महाभारतः mahābhārataḥ - book-3, chapter-292, verse-11

शिवास्ते सन्तु पन्थानो मा च ते परिपन्थिनः ।
आगमाश्च तथा पुत्र भवन्त्वद्रोहचेतसः ॥११॥

11. śivāste santu panthāno mā ca te paripanthinaḥ ,
āgamāśca tathā putra bhavantvadrohacetasaḥ.

11. śivāḥ te santu panthānaḥ mā ca te paripanthinaḥ
| āgamāḥ ca tathā putra bhavantu adroha-cetasaḥ

11. May your paths be auspicious, and may there be no adversaries for you. And similarly, O son, may those who approach you be free from malice in their minds.

Words meanings summery:

• शिवाः (śivāḥ) - auspicious (auspicious, propitious, benevolent)

• ते (te) - your (to you, for you (dative); your (genitive))

• सन्तु (santu) - may they be (may they be, let them be)

• पन्थानः (panthānaḥ) - paths (paths, ways, roads)

• मा (mā) - may not (not, do not)

• च (ca) - and (and, also)

• ते (te) - for you (to you, for you (dative); your (genitive))

• परिपन्थिनः (paripanthinaḥ) - adversaries (adversaries, enemies, robbers, obstacles)

• आगमाः (āgamāḥ) - those who approach (arrivals) (arrivals, comings; also scriptures, traditions)

• च (ca) - and (and, also)

• तथा (tathā) - similarly (so, thus, likewise, and also)

• पुत्र (putra) - O son

• भवन्तु (bhavantu) - may they be (may they be, let them be)

• अद्रोह-चेतसः (adroha-cetasaḥ) - free from malice in their minds (with minds free from malice, well-intentioned, benevolent)

Words meanings and morphology

शिवाः (śivāḥ) - auspicious (auspicious, propitious, benevolent)

(adjective)

Nominative, masculine, plural of śiva

śiva - auspicious, propitious, benevolent; welfare; a name of Shiva

Root: śī

ते (te) - your (to you, for you (dative); your (genitive))

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

Enclitic form of the 2nd person pronoun.

सन्तु (santu) - may they be (may they be, let them be)

(verb)

3rd person , plural, active, imperative (loṭ) of as

Imperative mood, 3rd plural

Present system (class 2) of the root `as` in the imperative mood.

Root: as (class 2)

पन्थानः (panthānaḥ) - paths (paths, ways, roads)

(noun)

Nominative, masculine, plural of panthan

panthan - path, way, road

Irregularly declining masculine noun.

मा (mā) - may not (not, do not)

(indeclinable)

Negative particle indicating prohibition.

च (ca) - and (and, also)

(indeclinable)

Conjunction.

ते (te) - for you (to you, for you (dative); your (genitive))

(pronoun)

Dative, singular of yuṣmad

yuṣmad - you

Enclitic form of the 2nd person pronoun.

परिपन्थिनः (paripanthinaḥ) - adversaries (adversaries, enemies, robbers, obstacles)

(noun)

Nominative, masculine, plural of paripanthin

paripanthin - one who obstructs the way, an adversary, enemy, robber, obstacle

Derived noun from `pari` (around) + `panthan` (path) + `in` suffix. Literally 'one who is around the path (as an obstruction)'.

आगमाः (āgamāḥ) - those who approach (arrivals) (arrivals, comings; also scriptures, traditions)

(noun)

Nominative, masculine, plural of āgama

āgama - arrival, coming, approach; sacred text, tradition, doctrine

Derived from the root `gam` (to go) with prefix `ā` (to, towards).

Prefix: ā

Root: gam (class 1)

च (ca) - and (and, also)

(indeclinable)

Conjunction.

तथा (tathā) - similarly (so, thus, likewise, and also)

(indeclinable)

Correlative adverb.

पुत्र (putra) - O son

(noun)

Vocative, masculine, singular of putra

putra - son, child

भवन्तु (bhavantu) - may they be (may they be, let them be)

(verb)

3rd person , plural, active, imperative (loṭ) of bhū

Imperative mood, 3rd plural

Present system (class 1) of the root `bhū` in the imperative mood.

Root: bhū (class 1)

अद्रोह-चेतसः (adroha-cetasaḥ) - free from malice in their minds (with minds free from malice, well-intentioned, benevolent)

(adjective)

Nominative, masculine, plural of adroha-cetas

adroha-cetas - having a mind free from malice, benevolent, well-intentioned

Bahuvrīhi compound, literally 'whose mind is free from malice'.

Compound type : bahuvrihi (adroha+cetas)

• adroha – absence of malice, non-injury, good will
  noun (masculine)
  Negation of `droha` (malice, injury).
• cetas – mind, consciousness, intellect, heart
  noun (neuter)
  Derived from the root `cit` (to perceive, know).
  Root: cit