महाभारतः mahābhārataḥ - book-3, chapter-59, verse-25

नष्टात्मा कलिना स्पृष्टस्तत्तद्विगणयन्नृपः ।
जगामैव वने शून्ये भार्यामुत्सृज्य दुःखितः ॥२५॥

25. naṣṭātmā kalinā spṛṣṭastattadvigaṇayannṛpaḥ ,
jagāmaiva vane śūnye bhāryāmutsṛjya duḥkhitaḥ.

25. naṣṭātmā kalinā spṛṣṭaḥ tat tat vigaṇayan nṛpaḥ
jagāma eva vane śūnye bhāryām utsṛjya duḥkhitaḥ

25. The king, with his mind distraught and afflicted by Kali, went into the deserted forest, considering various things, abandoning his wife and filled with sorrow.

Words meanings summery:

• नष्टात्मा (naṣṭātmā) - with his mind distraught (whose soul/mind is lost, distraught, dejected)

• कलिना (kalinā) - by Kali (the personification of the age of strife) (by Kali, by the die (in a game))

• स्पृष्टः (spṛṣṭaḥ) - afflicted (by Kali) (touched, afflicted, reached)

• तत् (tat) - those (various thoughts) (that, it)

• तत् (tat) - things/thoughts (various) (that, it)

• विगणयन् (vigaṇayan) - considering (various thoughts) (counting, considering, reflecting)

• नृपः (nṛpaḥ) - the king (Nala) (king, ruler)

• जगाम (jagāma) - went (past tense) (went, proceeded)

• एव (eva) - indeed (indeed, only, certainly)

• वने (vane) - in the forest (in the forest, in the wood)

• शून्ये (śūnye) - deserted (forest) (empty, deserted, void)

• भार्याम् (bhāryām) - his wife (wife)

• उत्सृज्य (utsṛjya) - having abandoned (his wife) (having abandoned, having given up)

• दुःखितः (duḥkhitaḥ) - distressed (Nala) (distressed, sorrowful, grieved)

Words meanings and morphology

नष्टात्मा (naṣṭātmā) - with his mind distraught (whose soul/mind is lost, distraught, dejected)

(adjective)

Nominative, masculine, singular of naṣṭātman

naṣṭātman - whose soul/mind is lost, distraught, dejected

Compound type : bahuvrihi (naṣṭa+ātman)

• naṣṭa – lost, destroyed, ruined
  adjective (masculine)
  Past Passive Participle
  Derived from root √naś (to perish, be lost)
  Root: naś (class 4)
• ātman – self, soul, mind, essence, breath
  noun (masculine)

कलिना (kalinā) - by Kali (the personification of the age of strife) (by Kali, by the die (in a game))

(proper noun)

Instrumental, masculine, singular of kali

kali - Kali (the personification of the age of strife and the presiding deity of the losing throw in a dice game), the last and worst of the four yugas, a specific throw of dice

स्पृष्टः (spṛṣṭaḥ) - afflicted (by Kali) (touched, afflicted, reached)

(adjective)

Nominative, masculine, singular of spṛṣṭa

spṛṣṭa - touched, afflicted, reached, smeared

Past Passive Participle

Derived from root √spṛś (to touch)

Root: spṛś (class 6)

तत् (tat) - those (various thoughts) (that, it)

(pronoun)

Accusative, neuter, singular of tad

tad - that, it

तत् (tat) - things/thoughts (various) (that, it)

(pronoun)

Accusative, neuter, singular of tad

tad - that, it

विगणयन् (vigaṇayan) - considering (various thoughts) (counting, considering, reflecting)

(adjective)

Nominative, masculine, singular of vigaṇayat

vigaṇayat - counting, considering, reflecting, calculating

Present Active Participle

Derived from root √gaṇ (to count, consider) with prefix vi-

Prefix: vi

Root: gaṇ (class 10)

Note: Agrees with 'nṛpaḥ'.

नृपः (nṛpaḥ) - the king (Nala) (king, ruler)

(noun)

Nominative, masculine, singular of nṛpa

nṛpa - king, ruler

Compound of nṛ (man) + √pā (to protect)

Compound type : tatpurusha (nṛ+pā)

• nṛ – man, human being
  noun (masculine)
• pā – protector, guardian
  noun (masculine)
  Agent noun from √pā
  From root √pā (to protect)
  Root: pā (class 2)

जगाम (jagāma) - went (past tense) (went, proceeded)

(verb)

3rd person , singular, active, past perfect (lit) of √gam

Perfect Tense, Third Person Singular

Reduplicated root

Root: gam (class 1)

एव (eva) - indeed (indeed, only, certainly)

(indeclinable)

वने (vane) - in the forest (in the forest, in the wood)

(noun)

Locative, neuter, singular of vana

vana - forest, wood, grove, thicket

शून्ये (śūnye) - deserted (forest) (empty, deserted, void)

(adjective)

Locative, neuter, singular of śūnya

śūnya - empty, void, deserted, hollow, non-existent

भार्याम् (bhāryām) - his wife (wife)

(noun)

Accusative, feminine, singular of bhāryā

bhāryā - wife, one to be supported/nourished

Gerundive (feminine)

Derived from root √bhṛ (to bear, support), meaning 'one who is to be supported'

Root: bhṛ (class 1)

उत्सृज्य (utsṛjya) - having abandoned (his wife) (having abandoned, having given up)

(indeclinable)

Absolutive (Gerund) with prefix

Derived from root √sṛj (to emit, create, let go) with prefix ut-

Prefix: ut

Root: sṛj (class 6)

दुःखितः (duḥkhitaḥ) - distressed (Nala) (distressed, sorrowful, grieved)

(adjective)

Nominative, masculine, singular of duḥkhita

duḥkhita - distressed, sorrowful, grieved, afflicted with pain

Derived adjective

Derived from duḥkha (pain, sorrow) with suffix -ita

Note: Agrees with 'nṛpaḥ'.