महाभारतः mahābhārataḥ - book-3, chapter-292, verse-4

ततः कालेन सा गर्भं सुषुवे वरवर्णिनी ।
कन्यैव तस्य देवस्य प्रसादादमरप्रभम् ॥४॥

4. tataḥ kālena sā garbhaṁ suṣuve varavarṇinī ,
kanyaiva tasya devasya prasādādamaraprabham.

4. tataḥ kālena sā garbham suṣuve varavarṇinī
kanyā eva tasya devasya prasādāt amaraprabham

4. Then, in due course, that beautiful-complexioned girl, though still a maiden, gave birth to a child with divine splendor through the grace of that god.

Words meanings summery:

• ततः (tataḥ) - then (then, thereafter, from that)

• कालेन (kālena) - in due course (by time, in course of time, in due time)

• सा (sā) - she (Pṛthā) (she, that (feminine))

• गर्भम् (garbham) - child (fetus, embryo, child)

• सुषुवे (suṣuve) - she gave birth (she gave birth, she bore, she brought forth)

• वरवर्णिनी (varavarṇinī) - beautiful-complexioned (girl) (beautiful-complexioned (woman), excellent-colored, beautiful)

• कन्या (kanyā) - maiden (maiden, virgin, daughter)

• एव (eva) - even (though), indeed (only, just, indeed, certainly, even)

• तस्य (tasya) - of that (of that (masculine/neuter genitive))

• देवस्य (devasya) - of the god (of the god, of the deity)

• प्रसादात् (prasādāt) - by the grace (by grace, by favor, from calmness)

• अमरप्रभम् (amaraprabham) - with divine splendor (having the splendor of immortals, shining like a god, divine in splendor)

Words meanings and morphology

ततः (tataḥ) - then (then, thereafter, from that)

(indeclinable)

कालेन (kālena) - in due course (by time, in course of time, in due time)

(noun)

Instrumental, masculine, singular of kāla

kāla - time, period, season

Note: Indicating passage of time.

सा (sā) - she (Pṛthā) (she, that (feminine))

(pronoun)

Nominative, feminine, singular of tad

tad - that, she, he, it

Note: Subject of suṣuve.

गर्भम् (garbham) - child (fetus, embryo, child)

(noun)

Accusative, masculine, singular of garbha

garbha - fetus, embryo, womb, interior

Note: Object of suṣuve.

सुषुवे (suṣuve) - she gave birth (she gave birth, she bore, she brought forth)

(verb)

3rd person , singular, middle, perfect (lit) of sū

perfect middle indicative

3rd person singular perfect middle of √sū (savi, 2nd conjugation, ṣū with retroflexion due to s).

Root: sū (class 2)

वरवर्णिनी (varavarṇinī) - beautiful-complexioned (girl) (beautiful-complexioned (woman), excellent-colored, beautiful)

(adjective)

Nominative, feminine, singular of varavarṇinī

varavarṇinī - beautiful-complexioned, excellent-colored, a beautiful woman

Feminine nominative singular. Derived from vara (excellent, beautiful) and varṇinī (having color).

Compound type : bahuvrīhi (vara+varṇin)

• vara – excellent, best, boon, chosen
  adjective (masculine)
  Root: vṛ (class 1)
• varṇinī – having color, a woman, a singer
  noun (feminine)
  Feminine form of varṇin.

Note: Qualifies sā.

कन्या (kanyā) - maiden (maiden, virgin, daughter)

(noun)

Nominative, feminine, singular of kanyā

kanyā - maiden, virgin, daughter, girl

Note: Appositive to sā, emphasizing her status.

एव (eva) - even (though), indeed (only, just, indeed, certainly, even)

(indeclinable)

Emphatic particle.

Note: Emphasizes kanyā.

तस्य (tasya) - of that (of that (masculine/neuter genitive))

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, it

Note: Refers to the god who granted the boon.

देवस्य (devasya) - of the god (of the god, of the deity)

(noun)

Genitive, masculine, singular of deva

deva - god, deity, divine being

Root: div (class 4)

Note: Refers to Sūrya or Dharma, depending on the context of Kunti's story.

प्रसादात् (prasādāt) - by the grace (by grace, by favor, from calmness)

(noun)

Ablative, masculine, singular of prasāda

prasāda - grace, favor, kindness, clearness, calmness

Derived from pra- + √sad.

Prefix: pra

Root: sad (class 1)

Note: Indicates the cause or source.

अमरप्रभम् (amaraprabham) - with divine splendor (having the splendor of immortals, shining like a god, divine in splendor)

(adjective)

Accusative, masculine, singular of amaraprabha

amaraprabha - having the splendor of immortals, shining like a god

Masculine accusative singular.

Compound type : bahuvrīhi (amara+prabhā)

• amara – immortal, god, deity
  noun (masculine)
  Negation of mara (mortal).
  Prefix: a
  Root: mṛ (class 6)
• prabhā – splendor, light, brilliance, lustre
  noun (feminine)
  Derived from pra- + √bhā.
  Prefix: pra
  Root: bhā (class 2)

Note: Qualifies garbham.