महाभारतः mahābhārataḥ - book-5, chapter-150, verse-9

अकृतेनैव कार्येण गतः पार्थानधोक्षजः ।
स एनान्मन्युनाविष्टो ध्रुवं वक्ष्यत्यसंशयम् ॥९॥

9. akṛtenaiva kāryeṇa gataḥ pārthānadhokṣajaḥ ,
sa enānmanyunāviṣṭo dhruvaṁ vakṣyatyasaṁśayam.

9. akṛtena eva kāryeṇa gataḥ pārthān Adhokṣajaḥ | sa
enān manyunā āviṣṭaḥ dhruvam vakṣyati asaṃśayam

9. Adhokṣajaḥ akṛtena eva kāryeṇa pārthān gataḥ sa
manyunā āviṣṭaḥ enān dhruvam asaṃśayam vakṣyati

9. Adhokṣaja (Krishna) has gone to the Pārthas without achieving his objective. He, filled with anger, will undoubtedly speak to them (the Pāṇḍavas).

Words meanings summery:

• अकृतेन (akṛtena) - unachieved, unfulfilled (unaccomplished, undone, not done)

• एव (eva) - indeed, only, just

• कार्येण (kāryeṇa) - by the objective, by the purpose (by the action, by the deed, by the purpose, by the business)

• गतः (gataḥ) - gone, departed

• पार्थान् (pārthān) - to the sons of Pṛthā (Kunti), i.e., the Pāṇḍavas (to the Pārthas)

• अधोक्षजः (adhokṣajaḥ) - Krishna (Adhokṣaja)

• स (sa) - Krishna (he)

• एनान् (enān) - the Pārthas (Pāṇḍavas) (them, these)

• मन्युना (manyunā) - by anger, with wrath

• आविष्टः (āviṣṭaḥ) - filled with (anger) (entered, possessed, filled with)

• ध्रुवम् (dhruvam) - surely, certainly (surely, certainly, constant)

• वक्ष्यति (vakṣyati) - will speak, will say

• असंशयम् (asaṁśayam) - without doubt, certainly

Words meanings and morphology

अकृतेन (akṛtena) - unachieved, unfulfilled (unaccomplished, undone, not done)

(adjective)

Instrumental, neuter, singular of akṛta

akṛta - undone, unaccomplished, not done

Past Passive Participle (negative compound)

Negated past passive participle of √kṛ (to do).

Compound type : nañ-tatpuruṣa (a+kṛta)

• a – not, un-
  indeclinable
  Negative prefix.
• kṛta – done, made, accomplished
  adjective (neuter)
  Past Passive Participle
  From √kṛ (to do).
  Root: kṛ (class 8)

Note: Qualifies 'kāryeṇa'.

एव (eva) - indeed, only, just

(indeclinable)

Note: Emphatic particle.

कार्येण (kāryeṇa) - by the objective, by the purpose (by the action, by the deed, by the purpose, by the business)

(noun)

Instrumental, neuter, singular of kārya

kārya - to be done, duty, business, purpose, objective

Gerundive

Can function as a noun; derived from √kṛ (to do).

Root: kṛ (class 8)

Note: Instrumental of cause/manner.

गतः (gataḥ) - gone, departed

(adjective)

Nominative, masculine, singular of gata

gata - gone, arrived, attained

Past Passive Participle

From √gam (to go).

Root: gam (class 1)

Note: Predicate adjective for Adhokṣaja.

पार्थान् (pārthān) - to the sons of Pṛthā (Kunti), i.e., the Pāṇḍavas (to the Pārthas)

(proper noun)

Accusative, masculine, plural of pārtha

pārtha - son of Pṛthā (Kunti); Arjuna, Yudhiṣṭhira, Bhīma

Derivative of Pṛthā.

Note: Object of motion 'gataḥ'.

अधोक्षजः (adhokṣajaḥ) - Krishna (Adhokṣaja)

(proper noun)

Nominative, masculine, singular of Adhokṣaja

Adhokṣaja - name of Viṣṇu/Krishna, 'he whose sensory knowledge is not diminished'

Note: Subject of 'gataḥ'.

स (sa) - Krishna (he)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Refers back to Adhokṣaja.

एनान् (enān) - the Pārthas (Pāṇḍavas) (them, these)

(pronoun)

Accusative, masculine, plural of ena

ena - this, these, them

Note: Object of 'vakṣyati'. Refers to the Pārthas.

मन्युना (manyunā) - by anger, with wrath

(noun)

Instrumental, masculine, singular of manyu

manyu - anger, wrath, passion

Note: Instrumental of cause/accompaniment for 'āviṣṭaḥ'.

आविष्टः (āviṣṭaḥ) - filled with (anger) (entered, possessed, filled with)

(adjective)

Nominative, masculine, singular of āviṣṭa

āviṣṭa - entered, possessed, overcome, filled with

Past Passive Participle

Derived from ā-√viś (to enter).

Prefix: ā

Root: viś (class 6)

Note: Qualifies 'sa' (Krishna).

ध्रुवम् (dhruvam) - surely, certainly (surely, certainly, constant)

(indeclinable)

Note: Adverbial usage.

वक्ष्यति (vakṣyati) - will speak, will say

(verb)

3rd person , singular, active, future (lṛṭ) of vac

Future tense (lṛṭ) 3rd person singular, active voice.

Root: vac (class 2)

असंशयम् (asaṁśayam) - without doubt, certainly

(indeclinable)

Adverbial usage of neuter accusative singular of 'asaṃśaya' (without doubt).

Compound type : nañ-bahuvrīhi (a+saṃśaya)

• a – not, un-
  indeclinable
  Negative prefix.
• saṃśaya – doubt, uncertainty
  noun (masculine)

Note: Adverbial usage.