महाभारतः mahābhārataḥ - book-5, chapter-151, verse-10

बन्धमाज्ञापयामास मम चापि सुयोधनः ।
न च तं लब्धवान्कामं दुरात्मा शासनातिगः ॥१०॥

10. bandhamājñāpayāmāsa mama cāpi suyodhanaḥ ,
na ca taṁ labdhavānkāmaṁ durātmā śāsanātigaḥ.

10. bandham ājñāpayāmāsa mama ca api suyodhanaḥ
na ca tam labdhavān kāmam durātmā śāsanātigaḥ

10. suyodhanaḥ ca api mama bandham ājñāpayāmāsa
ca durātmā śāsanātigaḥ tam kāmam na labdhavān

10. And Duryodhana commanded my imprisonment. But that evil-minded one, a transgressor of natural law (dharma), did not achieve that desire.

Words meanings summery:

• बन्धम् (bandham) - bondage, imprisonment, binding

• आज्ञापयामास (ājñāpayāmāsa) - he commanded, he ordered

• मम (mama) - my, of me

• च (ca) - and, also

• अपि (api) - even, also, too

• सुयोधनः (suyodhanaḥ) - Duryodhana (proper noun)

• न (na) - not, neither, nor

• च (ca) - and, also

• तम् (tam) - that, him

• लब्धवान् (labdhavān) - obtained, gained

• कामम् (kāmam) - desire, wish, pleasure

• दुरात्मा (durātmā) - the evil-minded Duryodhana (evil-minded, wicked, depraved)

• शासनातिगः (śāsanātigaḥ) - transgressor of natural law (dharma) (transgressor of commands/rules)

Words meanings and morphology

बन्धम् (bandham) - bondage, imprisonment, binding

(noun)

Accusative, masculine, singular of bandha

bandha - binding, bond, imprisonment

Root: bandh

आज्ञापयामास (ājñāpayāmāsa) - he commanded, he ordered

(verb)

3rd person , singular, active, past perfect (lit) of ājñāpayāmāsa

Periphrastic Perfect of causative of ā-jñā

Formed with 'āmāsa' from root 'as'

Prefix: ā

Root: jñā (class 9)

Note: Periphrastic perfect.

मम (mama) - my, of me

(pronoun)

Genitive, singular of aham

aham - I

च (ca) - and, also

(indeclinable)

अपि (api) - even, also, too

(indeclinable)

सुयोधनः (suyodhanaḥ) - Duryodhana (proper noun)

(proper noun)

Nominative, masculine, singular of suyodhana

suyodhana - Duryodhana, good warrior (ironic name for Duryodhana)

Compound type : bahuvrihi (su+yodhana)

• su – good, excellent
  indeclinable
• yodhana – fighting, warrior
  noun (masculine)
  Root: yudh

Note: Another name for Duryodhana.

न (na) - not, neither, nor

(indeclinable)

च (ca) - and, also

(indeclinable)

तम् (tam) - that, him

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

Note: Accusative singular masculine of 'tad', referring to 'kāmam'.

लब्धवान् (labdhavān) - obtained, gained

(adjective)

Nominative, masculine, singular of labdhavat

labdhavat - one who has obtained, having gained

Past Active Participle

Derived from root 'labh' (to obtain) with suffix -tavat

Root: labh (class 1)

Note: Past active participle, nominative singular masculine.

कामम् (kāmam) - desire, wish, pleasure

(noun)

Accusative, masculine, singular of kāma

kāma - desire, wish, love, pleasure

Root: kam

दुरात्मा (durātmā) - the evil-minded Duryodhana (evil-minded, wicked, depraved)

(adjective)

Nominative, masculine, singular of durātman

durātman - evil-minded, wicked soul, depraved spirit

Compound type : bahuvrihi (dur+ātman)

• dur – bad, difficult, evil
  indeclinable
• ātman – self, soul, spirit, individual consciousness
  noun (masculine)
  Root: an

Note: Nominative singular masculine of 'durātman'.

शासनातिगः (śāsanātigaḥ) - transgressor of natural law (dharma) (transgressor of commands/rules)

(adjective)

Nominative, masculine, singular of śāsanātiga

śāsanātiga - transgressing commands/rules

Compound type : tatpurusha (śāsana+atiga)

• śāsana – command, rule, instruction, governing
  noun (neuter)
  Root: śās
• atiga – going beyond, transgressing
  adjective (masculine)
  Derived from prefix 'ati' and root 'gam'
  Prefix: ati
  Root: gam