महाभारतः mahābhārataḥ - book-4, chapter-56, verse-8

असंभ्रान्तो रथे तिष्ठ समेषु विषमेषु च ।
दिवमावृत्य तिष्ठन्तं गिरिं भेत्स्यामि धारिभिः ॥८॥

8. asaṁbhrānto rathe tiṣṭha sameṣu viṣameṣu ca ,
divamāvṛtya tiṣṭhantaṁ giriṁ bhetsyāmi dhāribhiḥ.

8. asambhāntaḥ rathe tiṣṭha sameṣu viṣameṣu ca
divam āvṛtya tiṣṭhantam girim bhetsyāmi dhāribhiḥ

8. Remain undisturbed (asambhānta) in your chariot, whether on even or uneven ground. I will pierce (bhetsyāmi) the mountain standing, covering the sky, with my arrows (dhāribhiḥ).

Words meanings summery:

• असम्भान्तः (asambhāntaḥ) - undisturbed, unconfused, calm, fearless

• रथे (rathe) - in the chariot

• तिष्ठ (tiṣṭha) - stand, remain, stay

• समेषु (sameṣu) - on even, on level

• विषमेषु (viṣameṣu) - on uneven, on difficult

• च (ca) - and

• दिवम् (divam) - sky, heaven

• आवृत्य (āvṛtya) - having covered, surrounding

• तिष्ठन्तम् (tiṣṭhantam) - standing, existing

• गिरिम् (girim) - mountain, hill

• भेत्स्यामि (bhetsyāmi) - I will pierce, I will cleave, I will break

• धारिभिः (dhāribhiḥ) - with (my) arrows (with holders, with bearers)

Words meanings and morphology

असम्भान्तः (asambhāntaḥ) - undisturbed, unconfused, calm, fearless

(adjective)

Nominative, masculine, singular of asambhānta

asambhānta - undisturbed, unperplexed, calm, unagitated

Negative prefix a- + saṃbhrānta (PPP of bhram with sam-).

Compound type : nañ-tatpuruṣa (a+saṃbhrānta)

• a – not, non-
  indeclinable
  negative prefix
• saṃbhrānta – agitated, confused, disturbed
  adjective (masculine)
  Past Passive Participle
  From root bhram (to wander, to be confused) with prefix sam- and past passive participle suffix kta.
  Prefix: sam
  Root: bhram (class 1)

Note: Implies 'you, being undisturbed.'

रथे (rathe) - in the chariot

(noun)

Locative, masculine, singular of ratha

ratha - chariot, car

From root ram (to delight) or ṛ (to go).

Root: ram / ṛ

Note: Locative of place.

तिष्ठ (tiṣṭha) - stand, remain, stay

(verb)

2nd person , singular, active, imperative (loṭ) of sthā

Imperative 2nd person singular of root sthā.

Root: sthā (class 1)

समेषु (sameṣu) - on even, on level

(adjective)

Locative, masculine/neuter, plural of sama

sama - even, level, equal, uniform

Note: Qualifies unspecified sthaleṣu (places) or bhūmiṣu (grounds).

विषमेषु (viṣameṣu) - on uneven, on difficult

(adjective)

Locative, masculine/neuter, plural of viṣama

viṣama - uneven, difficult, unequal, adverse

Prefix vi- + sama.

Compound type : pradi-samāsa (vi+sama)

• vi – apart, asunder, different
  indeclinable
  prefix
• sama – even, level, equal
  adjective (masculine/neuter)

Note: Qualifies unspecified sthaleṣu (places) or bhūmiṣu (grounds).

च (ca) - and

(indeclinable)

Conjunction.

Note: Connects sameṣu and viṣameṣu.

दिवम् (divam) - sky, heaven

(noun)

Accusative, feminine, singular of div

div - sky, heaven, day

From root div (to shine).

Root: div (class 4)

Note: Object of āvṛtya.

आवृत्य (āvṛtya) - having covered, surrounding

(indeclinable)

Absolutive (Gerund)

From root vṛ (to cover) with prefix ā- and suffix lyap.

Prefix: ā

Root: vṛ (class 5)

Note: Denotes prior action.

तिष्ठन्तम् (tiṣṭhantam) - standing, existing

(adjective)

Accusative, masculine, singular of tiṣṭhat

tiṣṭhat - standing, existing, remaining

Present Active Participle

From root sthā (to stand) with present participle suffix śatṛ.

Root: sthā (class 1)

Note: Qualifies girim.

गिरिम् (girim) - mountain, hill

(noun)

Accusative, masculine, singular of giri

giri - mountain, hill, rock

From root gṛ (to swallow).

Root: gṛ (class 6)

Note: Object of bhetsyāmi.

भेत्स्यामि (bhetsyāmi) - I will pierce, I will cleave, I will break

(verb)

1st person , singular, active, future (lṛṭ) of bhid

Future form of root bhid.

Root: bhid (class 7)

धारिभिः (dhāribhiḥ) - with (my) arrows (with holders, with bearers)

(noun)

Instrumental, masculine, plural of dhārin

dhārin - bearing, holding, carrying, wearing; an arrow (often in compounds)

From root dhṛ (to hold, bear) + ini suffix.

Root: dhṛ (class 1)

Note: Instrument of action.