

सुहृद्वाक्येन (suhṛdvākyena) - by the words of friends

(noun)

Instrumental, neuter, singular of suhṛdvākya

suhṛdvākya - the words/speech of a friend

Compound type : genitive tatpurusha (suhṛd+vākya)

• suhṛd – friend, well-wisher
  noun (masculine)
• vākya – word, speech, sentence
  noun (neuter)
  Root: vac

तेन (tena) - by those (words) (by that, by those)

(pronoun)

Instrumental, neuter, singular of tad

tad - that, those

Note: Agrees with 'suhṛdvākyena'.

वै (vai) - indeed, certainly (emphatic particle)

(indeclinable)

लोकानाम् (lokānām) - of the worlds, of people, of mankind

(noun)

Genitive, masculine, plural of loka

loka - world, people, community, space

च (ca) - and, also

(indeclinable)

हितम् (hitam) - welfare, benefit, good

(noun)

Accusative, neuter, singular of hita

hita - welfare, benefit, good, beneficial

Past Passive Participle (substantivized)

Derived from √dhā (to place), meaning 'that which is placed/established well', hence 'good' or 'welfare'.

Root: dhā (class 3)

कुर्वन् (kurvan) - doing, making, performing

(adjective)

Nominative, masculine, singular of kurvat

kurvat - doing, making, performing

Present Active Participle

Derived from √kṛ (to do, make) with suffix -at

Root: kṛ (class 8)

Note: Agrees with 'aham'.

अहम् (aham) - I

(pronoun)

Nominative, singular of aham

aham - I

अपि (api) - also, even

(indeclinable)

आदधे (ādadhe) - I accepted, I took up

(verb)

1st person , singular, middle, perfect (liṭ) of ā-dā

Prefix: ā

Root: dā (class 3)

Note: Can also be an Aorist form (luṅ) of `dhe` which is from root `dhā`.

वचः (vacaḥ) - command (of the brahmavādins) (word, speech, command)

(noun)

Accusative, neuter, singular of vacas

vacas - word, speech, saying, command

Root: vac