Skip to content
אתר זה לא תומך בגרסאות ישנות של אינטרנט אקספלורר
מומלץ להשתמש בדפדפן גוגל כרום או פיירפוקס מוזילה
(או באינטרנט אקספלורר / edge עדכני)
Enjoy Learning Sanskrit tips, tools, resources and more...
5,151

महाभारतः       mahābhārataḥ - book-5, chapter-151, verse-12

शकुनिः सौबलश्चैव कर्णदुःशासनावपि ।
त्वय्ययुक्तान्यभाषन्त मूढा मूढममर्षणम् ॥१२॥
12. śakuniḥ saubalaścaiva karṇaduḥśāsanāvapi ,
tvayyayuktānyabhāṣanta mūḍhā mūḍhamamarṣaṇam.
12. śakuniḥ saubalaḥ ca eva karṇaduḥśāsanau api
tvayi ayuktāni abhāṣanta mūḍhāḥ mūḍham amarṣaṇam
12. ca eva śakuniḥ saubalaḥ api karṇaduḥśāsanau
mūḍhāḥ tvayi mūḍham amarṣaṇam ayuktāni abhāṣanta
12. And indeed, Shakuni, the son of Subala, along with Karna and Duhshasana, those fools, spoke improper words to you, who are foolish and intolerant.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • शकुनिः (śakuniḥ) - Shakuni (proper noun), a bird
  • सौबलः (saubalaḥ) - son of Subala (Shakuni)
  • (ca) - and, also
  • एव (eva) - indeed, certainly, only
  • कर्णदुःशासनौ (karṇaduḥśāsanau) - Karna and Duhshasana
  • अपि (api) - even, also, too
  • त्वयि (tvayi) - to you (Dhritarashtra) (in you, to you, concerning you)
  • अयुक्तानि (ayuktāni) - improper, unfitting, unsuitable
  • अभाषन्त (abhāṣanta) - they spoke, they said
  • मूढाः (mūḍhāḥ) - fools, bewildered ones
  • मूढम् (mūḍham) - foolish (Dhritarashtra) (foolish, bewildered)
  • अमर्षणम् (amarṣaṇam) - intolerant (Dhritarashtra) (intolerant, impatient, wrathful)

Words meanings and morphology

शकुनिः (śakuniḥ) - Shakuni (proper noun), a bird
(proper noun)
Nominative, masculine, singular of śakuni
śakuni - Shakuni (brother of Gandhari, maternal uncle of Duryodhana), a bird
सौबलः (saubalaḥ) - son of Subala (Shakuni)
(proper noun)
Nominative, masculine, singular of saubala
saubala - son of Subala (referring to Shakuni)
Patronymic
Derived from Subala + aṇ suffix
Note: An epithet for Shakuni.
(ca) - and, also
(indeclinable)
एव (eva) - indeed, certainly, only
(indeclinable)
कर्णदुःशासनौ (karṇaduḥśāsanau) - Karna and Duhshasana
(proper noun)
Nominative, masculine, dual of karṇaduḥśāsana
karṇaduḥśāsana - Karna and Duhshasana
Compound type : dvandva (karṇa+duḥśāsana)
  • karṇa – Karna
    proper noun (masculine)
  • duḥśāsana – Duhshasana
    proper noun (masculine)
अपि (api) - even, also, too
(indeclinable)
त्वयि (tvayi) - to you (Dhritarashtra) (in you, to you, concerning you)
(pronoun)
Locative, singular of yuṣmad
yuṣmad - you
अयुक्तानि (ayuktāni) - improper, unfitting, unsuitable
(adjective)
Accusative, neuter, plural of ayukta
ayukta - unjoined, improper, unsuitable, unrestrained
Compound 'a' (not) + 'yukta' (proper)
Compound type : tatpurusha (a+yukta)
  • a – not, un-
    indeclinable
  • yukta – joined, proper, appropriate
    adjective
    Past Passive Participle
    From root yuj (to join)
    Root: yuj (class 7)
Note: Qualifies implied 'vacāṃsi' (words).
अभाषन्त (abhāṣanta) - they spoke, they said
(verb)
3rd person , plural, middle, past imperfect (laṅ) of abhāṣanta
Root: bhāṣ (class 1)
Note: Ātmanepada form. Augmented past tense.
मूढाः (mūḍhāḥ) - fools, bewildered ones
(adjective)
Nominative, masculine, plural of mūḍha
mūḍha - foolish, bewildered, confused
Past Passive Participle
Derived from root 'muh' (to be confused, infatuated)
Root: muh (class 4)
Note: Acting as a substantive, referring to Shakuni, Karna, and Duhshasana.
मूढम् (mūḍham) - foolish (Dhritarashtra) (foolish, bewildered)
(adjective)
Accusative, masculine, singular of mūḍha
mūḍha - foolish, bewildered, confused
Past Passive Participle
Derived from root 'muh' (to be confused, infatuated)
Root: muh (class 4)
Note: Adjective in apposition to 'tvayi' (understood as referring to Dhritarashtra).
अमर्षणम् (amarṣaṇam) - intolerant (Dhritarashtra) (intolerant, impatient, wrathful)
(adjective)
Accusative, masculine, singular of amarṣaṇa
amarṣaṇa - intolerant, impatient, indignant
Compound 'a' (not) + 'marṣaṇa' (patient, forgiving)
Compound type : tatpurusha (a+marṣaṇa)
  • a – not, un-
    indeclinable
  • marṣaṇa – patient, forgiving, enduring
    adjective
    Derived from root 'mṛṣ' (to bear, endure)
    Root: mṛṣ (class 4)
Note: Adjective in apposition to 'tvayi' (understood as referring to Dhritarashtra).