महाभारतः mahābhārataḥ - book-4, chapter-55, verse-3

यत्त्वया कथितं पूर्वं मामनासाद्य किंचन ।
तदद्य कुरु राधेय कुरुमध्ये मया सह ॥३॥

3. yattvayā kathitaṁ pūrvaṁ māmanāsādya kiṁcana ,
tadadya kuru rādheya kurumadhye mayā saha.

3. yat tvayā kathitam pūrvam mām anāsādya kiṃcana
tat adya kuru rādheya kurumadhye mayā saha

3. Whatever you declared previously without ever encountering me, O son of Radha, do that now in the midst of the Kurus, along with me.

Words meanings summery:

• यत् (yat) - whatever (you declared) (which, what, that)

• त्वया (tvayā) - by you

• कथितम् (kathitam) - declared (said, told, declared)

• पूर्वम् (pūrvam) - previously (before, previously, formerly)

• माम् (mām) - me

• अनासाद्य (anāsādya) - without ever encountering (without having reached, without having obtained, without having encountered)

• किंचन (kiṁcana) - whatever (you said) (anything, whatever, some)

• तत् (tat) - that (referring to the previous boast) (that, it)

• अद्य (adya) - now (today, now)

• कुरु (kuru) - do (that) (do, perform, make)

• राधेय (rādheya) - O son of Radha (Karna) (son of Radha)

• कुरुमध्ये (kurumadhye) - in the midst of the Kurus

• मया (mayā) - with me (by me, with me)

• सह (saha) - along with (with, along with)

Words meanings and morphology

यत् (yat) - whatever (you declared) (which, what, that)

(pronoun)

Accusative, neuter, singular of yad

yad - which, what, that (relative pronoun)

Note: Acts as relative pronoun.

त्वया (tvayā) - by you

(pronoun)

Instrumental, singular of yuṣmad

yuṣmad - you

Note: Agent for passive participle `kathitam`.

कथितम् (kathitam) - declared (said, told, declared)

(adjective)

neuter, singular of kathita

kathita - said, told, declared

Past Passive Participle

Derived from root 'kath'

Root: kath (class 10)

Note: P.P.P. agreeing with `yat`.

पूर्वम् (pūrvam) - previously (before, previously, formerly)

(adjective)

Accusative, neuter, singular of pūrva

pūrva - before, previous, former, prior

Note: Adverbial use, modifying `kathitam`.

माम् (mām) - me

(pronoun)

Accusative, singular of asmad

asmad - I, we

Note: Direct object of `anāsādya`.

अनासाद्य (anāsādya) - without ever encountering (without having reached, without having obtained, without having encountered)

(indeclinable)

absolutive (negative)

Derived from root 'sad' with upasarga 'ā' and 'na' (negative prefix)

Prefixes: na+ā

Root: sad (class 1)

Note: Describes an action not performed before the main action.

किंचन (kiṁcana) - whatever (you said) (anything, whatever, some)

(pronoun)

Accusative, neuter, singular of kiṃcana

kiṁcana - anything, whatever, some

Note: Agrees with `yat` and `kathitam`.

तत् (tat) - that (referring to the previous boast) (that, it)

(pronoun)

Accusative, neuter, singular of tad

tad - that, he, she, it

Note: Correlative pronoun for `yat`.

अद्य (adya) - now (today, now)

(indeclinable)

Note: Adverb of time.

कुरु (kuru) - do (that) (do, perform, make)

(verb)

2nd person , singular, active, imperative (loṭ) of kṛ

Root: kṛ (class 8)

राधेय (rādheya) - O son of Radha (Karna) (son of Radha)

(proper noun)

Vocative, masculine, singular of rādheya

rādheya - son of Radha

Derived from Radha by adding -eya

Note: Vocative addressing Karna.

कुरुमध्ये (kurumadhye) - in the midst of the Kurus

(noun)

Locative, masculine, singular of kurumadhya

kurumadhya - middle of the Kurus

Compound type : tatpurusha (kuru+madhya)

• kuru – Kuru (name of an ancient king or his descendants)
  proper noun (masculine)
• madhya – middle, center, midst
  noun (neuter)

Note: Refers to the assembly or battle formations of the Kurus.

मया (mayā) - with me (by me, with me)

(pronoun)

Instrumental, singular of asmad

asmad - I, we

Note: Used with `saha`.

सह (saha) - along with (with, along with)

(indeclinable)

Note: Postposition.