महाभारतः mahābhārataḥ - book-5, chapter-136, verse-5

कृतास्त्रं ह्यर्जुनं प्राप्य भीमं च कृतनिश्रमम् ।
गाण्डीवं चेषुधी चैव रथं च ध्वजमेव च ।
सहायं वासुदेवं च न क्षंस्यति युधिष्ठिरः ॥५॥

5. kṛtāstraṁ hyarjunaṁ prāpya bhīmaṁ ca kṛtaniśramam ,
gāṇḍīvaṁ ceṣudhī caiva rathaṁ ca dhvajameva ca ,
sahāyaṁ vāsudevaṁ ca na kṣaṁsyati yudhiṣṭhiraḥ.

5. kṛtāstram hi arjunam prāpya bhīmam ca
kṛtaniśramam gāṇḍīvam ca iṣudhī ca
eva ratham ca dhvajam eva ca sahāyam
vāsudevam ca na kṣaṃsyati yudhiṣṭhiraḥ

5. yudhiṣṭhiraḥ hi kṛtāstram arjunam ca
kṛtaniśramam bhīmam gāṇḍīvam ca iṣudhī
ca eva ratham ca dhvajam ca eva
vāsudevam ca sahāyam prāpya na kṣaṃsyati

5. Having acquired Arjuna, who is adept with weapons, and Bhīma, who has completed his vow of retribution, along with the Gāṇḍīva bow, quivers, chariot, banner, and Vasudeva (Kṛṣṇa) as an ally, Yudhiṣṭhira will certainly not forgive.

Words meanings summery:

• कृतास्त्रम् (kṛtāstram) - adept with weapons (skilled in weapons, one who has achieved mastery in weaponry)

• हि (hi) - certainly, indeed (indeed, surely, for, because)

• अर्जुनम् (arjunam) - Arjuna (the third Pāṇḍava brother) (Arjuna)

• प्राप्य (prāpya) - having acquired (having obtained, having acquired)

• भीमम् (bhīmam) - Bhīma (the second Pāṇḍava brother) (Bhīma)

• च (ca) - and (and, also)

• कृतनिश्रमम् (kṛtaniśramam) - who has completed his vow of retribution (who has accomplished his goal, who has taken his vow)

• गाण्डीवम् (gāṇḍīvam) - the divine bow Gāṇḍīva, Arjuna's principal weapon (the Gāṇḍīva bow)

• च (ca) - and (and, also)

• इषुधी (iṣudhī) - quivers (specifically, two of them, implying an inexhaustible supply of arrows) (two quivers)

• च (ca) - and (and, also)

• एव (eva) - also (only, just, indeed, also)

• रथम् (ratham) - chariot (Arjuna's divine chariot) (chariot)

• च (ca) - and (and, also)

• ध्वजम् (dhvajam) - banner (Arjuna's banner with Hanumān on it) (banner, standard)

• एव (eva) - also (only, just, indeed, also)

• च (ca) - and (and, also)

• सहायम् (sahāyam) - as an ally (helper, ally, companion)

• वासुदेवम् (vāsudevam) - Vasudeva (Kṛṣṇa) (Vasudeva, Kṛṣṇa)

• च (ca) - and (and, also)

• न (na) - not (not, no)

• क्षंस्यति (kṣaṁsyati) - will forgive (will forgive, will bear, will tolerate)

• युधिष्ठिरः (yudhiṣṭhiraḥ) - Yudhiṣṭhira (the eldest Pāṇḍava brother) (Yudhiṣṭhira (steadfast in battle))

Words meanings and morphology

कृतास्त्रम् (kṛtāstram) - adept with weapons (skilled in weapons, one who has achieved mastery in weaponry)

(adjective)

Accusative, masculine, singular of kṛtāstra

kṛtāstra - one who has mastered weapons

Compound word.

Compound type : bahuvrihi (kṛta+astra)

• kṛta – done, made, accomplished
  adjective (neuter)
  Past Passive Participle
  From root kṛ (to do).
  Root: kṛ (class 8)
• astra – weapon, missile
  noun (neuter)

Note: Qualifies Arjuna.

हि (hi) - certainly, indeed (indeed, surely, for, because)

(indeclinable)

Note: Emphatic particle.

अर्जुनम् (arjunam) - Arjuna (the third Pāṇḍava brother) (Arjuna)

(proper noun)

Accusative, masculine, singular of arjuna

arjuna - Arjuna; white; silver

Note: Object of 'prāpya'.

प्राप्य (prāpya) - having acquired (having obtained, having acquired)

(indeclinable)

Absolutive (Gerund)

From prefix pra- + root āp (to obtain, reach) with suffix -ya.

Prefix: pra

Root: āp (class 5)

भीमम् (bhīmam) - Bhīma (the second Pāṇḍava brother) (Bhīma)

(proper noun)

Accusative, masculine, singular of bhīma

bhīma - Bhīma; dreadful, terrible

Note: Object of 'prāpya'.

च (ca) - and (and, also)

(indeclinable)

Note: Connects elements.

कृतनिश्रमम् (kṛtaniśramam) - who has completed his vow of retribution (who has accomplished his goal, who has taken his vow)

(adjective)

Accusative, masculine, singular of kṛtaniśrama

kṛtaniśrama - one who has made an effort, one who has taken a vow

Compound word.

Compound type : bahuvrihi (kṛta+niśrama)

• kṛta – done, made, accomplished
  adjective (neuter)
  Past Passive Participle
  From root kṛ (to do).
  Root: kṛ (class 8)
• niśrama – exertion, effort, vow
  noun (masculine)
  From prefix ni- + root śram (to be weary, to strive). Here contextually implies a vow or specific undertaking, likely of retribution.
  Prefix: ni
  Root: śram (class 4)

Note: Qualifies Bhīmam. Bhīma had vowed to break Duryodhana's thighs and drink Duḥśāsana's blood.

गाण्डीवम् (gāṇḍīvam) - the divine bow Gāṇḍīva, Arjuna's principal weapon (the Gāṇḍīva bow)

(proper noun)

Accusative, neuter, singular of gāṇḍīva

gāṇḍīva - the Gāṇḍīva bow (Arjuna's bow)

Note: Object of 'prāpya'.

च (ca) - and (and, also)

(indeclinable)

Note: Connects elements.

इषुधी (iṣudhī) - quivers (specifically, two of them, implying an inexhaustible supply of arrows) (two quivers)

(noun)

Accusative, masculine, dual of iṣudhi

iṣudhi - quiver

Note: Object of 'prāpya'. The dual form implies the two magical quivers of Arjuna which held an endless supply of arrows.

च (ca) - and (and, also)

(indeclinable)

Note: Connects elements.

एव (eva) - also (only, just, indeed, also)

(indeclinable)

Note: Emphatic particle.

रथम् (ratham) - chariot (Arjuna's divine chariot) (chariot)

(noun)

Accusative, masculine, singular of ratha

ratha - chariot

Note: Object of 'prāpya'.

च (ca) - and (and, also)

(indeclinable)

Note: Connects elements.

ध्वजम् (dhvajam) - banner (Arjuna's banner with Hanumān on it) (banner, standard)

(noun)

Accusative, masculine, singular of dhvaja

dhvaja - banner, flag, standard

Note: Object of 'prāpya'.

एव (eva) - also (only, just, indeed, also)

(indeclinable)

Note: Emphatic particle.

च (ca) - and (and, also)

(indeclinable)

Note: Connects elements.

सहायम् (sahāyam) - as an ally (helper, ally, companion)

(noun)

Accusative, masculine, singular of sahāya

sahāya - helper, ally, companion

Note: Object of 'prāpya'.

वासुदेवम् (vāsudevam) - Vasudeva (Kṛṣṇa) (Vasudeva, Kṛṣṇa)

(proper noun)

Accusative, masculine, singular of vāsudeva

vāsudeva - son of Vasudeva; Kṛṣṇa

Patronymic from Vasudeva.

Note: Object of 'prāpya'.

च (ca) - and (and, also)

(indeclinable)

Note: Connects elements.

न (na) - not (not, no)

(indeclinable)

क्षंस्यति (kṣaṁsyati) - will forgive (will forgive, will bear, will tolerate)

(verb)

3rd person , singular, active, future (lṛṭ) of kṣam

Root: kṣam (class 1)

युधिष्ठिरः (yudhiṣṭhiraḥ) - Yudhiṣṭhira (the eldest Pāṇḍava brother) (Yudhiṣṭhira (steadfast in battle))

(proper noun)

Nominative, masculine, singular of yudhiṣṭhira

yudhiṣṭhira - Yudhiṣṭhira; steadfast in battle

Compound of yudhi (in battle) and sthira (firm, steady).

Compound type : locative tatpurusha (yudh+sthira)

• yudh – battle, fight
  noun (feminine)
• sthira – firm, steady, steadfast
  adjective (masculine)
  From root sthā (to stand).
  Root: sthā (class 1)

Note: Subject of 'kṣaṃsyati'.