महाभारतः mahābhārataḥ - book-4, chapter-56, verse-7

जयतः कौरवीं सेनामेकस्य मम धन्विनः ।
शतं मार्गा भविष्यन्ति पावकस्येव कानने ।
मया चक्रमिवाविद्धं सैन्यं द्रक्ष्यसि केवलम् ॥७॥

7. jayataḥ kauravīṁ senāmekasya mama dhanvinaḥ ,
śataṁ mārgā bhaviṣyanti pāvakasyeva kānane ,
mayā cakramivāviddhaṁ sainyaṁ drakṣyasi kevalam.

7. jayataḥ kauravīm senām ekasya mama
dhanvinaḥ śatam mārgāḥ bhaviṣyanti
pāvakasya iva kānane mayā cakram iva
āviddham sainyam drakṣyasi kevalam

7. As a lone archer, I will conquer the Kaurava army. A hundred paths will open up, just as fire spreads in a forest. You will see the army scattered by me, just like a wheel.

Words meanings summery:

• जयतः (jayataḥ) - conquering, victorious, while conquering

• कौरवीम् (kauravīm) - belonging to the Kauravas, Kaurava's

• सेनाम् (senām) - army, host

• एकस्य (ekasya) - of one, of a single, of a lone

• मम (mama) - my, of me

• धन्विनः (dhanvinaḥ) - of the archer, of the bowman

• शतम् (śatam) - many, innumerable (figurative) (a hundred)

• मार्गाः (mārgāḥ) - paths, ways, courses

• भविष्यन्ति (bhaviṣyanti) - will be, will happen

• पावकस्य (pāvakasya) - of fire, of purifier

• इव (iva) - like, as, as if

• कानने (kānane) - in the forest, in the grove

• मया (mayā) - by me

• चक्रम् (cakram) - a wheel, disc

• इव (iva) - like, as, as if

• आविद्धम् (āviddham) - scattered, thrown into disarray (pierced, scattered, thrown, agitated)

• सैन्यम् (sainyam) - army, host

• द्रक्ष्यसि (drakṣyasi) - you will see

• केवलम् (kevalam) - only, merely, exclusively

Words meanings and morphology

जयतः (jayataḥ) - conquering, victorious, while conquering

(adjective)

Genitive, masculine, singular of jayat

jayat - conquering, victorious, winning

Present Active Participle

From root ji (to conquer) with present participle suffix śatṛ.

Root: ji (class 1)

Note: Qualifies dhanvinaḥ

कौरवीम् (kauravīm) - belonging to the Kauravas, Kaurava's

(adjective)

Accusative, feminine, singular of kauravī

kauravī - related to the Kauravas, Kaurava (feminine)

Derived from kuru (Kuruvāṃśa) + aṇ (for kaurava) + ī (for feminine).

Note: Qualifies senām

सेनाम् (senām) - army, host

(noun)

Accusative, feminine, singular of senā

senā - army, host, military force

Note: Object of jayataḥ.

एकस्य (ekasya) - of one, of a single, of a lone

(adjective)

Genitive, masculine, singular of eka

eka - one, single, lone, unique

Note: Qualifies dhanvinaḥ and mama.

मम (mama) - my, of me

(pronoun)

Genitive, singular of asmad

asmad - I, we

Note: Possessive pronoun, refers to the speaker.

धन्विनः (dhanvinaḥ) - of the archer, of the bowman

(noun)

Genitive, masculine, singular of dhanvin

dhanvin - archer, bowman, one who possesses a bow

From dhanus (bow) with suffix vin.

Note: Refers to the speaker.

शतम् (śatam) - many, innumerable (figurative) (a hundred)

(numeral)

Note: Acts as an adjective for mārgāḥ.

मार्गाः (mārgāḥ) - paths, ways, courses

(noun)

Nominative, masculine, plural of mārga

mārga - path, road, way, course

From root mṛj (to wipe, cleanse) or mṛg (to seek).

Root: mṛj / mṛg

Note: Subject of bhaviṣyanti.

भविष्यन्ति (bhaviṣyanti) - will be, will happen

(verb)

3rd person , plural, active, future (lṛṭ) of bhū

Root: bhū (class 1)

पावकस्य (pāvakasya) - of fire, of purifier

(noun)

Genitive, masculine, singular of pāvaka

pāvaka - fire, purifier, pure, shining

From root pū (to purify) + ṇvul suffix.

Root: pū (class 1)

Note: Used in a simile.

इव (iva) - like, as, as if

(indeclinable)

Particle expressing comparison.

कानने (kānane) - in the forest, in the grove

(noun)

Locative, neuter, singular of kānana

kānana - forest, grove, wood

Note: Locative of place.

मया (mayā) - by me

(pronoun)

Instrumental, singular of asmad

asmad - I, we

Note: Agent in a passive-like construction or agent of scattering.

चक्रम् (cakram) - a wheel, disc

(noun)

neuter, singular of cakra

cakra - wheel, disc, discus, circle

Root: kṛ (class 8)

Note: Used in comparison.

इव (iva) - like, as, as if

(indeclinable)

Particle expressing comparison.

आविद्धम् (āviddham) - scattered, thrown into disarray (pierced, scattered, thrown, agitated)

(adjective)

Accusative, neuter, singular of āviddha

āviddha - pierced, struck, scattered, thrown, agitated, confused

Past Passive Participle

From root vyadh (to pierce, strike) with prefix ā- and past passive participle suffix kta.

Prefix: ā

Root: vyadh (class 4)

Note: Qualifies sainyam.

सैन्यम् (sainyam) - army, host

(noun)

Accusative, neuter, singular of sainya

sainya - army, military, relating to an army

From senā (army) + ya suffix.

Note: Object of drakṣyasi.

द्रक्ष्यसि (drakṣyasi) - you will see

(verb)

2nd person , singular, active, future (lṛṭ) of dṛś

Future form of dṛś.

Root: dṛś (class 1)

केवलम् (kevalam) - only, merely, exclusively

(indeclinable)

Note: Adverbial usage.