महाभारतः mahābhārataḥ - book-5, chapter-151, verse-7

उक्तवानस्मि यद्वाक्यं धर्मार्थसहितं हितम् ।
न तु तन्निकृतिप्रज्ञे कौरव्ये प्रतितिष्ठति ॥७॥

7. uktavānasmi yadvākyaṁ dharmārthasahitaṁ hitam ,
na tu tannikṛtiprajñe kauravye pratitiṣṭhati.

7. uktavān asmi yat vākyam dharmārthasahitam hitam
na tu tat nikṛtiprajñe kauravye pratitiṣṭhati

7. yat dharmārthasahitam hitam vākyam asmi uktavān
tat tu nikṛtiprajñe kauravye na pratitiṣṭhati

7. The words that I have spoken, which are beneficial and imbued with principles of natural law (dharma) and purpose, do not, however, take root in that Kuru prince whose intellect is steeped in deceit.

Words meanings summery:

• उक्तवान् (uktavān) - (I) having spoken, having said

• अस्मि (asmi) - I am

• यत् (yat) - which, what

• वाक्यम् (vākyam) - word, speech, statement

• धर्मार्थसहितम् (dharmārthasahitam) - endowed with righteousness (dharma) and purpose, containing constitutional principles and meaning

• हितम् (hitam) - beneficial, salutary, good

• न (na) - not, no

• तु (tu) - but, however, on the other hand

• तत् (tat) - that

• निकृतिप्रज्ञे (nikṛtiprajñe) - Referring to Duryodhana. (in the one whose intellect is deceitful/crooked)

• कौरव्ये (kauravye) - In Duryodhana, the son of the Kuru dynasty. (in the Kuru prince)

• प्रतितिष्ठति (pratitiṣṭhati) - stands, takes root, settles, remains

Words meanings and morphology

उक्तवान् (uktavān) - (I) having spoken, having said

(adjective)

Nominative, masculine, singular of uktavat

uktavat - having said, having spoken

past active participle

Derived from root vac

Root: vac (class 2)

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present (laṭ) of as

Root: as (class 2)

यत् (yat) - which, what

(pronoun)

Accusative, neuter, singular of yad

yad - which, what, that

वाक्यम् (vākyam) - word, speech, statement

(noun)

Accusative, neuter, singular of vākya

vākya - speech, word, sentence, statement

Root: vac (class 2)

धर्मार्थसहितम् (dharmārthasahitam) - endowed with righteousness (dharma) and purpose, containing constitutional principles and meaning

(adjective)

Accusative, neuter, singular of dharmārthasahita

dharmārthasahita - accompanied by dharma and artha (purpose/wealth), consonant with righteousness and purpose

Compound type : bahuvrihi (dharma+artha+sahita)

• dharma – righteousness, natural law, constitution, duty, virtue
  noun (masculine)
  Root: dhṛ (class 1)
• artha – purpose, meaning, wealth, object
  noun (masculine)
• sahita – accompanied by, connected with, joined
  adjective (masculine)
  past passive participle
  Derived from root sah (to bear) with upasarga sa
  Prefix: sa
  Root: sah (class 1)

हितम् (hitam) - beneficial, salutary, good

(adjective)

Accusative, neuter, singular of hita

hita - placed, put, good, beneficial, salutary

past passive participle

Derived from root dhā

Root: dhā (class 3)

न (na) - not, no

(indeclinable)

तु (tu) - but, however, on the other hand

(indeclinable)

तत् (tat) - that

(pronoun)

Nominative, neuter, singular of tad

tad - that, that one, it

निकृतिप्रज्ञे (nikṛtiprajñe) - Referring to Duryodhana. (in the one whose intellect is deceitful/crooked)

(adjective)

Locative, masculine, singular of nikṛtiprajña

nikṛtiprajña - one whose intellect is deceitful/crooked

Compound type : bahuvrihi (nikṛti+prajñā)

• nikṛti – deceit, fraud, treachery
  noun (feminine)
  Prefix: ni
  Root: kṛ (class 8)
• prajñā – wisdom, intelligence, intellect
  noun (feminine)
  Prefix: pra
  Root: jñā (class 9)

कौरव्ये (kauravye) - In Duryodhana, the son of the Kuru dynasty. (in the Kuru prince)

(noun)

Locative, masculine, singular of kauravya

kauravya - a Kuru prince, descendant of Kuru

Derived from Kuru

प्रतितिष्ठति (pratitiṣṭhati) - stands, takes root, settles, remains

(verb)

3rd person , singular, active, present (laṭ) of pratiṣṭhā

Prefix: prati

Root: sthā (class 1)