महाभारतः mahābhārataḥ - book-5, chapter-186, verse-26

नाहं लोभान्न कार्पण्यान्न भयान्नार्थकारणात् ।
त्यजेयं शाश्वतं धर्ममिति मे निश्चिता मतिः ॥२६॥

26. nāhaṁ lobhānna kārpaṇyānna bhayānnārthakāraṇāt ,
tyajeyaṁ śāśvataṁ dharmamiti me niścitā matiḥ.

26. na aham lobhāt na kārpaṇyāt na bhayāt na arthakāraṇāt
tyajeyam śāśvatam dharmam iti me niścitā matiḥ

26. aham lobhāt na,
kārpaṇyāt na,
bhayāt na,
arthakāraṇāt na śāśvatam dharmam tyajeyam.
iti me niścitā matiḥ

26. I would not abandon my eternal natural law (dharma) out of greed, nor out of cowardice, nor out of fear, nor for the sake of material gain. Such is my firm resolve.

Words meanings summery:

• न (na) - not, no

• अहम् (aham) - I

• लोभात् (lobhāt) - from greed, due to greed

• न (na) - nor, not

• कार्पण्यात् (kārpaṇyāt) - from wretchedness, from cowardice

• न (na) - nor, not

• भयात् (bhayāt) - from fear, due to fear

• न (na) - nor, not

• अर्थकारणात् (arthakāraṇāt) - for the sake of gain, for material reasons

• त्यजेयम् (tyajeyam) - I would abandon, I would forsake

• शाश्वतम् (śāśvatam) - eternal, perpetual

• धर्मम् (dharmam) - natural law (dharma), duty, righteousness

• इति (iti) - thus, so

• मे (me) - my, to me

• निश्चिता (niścitā) - firm, determined, resolute

• मतिः (matiḥ) - resolve, intellect, opinion, mind

Words meanings and morphology

न (na) - not, no

(indeclinable)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we

लोभात् (lobhāt) - from greed, due to greed

(noun)

Ablative, masculine, singular of lobha

lobha - greed, covetousness, avarice

न (na) - nor, not

(indeclinable)

कार्पण्यात् (kārpaṇyāt) - from wretchedness, from cowardice

(noun)

Ablative, neuter, singular of kārpaṇya

kārpaṇya - wretchedness, misery, stinginess, cowardice

न (na) - nor, not

(indeclinable)

भयात् (bhayāt) - from fear, due to fear

(noun)

Ablative, neuter, singular of bhaya

bhaya - fear, dread

न (na) - nor, not

(indeclinable)

अर्थकारणात् (arthakāraṇāt) - for the sake of gain, for material reasons

(noun)

Ablative, neuter, singular of arthakāraṇa

arthakāraṇa - reason for gain, for material purposes

Compound type : tatpurusha (artha+kāraṇa)

• artha – purpose, meaning, wealth, gain
  noun (masculine)
• kāraṇa – cause, reason, instrument
  noun (neuter)

त्यजेयम् (tyajeyam) - I would abandon, I would forsake

(verb)

1st person , singular, active, optative (vidhiliṅ) of tyaj

Optative 1st singular active of root tyaj.

Root: tyaj (class 1)

शाश्वतम् (śāśvatam) - eternal, perpetual

(adjective)

Accusative, masculine, singular of śāśvata

śāśvata - eternal, perpetual, constant

धर्मम् (dharmam) - natural law (dharma), duty, righteousness

(noun)

Accusative, masculine, singular of dharma

dharma - natural law, constitution, duty, righteousness, virtue

इति (iti) - thus, so

(indeclinable)

मे (me) - my, to me

(pronoun)

Genitive, singular of asmad

asmad - I, we

निश्चिता (niścitā) - firm, determined, resolute

(adjective)

Nominative, feminine, singular of niścita

niścita - firm, determined, resolved, ascertained

Past Passive Participle

Past Passive Participle of root ci with prefix ni.

Prefix: ni

Root: ci (class 5)

मतिः (matiḥ) - resolve, intellect, opinion, mind

(noun)

Nominative, feminine, singular of mati

mati - mind, intellect, thought, opinion, resolve