महाभारतः mahābhārataḥ - book-5, chapter-136, verse-11

दृष्टश्चेत्त्वं पाण्डवेन व्यपनीतशरासनः ।
प्रसन्नभ्रुकुटिः श्रीमान्कृता शान्तिः कुलस्य नः ॥११॥

11. dṛṣṭaścettvaṁ pāṇḍavena vyapanītaśarāsanaḥ ,
prasannabhrukuṭiḥ śrīmānkṛtā śāntiḥ kulasya naḥ.

11. dṛṣṭaḥ cet tvam pāṇḍavena vyapanītaśarāsanaḥ
prasannabhrukuṭiḥ śrīmān kṛtā śāntiḥ kulasya naḥ

11. cet tvam pāṇḍavena vyapanītaśarāsanaḥ
prasannabhrukuṭiḥ śrīmān dṛṣṭaḥ naḥ kulasya śāntiḥ kṛtā

11. If you are seen by Arjuna (pāṇḍava), with your bow laid aside, and appear gracious and serene, then peace will be established for our family.

Words meanings summery:

• दृष्टः (dṛṣṭaḥ) - seen, observed, perceived

• चेत् (cet) - if, in case

• त्वम् (tvam) - you

• पाण्डवेन (pāṇḍavena) - by Arjuna (by the son of Pāṇḍu, by Arjuna)

• व्यपनीतशरासनः (vyapanītaśarāsanaḥ) - with your bow laid aside (with bow removed, having laid aside one's weapon)

• प्रसन्नभ्रुकुटिः (prasannabhrukuṭiḥ) - with a serene and gracious brow (with a serene frown, with a clear forehead, with an unwrinkled brow)

• श्रीमान् (śrīmān) - gracious, dignified (glorious, prosperous, endowed with beauty/splendor, venerable, gracious)

• कृता (kṛtā) - established, achieved (made, done, accomplished)

• शान्तिः (śāntiḥ) - peace (peace, tranquility, cessation, calm)

• कुलस्य (kulasya) - of our family (of the family, of the lineage, of the clan)

• नः (naḥ) - our (our, to us, by us)

Words meanings and morphology

दृष्टः (dṛṣṭaḥ) - seen, observed, perceived

(adjective)

Nominative, masculine, singular of dṛṣṭa

dṛṣṭa - seen, beheld, observed, perceived, appeared

Past Passive Participle

Derived from root dṛś with suffix -ta, past passive participle.

Root: dṛś (class 1)

चेत् (cet) - if, in case

(indeclinable)

त्वम् (tvam) - you

(pronoun)

Nominative, singular of tvam

tvam - you

पाण्डवेन (pāṇḍavena) - by Arjuna (by the son of Pāṇḍu, by Arjuna)

(proper noun)

Instrumental, masculine, singular of pāṇḍava

pāṇḍava - descendant of Pāṇḍu, son of Pāṇḍu, a Pāṇḍava prince

Derived from Pāṇḍu.

Note: Refers to Arjuna in this context.

व्यपनीतशरासनः (vyapanītaśarāsanaḥ) - with your bow laid aside (with bow removed, having laid aside one's weapon)

(adjective)

Nominative, masculine, singular of vyapanītaśarāsana

vyapanītaśarāsana - having put aside one's bow, with bow removed

A Bahuvrīhi compound.

Compound type : bahuvrīhi (vyapanīta+śarāsana)

• vyapanīta – removed, taken away, laid aside
  adjective (masculine)
  Past Passive Participle
  From root nī with upasargas vi and apa.
  Prefixes: vi+apa
  Root: nī (class 1)
• śarāsana – bow (literally 'arrow-seat')
  noun (neuter)
  From śara (arrow) + āsana (seat).

Note: Qualifies "tvam".

प्रसन्नभ्रुकुटिः (prasannabhrukuṭiḥ) - with a serene and gracious brow (with a serene frown, with a clear forehead, with an unwrinkled brow)

(adjective)

Nominative, masculine, singular of prasannabhrukuṭi

prasannabhrukuṭi - having a clear or serene brow (often implies graciousness or friendliness)

A Bahuvrīhi compound.

Compound type : bahuvrīhi (prasanna+bhrukuṭi)

• prasanna – clear, bright, serene, gracious, pleased
  adjective (masculine)
  Past Passive Participle
  From root sad with upasarga pra.
  Prefix: pra
  Root: sad (class 1)
• bhrukuṭi – frown, knitting of the brows
  noun (feminine)

Note: Qualifies "tvam".

श्रीमान् (śrīmān) - gracious, dignified (glorious, prosperous, endowed with beauty/splendor, venerable, gracious)

(adjective)

Nominative, masculine, singular of śrīmat

śrīmat - glorious, fortunate, prosperous, splendid, beautiful, venerable

Possessive adjective from śrī + matup suffix.

Note: Qualifies "tvam".

कृता (kṛtā) - established, achieved (made, done, accomplished)

(adjective)

Nominative, feminine, singular of kṛta

kṛta - made, done, accomplished, performed

Past Passive Participle

Derived from root kṛ with suffix -ta.

Root: kṛ (class 8)

Note: Agrees with "śāntiḥ" (feminine nominative singular).

शान्तिः (śāntiḥ) - peace (peace, tranquility, cessation, calm)

(noun)

Nominative, feminine, singular of śānti

śānti - peace, tranquility, calm, quietude, cessation, appeasement

From root śam.

Root: śam (class 4)

Note: Subject of "kṛtā".

कुलस्य (kulasya) - of our family (of the family, of the lineage, of the clan)

(noun)

Genitive, neuter, singular of kula

kula - family, lineage, race, clan, house

नः (naḥ) - our (our, to us, by us)

(pronoun)

Genitive, plural of asmad

asmad - I, we

Note: Modifies "kulasya".