महाभारतः mahābhārataḥ - book-5, chapter-186, verse-13

वत्स पर्याप्तमेतावद्भीष्मेण सह संयुगे ।
विमर्दस्ते महाबाहो व्यपयाहि रणादितः ॥१३॥

13. vatsa paryāptametāvadbhīṣmeṇa saha saṁyuge ,
vimardaste mahābāho vyapayāhi raṇāditaḥ.

13. vatsa paryāptam etāvat bhīṣmeṇa saha saṃyuge
vimardaḥ te mahābāho vyapayāhi raṇāt itaḥ

13. vatsa,
mahābāho,
bhīṣmeṇa saha saṃyuge etāvat te vimardaḥ paryāptam.
itaḥ raṇāt vyapayāhi.

13. O child, O mighty-armed one, this much struggle (vimarda) with Bhishma in battle (saṃyuga) is sufficient for you. Depart from this battlefield!

Words meanings summery:

• वत्स (vatsa) - An affectionate address. (O child, O dear one, O calf)

• पर्याप्तम् (paryāptam) - "Enough is enough". (enough, sufficient, adequate, completed)

• एतावत् (etāvat) - this much, so much, thus far

• भीष्मेण (bhīṣmeṇa) - by Bhishma

• सह (saha) - with, together with

• संयुगे (saṁyuge) - in battle, in combat, in conflict

• विमर्दः (vimardaḥ) - Refers to the intense fight. (struggle, conflict, crushing, defeat)

• ते (te) - your, for you

• महाबाहो (mahābāho) - Epithet for a powerful warrior, addressed to Paraśurāma. (O mighty-armed one)

• व्यपयाहि (vyapayāhi) - An imperative command to leave the battlefield. (depart, go away, withdraw)

• रणात् (raṇāt) - from battle, from the battlefield

• इतः (itaḥ) - Emphasizes departing from the immediate location. (from here, hence, from this place)

Words meanings and morphology

वत्स (vatsa) - An affectionate address. (O child, O dear one, O calf)

(noun)

Vocative, masculine, singular of vatsa

vatsa - child, son, dear one, calf

पर्याप्तम् (paryāptam) - "Enough is enough". (enough, sufficient, adequate, completed)

(adjective)

Nominative, neuter, singular of paryāpta

paryāpta - enough, sufficient, adequate, complete, attained

Past Passive Participle

From prefix pari + root āp (to obtain, reach).

Prefix: pari

Root: āp (class 5)

एतावत् (etāvat) - this much, so much, thus far

(adjective)

Nominative, neuter, singular of etāvat

etāvat - this much, so much, thus far, of such extent

From demonstrative pronoun eta + suffix -vat.

भीष्मेण (bhīṣmeṇa) - by Bhishma

(proper noun)

Instrumental, masculine, singular of bhīṣma

bhīṣma - Bhishma (a prominent character in the Mahābhārata)

Means 'terrible'.

Note: Used with `saha`.

सह (saha) - with, together with

(indeclinable)

Preposition governing instrumental case.

संयुगे (saṁyuge) - in battle, in combat, in conflict

(noun)

Locative, masculine, singular of saṃyuga

saṁyuga - battle, combat, conflict, union

From prefix sam + root yuj (to join, unite).

Prefix: sam

Root: yuj (class 7)

विमर्दः (vimardaḥ) - Refers to the intense fight. (struggle, conflict, crushing, defeat)

(noun)

Nominative, masculine, singular of vimarda

vimarda - rubbing, crushing, struggle, conflict, contest, defeat

From prefix vi + root mṛd (to crush).

Prefix: vi

Root: mṛd (class 9)

ते (te) - your, for you

(pronoun)

Genitive, singular of tvam

tvam - you

Second person pronoun.

Note: Possessive, "your struggle".

महाबाहो (mahābāho) - Epithet for a powerful warrior, addressed to Paraśurāma. (O mighty-armed one)

(adjective)

Vocative, masculine, singular of mahābāhu

mahābāhu - mighty-armed, strong-armed

Bahuvrīhi compound: mahā (great) + bāhu (arm).

Compound type : bahuvrīhi (mahā+bāhu)

• mahā – great, large, mighty
  adjective
• bāhu – arm
  noun (masculine)

व्यपयाहि (vyapayāhi) - An imperative command to leave the battlefield. (depart, go away, withdraw)

(verb)

2nd person , singular, active, imperative (lot) of vyapayā

Imperative, second person singular

From prefixes vi + apa + root yā (to go).

Prefixes: vi+apa

Root: yā (class 2)

रणात् (raṇāt) - from battle, from the battlefield

(noun)

Ablative, masculine, singular of raṇa

raṇa - battle, war, conflict, fight

From root raṇ (to delight, sound, fight).

Root: raṇ (class 1)

इतः (itaḥ) - Emphasizes departing from the immediate location. (from here, hence, from this place)

(indeclinable)

Adverb formed from idam (this).