महाभारतः mahābhārataḥ - book-5, chapter-151, verse-13

किं च तेन मयोक्तेन यान्यभाषन्त कौरवाः ।
संक्षेपेण दुरात्मासौ न युक्तं त्वयि वर्तते ॥१३॥

13. kiṁ ca tena mayoktena yānyabhāṣanta kauravāḥ ,
saṁkṣepeṇa durātmāsau na yuktaṁ tvayi vartate.

13. kim ca tena mayā uktena yāni abhāṣanta kauravāḥ
saṃkṣepeṇa durātmā asau na yuktam tvayi vartate

13. mayā uktena tena kim ca kauravāḥ yāni abhāṣanta (tena
kim) saṃkṣepeṇa asau durātmā tvayi yuktam na vartate

13. What is the point of what I have said, or of the things the Kauravas have spoken? In summary, that wicked person does not behave appropriately towards you.

Words meanings summery:

• किम् (kim) - what (is the use) (what, why, whether)

• च (ca) - and (and, also, moreover)

• तेन (tena) - by that (speech/action) (by that, with that)

• मया (mayā) - by me

• उक्तेन (uktena) - by what I have said (by what was said, spoken)

• यानि (yāni) - the things which (which (plural))

• अभाषन्त (abhāṣanta) - they (the Kauravas) spoke (they spoke)

• कौरवाः (kauravāḥ) - the Kauravas (descendants of Kuru, the Kauravas)

• संक्षेपेण (saṁkṣepeṇa) - in summary (in brief, in short)

• दुरात्मा (durātmā) - that wicked person (Duryodhana) (evil-minded, wicked person)

• असौ (asau) - that (one) (that (person, pronoun))

• न (na) - not (not, no)

• युक्तम् (yuktam) - appropriately, properly (proper, appropriate, right)

• त्वयि (tvayi) - towards you (in you, on you, towards you)

• वर्तते (vartate) - he behaves (towards you) (he/she/it exists, behaves, turns, is)

Words meanings and morphology

किम् (kim) - what (is the use) (what, why, whether)

(pronoun)

Nominative, neuter, singular of kim

kim - what, which, why

च (ca) - and (and, also, moreover)

(indeclinable)

तेन (tena) - by that (speech/action) (by that, with that)

(pronoun)

Instrumental, neuter, singular of tad

tad - that, he, she, it

Note: Refers to the speech mentioned.

मया (mayā) - by me

(pronoun)

Instrumental, singular of aham

aham - I

उक्तेन (uktena) - by what I have said (by what was said, spoken)

(adjective)

Instrumental, neuter, singular of ukta

ukta - said, spoken, declared

Past Passive Participle

From root vac- (to speak), irregular past passive participle

Root: vac (class 2)

Note: Matches case/number/gender of 'tena'.

यानि (yāni) - the things which (which (plural))

(pronoun)

Nominative, neuter, plural of yad

yad - which, what

Note: Refers to the words spoken by Kauravas.

अभाषन्त (abhāṣanta) - they (the Kauravas) spoke (they spoke)

(verb)

3rd person , plural, middle, Past Imperfect (laṅ) of bhāṣ

Imperfect tense, third person plural, middle voice

Root: bhāṣ (class 1)

कौरवाः (kauravāḥ) - the Kauravas (descendants of Kuru, the Kauravas)

(proper noun)

Nominative, masculine, plural of kaurava

kaurava - descendant of Kuru

patronymic from Kuru

संक्षेपेण (saṁkṣepeṇa) - in summary (in brief, in short)

(indeclinable)

Prefix: sam

Root: kṣip (class 6)

Note: Used adverbially to mean 'in short'.

दुरात्मा (durātmā) - that wicked person (Duryodhana) (evil-minded, wicked person)

(noun)

Nominative, masculine, singular of durātman

durātman - evil-minded, wicked, malicious person

Compound type : bahuvrīhi (dur+ātman)

• dur – bad, difficult, ill
  indeclinable
• ātman – self, soul, spirit, individual (ātman)
  noun (masculine)

Note: Refers to Duryodhana.

असौ (asau) - that (one) (that (person, pronoun))

(pronoun)

Nominative, masculine, singular of adas

adas - that, this, he, she, it

Note: Demonstrative pronoun.

न (na) - not (not, no)

(indeclinable)

युक्तम् (yuktam) - appropriately, properly (proper, appropriate, right)

(adjective)

Nominative, neuter, singular of yukta

yukta - joined, yoked, endowed with, proper, appropriate

Past Passive Participle

From root yuj- (to join, to harness)

Root: yuj (class 7)

Note: Used as an adverb here.

त्वयि (tvayi) - towards you (in you, on you, towards you)

(pronoun)

Locative, singular of yuṣmad

yuṣmad - you

वर्तते (vartate) - he behaves (towards you) (he/she/it exists, behaves, turns, is)

(verb)

3rd person , singular, middle, Present (laṭ) of vṛt

Present tense, third person singular, middle voice (ātmanepada)

Root: vṛt (class 1)

Note: Governs locative case (tvayi).