महाभारतः mahābhārataḥ - book-5, chapter-136, verse-10

ज्येष्ठो भ्राता धर्मशीलो वत्सलः श्लक्ष्णवाक्शुचिः ।
तं गच्छ पुरुषव्याघ्रं व्यपनीयेह किल्बिषम् ॥१०॥

10. jyeṣṭho bhrātā dharmaśīlo vatsalaḥ ślakṣṇavākśuciḥ ,
taṁ gaccha puruṣavyāghraṁ vyapanīyeha kilbiṣam.

10. jyeṣṭhaḥ bhrātā dharmaśīlaḥ vatsalaḥ ślakṣṇavāk śuciḥ
tam gaccha puruṣavyāghram vyapanīya iha kilbiṣam

10. jyeṣṭhaḥ bhrātā dharmaśīlaḥ vatsalaḥ ślakṣṇavāk śuciḥ
iha kilbiṣam vyapanīya tam puruṣavyāghram gaccha

10. Your elder brother (Yudhiṣṭhira) is righteous in his conduct (dharma), affectionate, soft-spoken, and pure. Therefore, abandon your offense here and go to that tiger among men.

Words meanings summery:

• ज्येष्ठः (jyeṣṭhaḥ) - elder, eldest, chief, senior

• भ्राता (bhrātā) - Yudhiṣṭhira, the elder brother (brother)

• धर्मशीलः (dharmaśīlaḥ) - righteous in conduct (dharma), virtuous, having a moral nature

• वत्सलः (vatsalaḥ) - affectionate, loving, tender

• श्लक्ष्णवाक् (ślakṣṇavāk) - soft-spoken, eloquent, sweet-voiced

• शुचिः (śuciḥ) - pure, clean, virtuous

• तम् (tam) - to him (Yudhiṣṭhira) (him, that)

• गच्छ (gaccha) - go! proceed!

• पुरुषव्याघ्रम् (puruṣavyāghram) - Yudhiṣṭhira, the tiger among men (tiger among men, best of men)

• व्यपनीय (vyapanīya) - having removed, having abandoned, having dispelled

• इह (iha) - here, in this world, now

• किल्बिषम् (kilbiṣam) - sin, offense, fault, guilt

Words meanings and morphology

ज्येष्ठः (jyeṣṭhaḥ) - elder, eldest, chief, senior

(adjective)

Nominative, masculine, singular of jyeṣṭha

jyeṣṭha - eldest, senior, chief, best

superlative of vṛddha 'old'

Note: Qualifies 'bhrātā'.

भ्राता (bhrātā) - Yudhiṣṭhira, the elder brother (brother)

(noun)

Nominative, masculine, singular of bhrātṛ

bhrātṛ - brother

Note: Refers to Yudhiṣṭhira.

धर्मशीलः (dharmaśīlaḥ) - righteous in conduct (dharma), virtuous, having a moral nature

(adjective)

Nominative, masculine, singular of dharmaśīla

dharmaśīla - of a righteous disposition, virtuous, adhering to (dharma)

Compound type : bahuvrihi (dharma+śīla)

• dharma – constitution, natural law, intrinsic nature, duty, righteousness (dharma)
  noun (masculine)
  from root dhṛ 'to hold'
  Root: dhṛ (class 1)
• śīla – character, conduct, disposition, nature
  noun (neuter)

Note: Qualifies 'bhrātā'.

वत्सलः (vatsalaḥ) - affectionate, loving, tender

(adjective)

Nominative, masculine, singular of vatsala

vatsala - affectionate, loving, tender, fond of children or calves

from vatsa 'calf' or 'child'

Note: Qualifies 'bhrātā'.

श्लक्ष्णवाक् (ślakṣṇavāk) - soft-spoken, eloquent, sweet-voiced

(adjective)

Nominative, masculine, singular of ślakṣṇavāc

ślakṣṇavāc - soft-spoken, gentle in speech, eloquent

Compound type : bahuvrihi (ślakṣṇa+vāc)

• ślakṣṇa – smooth, soft, gentle, delicate
  adjective (neuter)
• vāc – speech, voice, word
  noun (feminine)

Note: Qualifies 'bhrātā'.

शुचिः (śuciḥ) - pure, clean, virtuous

(adjective)

Nominative, masculine, singular of śuci

śuci - pure, clean, bright, virtuous

Note: Qualifies 'bhrātā'.

तम् (tam) - to him (Yudhiṣṭhira) (him, that)

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to the elder brother, qualified by 'puruṣavyāghram'.

गच्छ (gaccha) - go! proceed!

(verb)

2nd person , singular, active, imperative (loṭ) of gam

Root: gam (class 1)

पुरुषव्याघ्रम् (puruṣavyāghram) - Yudhiṣṭhira, the tiger among men (tiger among men, best of men)

(noun)

Accusative, masculine, singular of puruṣavyāghra

puruṣavyāghra - a tiger among men, best or most eminent of men

Compound type : tatpurusha (puruṣa+vyāghra)

• puruṣa – man, person, male, cosmic person (puruṣa)
  noun (masculine)
• vyāghra – tiger
  noun (masculine)

Note: Qualifies 'tam', referring to Yudhiṣṭhira.

व्यपनीय (vyapanīya) - having removed, having abandoned, having dispelled

(indeclinable)

absolutive/gerund

from root nī with upasargas vi-apa

Prefixes: vi+apa

Root: nī (class 1)

इह (iha) - here, in this world, now

(indeclinable)

Note: Refers to the current situation or present life/world.

किल्बिषम् (kilbiṣam) - sin, offense, fault, guilt

(noun)

Accusative, neuter, singular of kilbiṣa

kilbiṣa - sin, fault, offense, guilt, crime

Note: Object of 'vyapanīya'.