महाभारतः mahābhārataḥ - book-5, chapter-151, verse-5

सर्वमेतदतिक्रम्य विचार्य च पुनः पुनः ।
यन्नः क्षमं महाबाहो तद्ब्रवीह्यविचारयन् ॥५॥

5. sarvametadatikramya vicārya ca punaḥ punaḥ ,
yannaḥ kṣamaṁ mahābāho tadbravīhyavicārayan.

5. sarvam etat atikramya vicārya ca punaḥ punaḥ
yat naḥ kṣamam mahābāho tat bravīhi avicārayan

5. mahābāho sarvam etat atikramya punaḥ punaḥ ca
vicārya yat naḥ kṣamam tat avicārayan bravīhi

5. O mighty-armed one, having disregarded all these considerations and having deliberated again and again, tell us without hesitation what is beneficial for us.

Words meanings summery:

• सर्वम् (sarvam) - all, everything, the whole

• एतत् (etat) - this

• अतिक्रम्य (atikramya) - having transgressed, having disregarded, having overcome

• विचार्य (vicārya) - having considered, having reflected, having deliberated

• च (ca) - and, also

• पुनः (punaḥ) - again, once more

• पुनः (punaḥ) - again, once more

• यत् (yat) - which, what

• नः (naḥ) - for us, our

• क्षमम् (kṣamam) - suitable, beneficial, proper

• महाबाहो (mahābāho) - Addressing Krishna or another prominent figure with strong arms. (O mighty-armed one)

• तत् (tat) - that, therefore

• ब्रवीहि (bravīhi) - speak, tell

• अविचारयन् (avicārayan) - without deliberating, without hesitation

Words meanings and morphology

सर्वम् (sarvam) - all, everything, the whole

(adjective)

Accusative, neuter, singular of sarva

sarva - all, every, whole, complete

एतत् (etat) - this

(pronoun)

Accusative, neuter, singular of etad

etad - this, this one

अतिक्रम्य (atikramya) - having transgressed, having disregarded, having overcome

(indeclinable)

absolutive

Derived from root kram with upasarga ati

Prefix: ati

Root: kram (class 1)

विचार्य (vicārya) - having considered, having reflected, having deliberated

(indeclinable)

absolutive

Derived from root car with upasarga vi; often used in a causal sense

Prefix: vi

Root: car (class 1)

च (ca) - and, also

(indeclinable)

पुनः (punaḥ) - again, once more

(indeclinable)

पुनः (punaḥ) - again, once more

(indeclinable)

यत् (yat) - which, what

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that

नः (naḥ) - for us, our

(pronoun)

Dative, plural of asmad

asmad - I, we

Enclitic form of asmad

क्षमम् (kṣamam) - suitable, beneficial, proper

(adjective)

Nominative, neuter, singular of kṣama

kṣama - able, fit, suitable, beneficial, patient

Root: kṣam (class 1)

महाबाहो (mahābāho) - Addressing Krishna or another prominent figure with strong arms. (O mighty-armed one)

(noun)

Vocative, masculine, singular of mahābāhu

mahābāhu - mighty-armed

Compound type : bahuvrihi (mahā+bāhu)

• mahā – great, large, mighty
  adjective (feminine)
• bāhu – arm
  noun (masculine)

तत् (tat) - that, therefore

(pronoun)

Accusative, neuter, singular of tad

tad - that, that one, it

ब्रवीहि (bravīhi) - speak, tell

(verb)

2nd person , singular, active, imperative (loṭ) of brū

Root: brū (class 2)

अविचारयन् (avicārayan) - without deliberating, without hesitation

(adjective)

Nominative, masculine, singular of avicārayat

avicārayat - not deliberating, not hesitating

present active participle

Derived from the causal form of root car with upasarga vi and negative prefix a

Prefixes: a+vi

Root: car (class 10)