महाभारतः mahābhārataḥ - book-4, chapter-55, verse-5

धर्मपाशनिबद्धेन यन्मया मर्षितं पुरा ।
तस्य राधेय कोपस्य विजयं पश्य मे मृधे ॥५॥

5. dharmapāśanibaddhena yanmayā marṣitaṁ purā ,
tasya rādheya kopasya vijayaṁ paśya me mṛdhe.

5. dharmapāśanibaddhena yat mayā marṣitam purā
tasya rādheya kopasya vijayam paśya me mṛdhe

5. O son of Rādhā (Radheya), behold in battle my victory, which stems from the anger that I formerly suppressed, bound as I was by the noose of natural law (dharma).

Words meanings summery:

• धर्मपाशनिबद्धेन (dharmapāśanibaddhena) - by me, bound by the strictures of natural law (dharma) (by one bound by the noose of natural law/duty)

• यत् (yat) - what (referring to the suppressed anger) (which, what, that)

• मया (mayā) - by me (Arjuna) (by me)

• मर्षितम् (marṣitam) - was endured/suppressed (endured, tolerated, forgiven)

• पुरा (purā) - formerly, previously (formerly, previously, in ancient times)

• तस्य (tasya) - of that (referring to the suppressed anger) (of that, of him, of it)

• राधेय (rādheya) - O Karna (vocative, son of Rādhā) (O son of Rādhā)

• कोपस्य (kopasya) - of wrath (of anger, of wrath)

• विजयम् (vijayam) - victory (victory, conquest)

• पश्य (paśya) - behold! (see, behold, look)

• मे (me) - my (referring to Arjuna) (my, to me, by me)

• मृधे (mṛdhe) - in battle (in battle, in combat)

Words meanings and morphology

धर्मपाशनिबद्धेन (dharmapāśanibaddhena) - by me, bound by the strictures of natural law (dharma) (by one bound by the noose of natural law/duty)

(adjective)

Instrumental, masculine, singular of dharmapāśanibaddha

dharmapāśanibaddha - bound by the noose of natural law/duty

Compound type : tatpuruṣa (dharma+pāśa+nibaddha)

• dharma – natural law, duty, righteousness, constitution (dharma)
  noun (masculine)
  Root: dhṛ (class 1)
• pāśa – noose, snare, bond
  noun (masculine)
• nibaddha – bound, tied, fastened
  adjective (masculine)
  Past Passive Participle
  Derived from root √bandh (to bind) with prefix ni-.
  Prefix: ni
  Root: bandh (class 9)

Note: Refers to Arjuna.

यत् (yat) - what (referring to the suppressed anger) (which, what, that)

(pronoun)

Accusative, neuter, singular of yat

yat - which, what, that

Note: Object of marṣitam.

मया (mayā) - by me (Arjuna) (by me)

(pronoun)

Instrumental, singular of asmad

asmad - I, we

Note: Agent in passive construction.

मर्षितम् (marṣitam) - was endured/suppressed (endured, tolerated, forgiven)

(adjective)

neuter, singular of marṣita

marṣita - endured, tolerated, forgiven

Past Passive Participle

Derived from root √mṛṣ (to bear, endure, forgive).

Root: mṛṣ (class 1)

Note: Used predicatively for yat.

पुरा (purā) - formerly, previously (formerly, previously, in ancient times)

(indeclinable)

Note: Adverb of time.

तस्य (tasya) - of that (referring to the suppressed anger) (of that, of him, of it)

(pronoun)

Genitive, neuter, singular of tad

tad - that, he, she, it

Note: Refers to kopasya.

राधेय (rādheya) - O Karna (vocative, son of Rādhā) (O son of Rādhā)

(proper noun)

Vocative, masculine, singular of rādheya

rādheya - son of Rādhā

Patronymic from Rādhā.

Note: Address to Karna.

कोपस्य (kopasya) - of wrath (of anger, of wrath)

(noun)

Genitive, masculine, singular of kopa

kopa - anger, wrath, fury

Note: Qualifies vijayam implicitly.

विजयम् (vijayam) - victory (victory, conquest)

(noun)

Accusative, masculine, singular of vijaya

vijaya - victory, conquest, triumph

Prefix: vi

Root: ji (class 1)

Note: Object of paśya.

पश्य (paśya) - behold! (see, behold, look)

(verb)

2nd person , singular, active, imperative (loṭ) of dṛś

Imperative

Second person singular imperative form of √dṛś (to see), with thematic stem paśya-.

Root: dṛś (class 1)

Note: Derived from √dṛś.

मे (me) - my (referring to Arjuna) (my, to me, by me)

(pronoun)

singular of asmad

asmad - I, we

Note: Enclitic form. Here as genitive 'my'.

मृधे (mṛdhe) - in battle (in battle, in combat)

(noun)

Locative, feminine, singular of mṛdh

mṛdh - battle, combat, conflict