महाभारतः mahābhārataḥ - book-4, chapter-55, verse-14

भ्रातरं घातयित्वा च त्यक्त्वा रणशिरश्च कः ।
त्वदन्यः पुरुषः सत्सु ब्रूयादेवं व्यवस्थितः ॥१४॥

14. bhrātaraṁ ghātayitvā ca tyaktvā raṇaśiraśca kaḥ ,
tvadanyaḥ puruṣaḥ satsu brūyādevaṁ vyavasthitaḥ.

14. bhrātaram ghātayitvā ca tyaktvā raṇaśiraḥ ca kaḥ
tvat anyaḥ puruṣaḥ satsu brūyāt evam vyavasthitaḥ

14. And who else, having caused his brother to be killed and having abandoned the forefront of battle, would speak thus among respectable people while situated in such a position? No other person (puruṣa) besides you would.

Words meanings summery:

• भ्रातरम् (bhrātaram) - Karna's brother, whom he allowed to be killed (e.g., Duḥśāsana) (brother)

• घातयित्वा (ghātayitvā) - Karna having allowed his brother to be killed (having caused to be killed)

• च (ca) - and

• त्यक्त्वा (tyaktvā) - having abandoned the battlefield (having abandoned, having left)

• रणशिरः (raṇaśiraḥ) - the main part of the battle, the front line (head of battle, forefront of battle)

• च (ca) - and

• कः (kaḥ) - rhetorical question implying 'no one' (who?)

• त्वत् (tvat) - than you (in comparison) (from you, than you)

• अन्यः (anyaḥ) - other than you (other, different)

• पुरुषः (puruṣaḥ) - a man, a person (person, man, human being, the cosmic person (puruṣa))

• सत्सु (satsu) - among honorable/respectable people (among good people, among the virtuous, among the existent)

• ब्रूयात् (brūyāt) - would say, should say, might say

• एवम् (evam) - speak in such a manner (as Karna just did) (thus, in this manner)

• व्यवस्थितः (vyavasthitaḥ) - situated in such a state/position (situated, standing, established)

Words meanings and morphology

भ्रातरम् (bhrātaram) - Karna's brother, whom he allowed to be killed (e.g., Duḥśāsana) (brother)

(noun)

Accusative, masculine, singular of bhrātṛ

bhrātṛ - brother

घातयित्वा (ghātayitvā) - Karna having allowed his brother to be killed (having caused to be killed)

(indeclinable)

Absolutive (causative)

From root han (causative ghāt-i) + ktvā suffix

Root: han (class 2)

च (ca) - and

(indeclinable)

त्यक्त्वा (tyaktvā) - having abandoned the battlefield (having abandoned, having left)

(indeclinable)

Absolutive

From root tyaj + ktvā suffix

Root: tyaj (class 1)

रणशिरः (raṇaśiraḥ) - the main part of the battle, the front line (head of battle, forefront of battle)

(noun)

Accusative, neuter, singular of raṇaśiras

raṇaśiras - forefront of battle, head of battle

Compound type : tatpurusha (raṇa+śiras)

• raṇa – battle, fight
  noun (masculine)
  Root: raṇ (class 1)
• śiras – head, top, peak
  noun (neuter)

च (ca) - and

(indeclinable)

कः (kaḥ) - rhetorical question implying 'no one' (who?)

(pronoun)

Nominative, masculine, singular of kim

kim - what, who

त्वत् (tvat) - than you (in comparison) (from you, than you)

(pronoun)

Ablative, singular of yuṣmad

yuṣmad - you

Note: Used with 'anyaḥ' to mean 'other than you'.

अन्यः (anyaḥ) - other than you (other, different)

(pronoun)

Nominative, masculine, singular of anya

anya - other, different, another

Note: masculine nominative singular, refers to puruṣaḥ

पुरुषः (puruṣaḥ) - a man, a person (person, man, human being, the cosmic person (puruṣa))

(noun)

Nominative, masculine, singular of puruṣa

puruṣa - man, human being, person, the cosmic person (puruṣa)

सत्सु (satsu) - among honorable/respectable people (among good people, among the virtuous, among the existent)

(adjective)

Locative, masculine, plural of sat

sat - good, virtuous, existent, real

Present Active Participle

From root as (to be), present participle

Root: as (class 2)

Note: Locative plural masculine of 'sat' (good, virtuous people).

ब्रूयात् (brūyāt) - would say, should say, might say

(verb)

3rd person , singular, active, optative (liṅ) of brū

Optative Mood

Root brū (class 2), optative third person singular active

Root: brū (class 2)

एवम् (evam) - speak in such a manner (as Karna just did) (thus, in this manner)

(indeclinable)

व्यवस्थितः (vyavasthitaḥ) - situated in such a state/position (situated, standing, established)

(adjective)

Nominative, masculine, singular of vyavasthita

vyavasthita - situated, arranged, established, determined

Past Passive Participle

from root sthā with upasargas vi-ava-

Prefixes: vi+ava

Root: sthā (class 1)

Note: masculine nominative singular, refers to puruṣaḥ