महाभारतः mahābhārataḥ - book-5, chapter-151, verse-9

न स कामयते धर्मं न स कामयते यशः ।
जितं स मन्यते सर्वं दुरात्मा कर्णमाश्रितः ॥९॥

9. na sa kāmayate dharmaṁ na sa kāmayate yaśaḥ ,
jitaṁ sa manyate sarvaṁ durātmā karṇamāśritaḥ.

9. na saḥ kāmayate dharmam na saḥ kāmayate yaśaḥ
jitam saḥ manyate sarvam durātmā karṇam āśritaḥ

9. durātmā karṇam āśritaḥ saḥ dharmam na kāmayate
saḥ yaśaḥ na kāmayate saḥ sarvam jitam manyate

9. The evil-minded one, who has taken refuge in Karna, neither desires righteousness (dharma) nor fame. He considers everything already conquered.

Words meanings summery:

• न (na) - not, neither, nor

• सः (saḥ) - Duryodhana (he, that)

• कामयते (kāmayate) - desires, wishes

• धर्मम् (dharmam) - righteousness (dharma), moral duty (righteousness, natural law, duty, constitution)

• न (na) - not, neither, nor

• सः (saḥ) - Duryodhana (he, that)

• कामयते (kāmayate) - desires, wishes

• यशः (yaśaḥ) - fame, glory, reputation

• जितम् (jitam) - conquered, won, overcome

• सः (saḥ) - Duryodhana (he, that)

• मन्यते (manyate) - considers, thinks, believes

• सर्वम् (sarvam) - all, every, whole

• दुरात्मा (durātmā) - the evil-minded Duryodhana (evil-minded, wicked, depraved)

• कर्णम् (karṇam) - Karna

• आश्रितः (āśritaḥ) - dependent on, having taken refuge in, resorted to

Words meanings and morphology

न (na) - not, neither, nor

(indeclinable)

सः (saḥ) - Duryodhana (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Masculine nominative singular of 'tad'.

कामयते (kāmayate) - desires, wishes

(verb)

3rd person , singular, middle, present (laṭ) of kāmayate

Denominative verb from kāma, formed with suffix -ya and Ātmanepada endings

Root: kam (class 10)

Note: Ātmanepada form.

धर्मम् (dharmam) - righteousness (dharma), moral duty (righteousness, natural law, duty, constitution)

(noun)

Accusative, masculine, singular of dharma

dharma - righteousness, duty, law, virtue, constitution, intrinsic nature

Root: dhṛ

न (na) - not, neither, nor

(indeclinable)

सः (saḥ) - Duryodhana (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Masculine nominative singular of 'tad'.

कामयते (kāmayate) - desires, wishes

(verb)

3rd person , singular, middle, present (laṭ) of kāmayate

Denominative verb from kāma, formed with suffix -ya and Ātmanepada endings

Root: kam (class 10)

Note: Ātmanepada form.

यशः (yaśaḥ) - fame, glory, reputation

(noun)

neuter, singular of yaśas

yaśas - fame, glory, honor, reputation

Note: Nominative/Accusative singular of neuter s-stem 'yaśas'.

जितम् (jitam) - conquered, won, overcome

(adjective)

neuter, singular of jita

jita - conquered, won, subdued

Past Passive Participle

Derived from root 'ji' (to conquer)

Root: ji (class 1)

Note: Past passive participle used as an adjective, agreeing with 'sarvam'.

सः (saḥ) - Duryodhana (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Masculine nominative singular of 'tad'.

मन्यते (manyate) - considers, thinks, believes

(verb)

3rd person , singular, middle, present (laṭ) of manyate

Root: man (class 4)

Note: Ātmanepada form.

सर्वम् (sarvam) - all, every, whole

(pronoun)

Accusative, neuter, singular of sarva

sarva - all, every, whole, complete

Note: Accusative singular neuter of 'sarva'.

दुरात्मा (durātmā) - the evil-minded Duryodhana (evil-minded, wicked, depraved)

(adjective)

Nominative, masculine, singular of durātman

durātman - evil-minded, wicked soul, depraved spirit

Compound type : bahuvrihi (dur+ātman)

• dur – bad, difficult, evil
  indeclinable
• ātman – self, soul, spirit, individual consciousness
  noun (masculine)
  Root: an

Note: Nominative singular masculine of 'durātman'.

कर्णम् (karṇam) - Karna

(proper noun)

Accusative, masculine, singular of karṇa

karṇa - Karna (proper noun), ear

आश्रितः (āśritaḥ) - dependent on, having taken refuge in, resorted to

(adjective)

Nominative, masculine, singular of āśrita

āśrita - resorted to, dependent on, having taken refuge in

Past Passive Participle

Derived from root 'śri' (to resort to, to lean on) with prefix 'ā'

Prefix: ā

Root: śri (class 1)

Note: Past passive participle used as an adjective, agreeing with 'saḥ'/'durātmā'.