महाभारतः mahābhārataḥ - book-5, chapter-151, verse-11

न च भीष्मो न च द्रोणो युक्तं तत्राहतुर्वचः ।
सर्वे तमनुवर्तन्ते ऋते विदुरमच्युत ॥११॥

11. na ca bhīṣmo na ca droṇo yuktaṁ tatrāhaturvacaḥ ,
sarve tamanuvartante ṛte viduramacyuta.

11. na ca bhīṣmaḥ na ca droṇaḥ yuktam tatra āhatuḥ
vacaḥ sarve tam anuvartante ṛte viduram acyuta

11. acyuta ca bhīṣmaḥ ca droṇaḥ na tatra yuktam
vacaḥ āhatuḥ ṛte viduram sarve tam anuvartante

11. O Acyuta (Krishna), neither Bhishma nor Drona spoke appropriate words in that matter. Everyone else follows him, except for Vidura.

Words meanings summery:

• न (na) - not, neither, nor

• च (ca) - and, also

• भीष्मः (bhīṣmaḥ) - Bhishma (proper noun)

• न (na) - not, neither, nor

• च (ca) - and, also

• द्रोणः (droṇaḥ) - Drona (proper noun)

• युक्तम् (yuktam) - proper, appropriate, right, connected

• तत्र (tatra) - there, in that place, in that matter

• आहतुः (āhatuḥ) - they two spoke, they said

• वचः (vacaḥ) - word, speech, saying

• सर्वे (sarve) - all, everyone

• तम् (tam) - Duryodhana (that, him)

• अनुवर्तन्ते (anuvartante) - they follow, they conform to

• ऋते (ṛte) - except, without, but for

• विदुरम् (viduram) - Vidura (proper noun)

• अच्युत (acyuta) - O Acyuta (Krishna) (O Unfallen One, O Krishna/Vishnu)

Words meanings and morphology

न (na) - not, neither, nor

(indeclinable)

च (ca) - and, also

(indeclinable)

भीष्मः (bhīṣmaḥ) - Bhishma (proper noun)

(proper noun)

Nominative, masculine, singular of bhīṣma

bhīṣma - Bhishma (a formidable character in the Mahabharata), terrible, formidable

न (na) - not, neither, nor

(indeclinable)

च (ca) - and, also

(indeclinable)

द्रोणः (droṇaḥ) - Drona (proper noun)

(proper noun)

Nominative, masculine, singular of droṇa

droṇa - Drona (a revered teacher in the Mahabharata), bucket, measure

युक्तम् (yuktam) - proper, appropriate, right, connected

(adjective)

Accusative, neuter, singular of yukta

yukta - joined, yoked, united, appropriate, proper

Past Passive Participle

Derived from root 'yuj' (to join, connect)

Root: yuj (class 7)

Note: Accusative singular neuter, agreeing with 'vacaḥ'.

तत्र (tatra) - there, in that place, in that matter

(indeclinable)

आहतुः (āhatuḥ) - they two spoke, they said

(verb)

3rd person , dual, active, past perfect (lit) of āha

Perfect form of root ah (to say)

Root: ah

Note: Perfect form, 3rd person dual active.

वचः (vacaḥ) - word, speech, saying

(noun)

Accusative, neuter, singular of vacas

vacas - word, speech, voice, saying

Root: vac

Note: Accusative singular neuter of s-stem 'vacas'.

सर्वे (sarve) - all, everyone

(pronoun)

Nominative, masculine, plural of sarva

sarva - all, every, whole, complete

Note: Nominative plural masculine of 'sarva'.

तम् (tam) - Duryodhana (that, him)

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

Note: Accusative singular masculine of 'tad', referring to Duryodhana.

अनुवर्तन्ते (anuvartante) - they follow, they conform to

(verb)

3rd person , plural, middle, present (laṭ) of anuvart

Prefix: anu

Root: vṛt (class 1)

Note: Ātmanepada form.

ऋते (ṛte) - except, without, but for

(indeclinable)

विदुरम् (viduram) - Vidura (proper noun)

(proper noun)

Accusative, masculine, singular of vidura

vidura - Vidura (a wise character in the Mahabharata), knowing, wise

Root: vid

Note: Governed by 'ṛte'.

अच्युत (acyuta) - O Acyuta (Krishna) (O Unfallen One, O Krishna/Vishnu)

(proper noun)

Vocative, masculine, singular of acyuta

acyuta - unfallen, firm, imperishable (epithet of Vishnu/Krishna)

Compound 'a' (not) + 'cyuta' (fallen), past passive participle of 'cyu'

Compound type : bahuvrihi (a+cyuta)

• a – not, un-
  indeclinable
• cyuta – fallen, deviated
  adjective
  Past Passive Participle
  From root cyu (to fall, move)
  Root: cyu (class 1)

Note: Vocative singular.