महाभारतः mahābhārataḥ - book-3, chapter-290, verse-25

न चापि युक्तं गन्तुं हि मया मिथ्याकृतेन वै ।
गमिष्याम्यनवद्याङ्गि लोके समवहास्यताम् ।
सर्वेषां विबुधानां च वक्तव्यः स्यामहं शुभे ॥२५॥

25. na cāpi yuktaṁ gantuṁ hi mayā mithyākṛtena vai ,
gamiṣyāmyanavadyāṅgi loke samavahāsyatām ,
sarveṣāṁ vibudhānāṁ ca vaktavyaḥ syāmahaṁ śubhe.

25. na ca api yuktaṃ gantuṃ hi mayā
mithyākṛtena vai gamiṣyāmi anavadyāṅgi
loke samavahāsyatām sarveṣāṃ
vibudhānāṃ ca vaktavyaḥ syām ahaṃ śubhe

25. And indeed, it is not proper for me to leave, for I would be rendered false (mithyākṛtena). O lady with faultless limbs, I would become an object of ridicule (samavahāsyatā) in the world. And I would be censured by all the wise (gods), O auspicious one.

Words meanings summery:

• न (na) - not

• च (ca) - and

• अपि (api) - also, even, too

• युक्तं (yuktaṁ) - proper, fitting, joined

• गन्तुं (gantuṁ) - to go, to depart

• हि (hi) - indeed, surely

• मया (mayā) - by me

• मिथ्याकृतेन (mithyākṛtena) - by one who has been made false, by one who has acted falsely

• वै (vai) - indeed, surely (emphasizing particle)

• गमिष्यामि (gamiṣyāmi) - I will go

• अनवद्याङ्गि (anavadyāṅgi) - O lady with faultless limbs

• लोके (loke) - in the world, among people

• समवहास्यताम् (samavahāsyatām) - to ridicule, to object of laughter

• सर्वेषां (sarveṣāṁ) - of all

• विबुधानां (vibudhānāṁ) - of the wise, of the gods

• च (ca) - and

• वक्तव्यः (vaktavyaḥ) - to be spoken, to be censured

• स्याम् (syām) - I might be, I would be

• अहं (ahaṁ) - I

• शुभे (śubhe) - O auspicious one, O beautiful one

Words meanings and morphology

न (na) - not

(indeclinable)

च (ca) - and

(indeclinable)

अपि (api) - also, even, too

(indeclinable)

युक्तं (yuktaṁ) - proper, fitting, joined

(adjective)

Nominative, neuter, singular of yukta

yukta - joined, fitted, proper, right, suitable

Past Passive Participle

Root: yuj (class 7)

गन्तुं (gantuṁ) - to go, to depart

(indeclinable)

Root: gam (class 1)

हि (hi) - indeed, surely

(indeclinable)

मया (mayā) - by me

(pronoun)

Instrumental, singular of aham

aham - I

मिथ्याकृतेन (mithyākṛtena) - by one who has been made false, by one who has acted falsely

(adjective)

Instrumental, masculine, singular of mithyākṛta

mithyākṛta - made false, falsified, acted falsely, rendered untrue

Past Passive Participle

Derived from mithyā (falsely) + kṛ (to do/make).

Compound type : karmadhāraya (mithyā+kṛta)

• mithyā – falsely, wrongly, untruly
  indeclinable
• kṛta – done, made, performed
  adjective (masculine)
  Past Passive Participle
  Root: kṛ (class 8)

वै (vai) - indeed, surely (emphasizing particle)

(indeclinable)

गमिष्यामि (gamiṣyāmi) - I will go

(verb)

1st person , singular, active, future indicative (lṛṭ) of gam

Root: gam (class 1)

अनवद्याङ्गि (anavadyāṅgi) - O lady with faultless limbs

(adjective)

Vocative, feminine, singular of anavadyāṅgi

anavadyāṅgi - one whose limbs are faultless, beautiful-bodied woman

Compound type : bahuvrihi (anavadyā+aṅga)

• anavadyā – faultless, irreproachable
  adjective (feminine)
• an – not, un-
  indeclinable
• avadya – reproachable, blameworthy
  adjective (neuter)
  Gerundive
  Prefix: ava
  Root: vad (class 1)
• aṅga – limb, body part, body
  noun (neuter)

लोके (loke) - in the world, among people

(noun)

Locative, masculine, singular of loka

loka - world, people, realm

समवहास्यताम् (samavahāsyatām) - to ridicule, to object of laughter

(noun)

Accusative, feminine, singular of samavahāsyatā

samavahāsyatā - state of being an object of ridicule, intense laughter, mockery

Compound type : tatpurusha (samavahāsya+tā)

• samavahāsya – to be intensely laughed at, ridiculous
  adjective (neuter)
  Gerundive
  Prefixes: sam+ava
  Root: has (class 1)
• tā – suffix for abstract feminine noun (e.g. -ness, -hood)
  suffix (feminine)

सर्वेषां (sarveṣāṁ) - of all

(pronoun)

Genitive, masculine, plural of sarva

sarva - all, every, whole

विबुधानां (vibudhānāṁ) - of the wise, of the gods

(noun)

Genitive, masculine, plural of vibudha

vibudha - wise, intelligent, god, deity

च (ca) - and

(indeclinable)

वक्तव्यः (vaktavyaḥ) - to be spoken, to be censured

(adjective)

Nominative, masculine, singular of vaktavya

vaktavya - to be spoken, to be said, mentionable, censurable

Gerundive

Root: vac (class 2)

स्याम् (syām) - I might be, I would be

(verb)

1st person , singular, active, optative (vidhiliṅ) of as

Root: as (class 2)

अहं (ahaṁ) - I

(pronoun)

Nominative, singular of aham

aham - I

शुभे (śubhe) - O auspicious one, O beautiful one

(adjective)

Vocative, feminine, singular of śubhā

śubhā - auspicious, beautiful, bright, pure (feminine form)