महाभारतः mahābhārataḥ - book-5, chapter-136, verse-2

श्रुतं ते पुरुषव्याघ्र कुन्त्याः कृष्णस्य संनिधौ ।
वाक्यमर्थवदव्यग्रमुक्तं धर्म्यमनुत्तमम् ॥२॥

2. śrutaṁ te puruṣavyāghra kuntyāḥ kṛṣṇasya saṁnidhau ,
vākyamarthavadavyagramuktaṁ dharmyamanuttamam.

2. śrutam te puruṣavyāghra kuntyāḥ kṛṣṇasya saṃnidhau
vākyam arthavat avyagram uktam dharmyam anuttamam

2. puruṣavyāghra te kṛṣṇasya saṃnidhau kuntyāḥ arthavat
avyagram uktam dharmyam anuttamam vākyam śrutam

2. O tiger among men, you have heard Kuntī's meaningful, clear, righteous (dharma), and unsurpassed speech in the presence of Krishna.

Words meanings summery:

• श्रुतम् (śrutam) - it was heard (by you) (heard, perceived, revealed)

• ते (te) - by you (Duryodhana) (by you, to you, your)

• पुरुषव्याघ्र (puruṣavyāghra) - O Duryodhana, tiger among men (O tiger among men)

• कुन्त्याः (kuntyāḥ) - Kuntī's (of Kuntī, by Kuntī)

• कृष्णस्य (kṛṣṇasya) - of Krishna

• संनिधौ (saṁnidhau) - in the presence, near, in the vicinity

• वाक्यम् (vākyam) - word, speech, statement

• अर्थवत् (arthavat) - meaningful (meaningful, significant, wealthy)

• अव्यग्रम् (avyagram) - clear (speech), unperturbed (manner) (unperturbed, calm, clear, attentive)

• उक्तम् (uktam) - spoken, said

• धर्म्यम् (dharmyam) - in accordance with natural law (dharma) (righteous, lawful, proper)

• अनुत्तमम् (anuttamam) - unsurpassed, supreme, best

Words meanings and morphology

श्रुतम् (śrutam) - it was heard (by you) (heard, perceived, revealed)

(adjective)

Nominative, neuter, singular of śruta

śruta - heard, listened, known (from hearing)

Past Passive Participle

From root 'śru' (to hear).

Root: śru (class 5)

ते (te) - by you (Duryodhana) (by you, to you, your)

(pronoun)

Instrumental, singular of yuṣmad

yuṣmad - you

Note: Enclitic form for instrumental or dative singular.

पुरुषव्याघ्र (puruṣavyāghra) - O Duryodhana, tiger among men (O tiger among men)

(noun)

Vocative, masculine, singular of puruṣavyāghra

puruṣavyāghra - tiger among men, best of men

Compound type : tatpurusha (puruṣa+vyāghra)

• puruṣa – man, human being, person (puruṣa)
  noun (masculine)
• vyāghra – tiger
  noun (masculine)

कुन्त्याः (kuntyāḥ) - Kuntī's (of Kuntī, by Kuntī)

(proper noun)

Genitive, feminine, singular of kuntī

kuntī - name of Pṛthā, mother of the Pāṇḍavas

कृष्णस्य (kṛṣṇasya) - of Krishna

(proper noun)

Genitive, masculine, singular of kṛṣṇa

kṛṣṇa - Krishna (name of a deity and character)

संनिधौ (saṁnidhau) - in the presence, near, in the vicinity

(noun)

Locative, masculine, singular of saṃnidhi

saṁnidhi - proximity, presence, vicinity

वाक्यम् (vākyam) - word, speech, statement

(noun)

Nominative, neuter, singular of vākya

vākya - word, speech, sentence, statement

Root: vac (class 2)

अर्थवत् (arthavat) - meaningful (meaningful, significant, wealthy)

(adjective)

Nominative, neuter, singular of arthavat

arthavat - meaningful, significant, having wealth, important

Suffixed with -vat (possessive suffix).

अव्यग्रम् (avyagram) - clear (speech), unperturbed (manner) (unperturbed, calm, clear, attentive)

(adjective)

Nominative, neuter, singular of avyagra

avyagra - not agitated, calm, unperturbed, attentive, clear

Negative prefix 'a' + 'vyagra'.

Compound type : nañ-tatpuruṣa (a+vyagra)

• a – not, non-, un-
  indeclinable
• vyagra – agitated, perplexed, busy, disturbed
  adjective (masculine)
  From 'vi-agra' (having a diverse or split 'agra' - attention).

उक्तम् (uktam) - spoken, said

(adjective)

Nominative, neuter, singular of ukta

ukta - spoken, said, declared

Past Passive Participle

From root 'vac' (to speak).

Root: vac (class 2)

धर्म्यम् (dharmyam) - in accordance with natural law (dharma) (righteous, lawful, proper)

(adjective)

Nominative, neuter, singular of dharmya

dharmya - righteous, virtuous, just, lawful, conforming to natural law (dharma)

Derived from 'dharma'.

अनुत्तमम् (anuttamam) - unsurpassed, supreme, best

(adjective)

Nominative, neuter, singular of anuttama

anuttama - unsurpassed, best, supreme, excellent

Negative prefix 'an' + 'uttama'.

Compound type : nañ-tatpuruṣa (an+uttama)

• an – not, non-, un-
  indeclinable
• uttama – highest, best, supreme, excellent
  adjective (masculine)
  Superlative form of 'ud' or 'ut'.