महाभारतः
mahābhārataḥ
-
book-4, chapter-55, verse-10
यदि तावद्वने वासो यथोक्तश्चरितस्त्वया ।
तत्त्वं धर्मार्थवित्क्लिष्टः समयं भेत्तुमिच्छसि ॥१०॥
तत्त्वं धर्मार्थवित्क्लिष्टः समयं भेत्तुमिच्छसि ॥१०॥
10. yadi tāvadvane vāso yathoktaścaritastvayā ,
tattvaṁ dharmārthavitkliṣṭaḥ samayaṁ bhettumicchasi.
tattvaṁ dharmārthavitkliṣṭaḥ samayaṁ bhettumicchasi.
10.
yadi tāvat vane vāsaḥ yathā uktaḥ caritaḥ tvayā tat
tvam dharmārthavit kliṣṭaḥ samayam bhettum icchasi
tvam dharmārthavit kliṣṭaḥ samayam bhettum icchasi
10.
If your dwelling in the forest was indeed carried out by you exactly as prescribed, then you, though distressed and a knower of natural law (dharma) and purpose, now wish to break the agreement.
Words meanings summery:
(Scroll down for elaborated words morphology)
- यदि (yadi) - if
- तावत् (tāvat) - so far, then, in that case, to that extent
- वने (vane) - in the forest
- वासः (vāsaḥ) - dwelling, residence, stay
- यथा (yathā) - as, according to, just as
- उक्तः (uktaḥ) - said, spoken, prescribed
- चरितः (caritaḥ) - practiced, performed, observed
- त्वया (tvayā) - by you
- तत् (tat) - then, in that case
- त्वम् (tvam) - you
- धर्मार्थवित् (dharmārthavit) - knower of natural law and purpose/wealth
- क्लिष्टः (kliṣṭaḥ) - distressed, suffering, troubled
- समयम् (samayam) - agreement, compact, appointed time
- भेत्तुम् (bhettum) - to break
- इच्छसि (icchasi) - you desire, you wish
Words meanings and morphology
यदि (yadi) - if
(indeclinable)
तावत् (tāvat) - so far, then, in that case, to that extent
(indeclinable)
वने (vane) - in the forest
(noun)
Locative, neuter, singular of vana
vana - forest, wood, grove
वासः (vāsaḥ) - dwelling, residence, stay
(noun)
Nominative, masculine, singular of vāsa
vāsa - dwelling, residence, abode
Derived from root vas (to dwell)
Root: vas (class 1)
यथा (yathā) - as, according to, just as
(indeclinable)
उक्तः (uktaḥ) - said, spoken, prescribed
(participle)
Nominative, masculine, singular of ukta
ukta - said, spoken, declared
Past Passive Participle
Derived from root vac (to speak) + kta (P.P.P. suffix)
Root: vac (class 2)
चरितः (caritaḥ) - practiced, performed, observed
(participle)
Nominative, masculine, singular of carita
carita - performed, practiced, observed, conducted
Past Passive Participle
Derived from root car (to move, to perform) + kta (P.P.P. suffix)
Root: car (class 1)
त्वया (tvayā) - by you
(pronoun)
Instrumental, singular of yuṣmad
yuṣmad - you
तत् (tat) - then, in that case
(indeclinable)
त्वम् (tvam) - you
(pronoun)
Nominative, singular of yuṣmad
yuṣmad - you
धर्मार्थवित् (dharmārthavit) - knower of natural law and purpose/wealth
(noun)
Nominative, masculine, singular of dharmārthavid
dharmārthavid - knower of dharma and artha
Compound type : dvandva + tatpuruṣa (dharma+artha+vid)
- dharma – natural law, constitution, duty, righteousness
noun (masculine) - artha – purpose, meaning, wealth, object
noun (masculine) - vid – knower, understanding, wise
adjective (masculine)
Derived from root vid (to know)
Root: vid (class 2)
क्लिष्टः (kliṣṭaḥ) - distressed, suffering, troubled
(participle)
Nominative, masculine, singular of kliṣṭa
kliṣṭa - distressed, troubled, afflicted
Past Passive Participle
Derived from root kliś (to suffer) + kta (P.P.P. suffix)
Root: kliś (class 4)
समयम् (samayam) - agreement, compact, appointed time
(noun)
Accusative, masculine, singular of samaya
samaya - agreement, convention, appointed time, occasion
भेत्तुम् (bhettum) - to break
(indeclinable)
infinitive
Derived from root bhid (to break) + tumun (infinitive suffix)
Root: bhid (class 7)
इच्छसि (icchasi) - you desire, you wish
(verb)
2nd person , singular, active, present indicative (laṭ) of iṣ
Root: iṣ (class 6)