महाभारतः mahābhārataḥ - book-4, chapter-52, verse-7

स शरैरर्पितः क्रुद्धः शितैरग्निशिखोपमैः ।
तूर्णं शरसहस्रेण पार्थमप्रतिमौजसम् ।
अर्पयित्वा महात्मानं ननाद समरे कृपः ॥७॥

7. sa śarairarpitaḥ kruddhaḥ śitairagniśikhopamaiḥ ,
tūrṇaṁ śarasahasreṇa pārthamapratimaujasam ,
arpayitvā mahātmānaṁ nanāda samare kṛpaḥ.

7. saḥ śaraiḥ arpitaḥ kruddhaḥ śitaiḥ
agniśikhopamaiḥ tūrṇam śarasahasreṇa
pārtham apratimaujasam
arpayitvā mahātmānam nanāda samare kṛpaḥ

7. Enraged by Arjuna's sharp arrows, which were like tongues of fire, Kṛpa, the great-souled (mahātman) warrior, swiftly assailed Arjuna, who possessed unequalled might, with a thousand arrows in battle, and then roared.

Words meanings summery:

• सः (saḥ) - he (referring to Kṛpa) (he, that)

• शरैः (śaraiḥ) - by arrows (of Arjuna) (by arrows)

• अर्पितः (arpitaḥ) - struck (by arrows) (struck, pierced, placed, offered)

• क्रुद्धः (kruddhaḥ) - enraged (enraged, angry)

• शितैः (śitaiḥ) - sharp (sharp, whetted, keen)

• अग्निशिखोपमैः (agniśikhopamaiḥ) - resembling tongues of fire

• तूर्णम् (tūrṇam) - swiftly (swiftly, quickly, rapidly)

• शरसहस्रेण (śarasahasreṇa) - with a thousand arrows

• पार्थम् (pārtham) - Arjuna (Arjuna (son of Pṛthā))

• अप्रतिमौजसम् (apratimaujasam) - who possessed unequalled might (of unequalled energy/might, matchless in vigor)

• अर्पयित्वा (arpayitvā) - having assailed (having struck, having assailed, having thrown)

• महात्मानम् (mahātmānam) - the great-souled (mahātman) one (Arjuna) (great-souled, noble-minded (Arjuna))

• ननाद (nanāda) - roared (roared, shouted, sounded)

• समरे (samare) - in battle (in battle, in war)

• कृपः (kṛpaḥ) - Kṛpa

Words meanings and morphology

सः (saḥ) - he (referring to Kṛpa) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to Kṛpa, the implied subject of nanāda.

शरैः (śaraiḥ) - by arrows (of Arjuna) (by arrows)

(noun)

Instrumental, masculine, plural of śara

śara - arrow

अर्पितः (arpitaḥ) - struck (by arrows) (struck, pierced, placed, offered)

(participle)

Nominative, masculine, singular of arpita

arpita - placed, fixed, inserted, thrown, offered, struck, delivered

Past Passive Participle

From root ṛp (to go, move) in causal form arpaya + suffix kta. Or from ṛ (to go) + pi as an intensifier. In causal arpyati means to throw, strike.

Root: ṛp / ṛ (class 1)

क्रुद्धः (kruddhaḥ) - enraged (enraged, angry)

(adjective)

Nominative, masculine, singular of kruddha

kruddha - angry, enraged, furious

Past Passive Participle

From root krudh (to be angry) + suffix kta.

Root: krudh (class 4)

शितैः (śitaiḥ) - sharp (sharp, whetted, keen)

(adjective)

Instrumental, masculine, plural of śita

śita - sharpened, whetted, keen, pointed, active

Past Passive Participle

From root śo or śi (to sharpen) + suffix kta.

Root: śo / śi (class 4)

अग्निशिखोपमैः (agniśikhopamaiḥ) - resembling tongues of fire

(adjective)

Instrumental, masculine, plural of agniśikhopama

agniśikhopama - resembling a flame of fire, like a tongue of fire

Karmadhāraya compound followed by an Upamāna Pūrva Pad Bahuvrīhi (or simply a descriptive compound). agni (fire) + śikhā (flame/tongue) + upama (like).

Compound type : bahuvrīhi (agni+śikhā+upama)

• agni – fire, god of fire
  noun (masculine)
• śikhā – flame, tongue of fire, peak, crest
  noun (feminine)
• upama – like, resembling, similar
  adjective

तूर्णम् (tūrṇam) - swiftly (swiftly, quickly, rapidly)

(indeclinable)

Past passive participle of root tvar (to hasten), used adverbially.

Root: tvar (class 1)

Note: Adverb modifying arpayitvā.

शरसहस्रेण (śarasahasreṇa) - with a thousand arrows

(noun)

Instrumental, neuter, singular of śarasahasra

śarasahasra - a thousand arrows

Tatpurusha compound.

Compound type : tatpurusha (śara+sahasra)

• śara – arrow
  noun (masculine)
• sahasra – thousand
  noun (neuter)

Note: Instrument of striking.

पार्थम् (pārtham) - Arjuna (Arjuna (son of Pṛthā))

(proper noun)

Accusative, masculine, singular of pārtha

pārtha - son of Pṛthā, Arjuna (son of Kuntī, whose other name was Pṛthā)

derived from Pṛthā + aṇ (patronymic suffix)

Note: Object of arpayitvā.

अप्रतिमौजसम् (apratimaujasam) - who possessed unequalled might (of unequalled energy/might, matchless in vigor)

(adjective)

Accusative, masculine, singular of apratimaujasa

apratimaujasa - of unequalled energy/might, matchless in strength

Bahuvrīhi compound. a (not) + pratima (equal) + ojas (vigor, might).

Compound type : bahuvrīhi (a+pratima+ojas)

• a – not, non-, un-
  indeclinable
• pratima – equal, like, image, likeness
  adjective
• ojas – vigor, strength, might, energy, lustre
  noun (neuter)

Note: Modifies pārtham.

अर्पयित्वा (arpayitvā) - having assailed (having struck, having assailed, having thrown)

(indeclinable participle)

महात्मानम् (mahātmānam) - the great-souled (mahātman) one (Arjuna) (great-souled, noble-minded (Arjuna))

(noun)

Accusative, masculine, singular of mahātman

mahātman - great-souled, high-minded, noble, magnanimous, (referring to Arjuna)

Karmadhāraya compound. mahā (great) + ātman (self/soul).

Compound type : karmadhāraya (mahā+ātman)

• mahā – great, mighty, large
  adjective
• ātman – self, soul, spirit, essence, living principle, mind
  noun (masculine)

Note: Modifies pārtham (Arjuna).

ननाद (nanāda) - roared (roared, shouted, sounded)

(verb)

3rd person , singular, active, past perfect (lit) of nad

Perfect Active

From root nad (to sound, roar). Reduplicated perfect.

Root: nad (class 1)

समरे (samare) - in battle (in battle, in war)

(noun)

Locative, masculine, singular of samara

samara - battle, war, conflict, fight

From prefix sam + root ṛ (to go), implying 'going together, clashing'.

Prefix: sam

Root: ṛ (class 3)

कृपः (kṛpaḥ) - Kṛpa

(proper noun)

Nominative, masculine, singular of kṛpa

kṛpa - Kṛpa (a name, particularly of a revered warrior and guru in the Mahabharata)

Note: Subject of nanāda.