महाभारतः mahābhārataḥ - book-3, chapter-290, verse-19

पश्य चैनान्सुरगणान्दिव्यं चक्षुरिदं हि ते ।
पूर्वमेव मया दत्तं दृष्टवत्यसि येन माम् ॥१९॥

19. paśya cainānsuragaṇāndivyaṁ cakṣuridaṁ hi te ,
pūrvameva mayā dattaṁ dṛṣṭavatyasi yena mām.

19. paśya ca enān suragaṇān divyam cakṣuḥ idam hi te
pūrvam eva mayā dattam dṛṣṭavatī asi yena mām

19. Behold these hosts of gods! For this divine vision (cakṣuḥ) has already been given to you by me, through which you have seen me.

Words meanings summery:

• पश्य (paśya) - see, behold, look

• च (ca) - and, also

• एनान् (enān) - these

• सुरगणान् (suragaṇān) - hosts of gods, groups of celestials

• दिव्यम् (divyam) - divine, celestial

• चक्षुः (cakṣuḥ) - eye, vision, sight

• इदम् (idam) - this

• हि (hi) - indeed, for, certainly

• ते (te) - to you, for you

• पूर्वम् (pūrvam) - previously, beforehand, earlier

• एव (eva) - only, just, indeed

• मया (mayā) - by me

• दत्तम् (dattam) - given, bestowed

• दृष्टवती (dṛṣṭavatī) - having seen, who has seen

• असि (asi) - you are

• येन (yena) - by which, through which

• माम् (mām) - me

Words meanings and morphology

पश्य (paśya) - see, behold, look

(verb)

2nd person , singular, active, imperative (loṭ) of paś

Imperative

2nd person singular, present stem of root dṛś

Root: dṛś (class 1)

च (ca) - and, also

(indeclinable)

एनान् (enān) - these

(pronoun)

Accusative, masculine, plural of ena

ena - this, these

सुरगणान् (suragaṇān) - hosts of gods, groups of celestials

(noun)

Accusative, masculine, plural of suragaṇa

suragaṇa - host of gods, group of celestials

Compound type : tatpuruṣa (sura+gaṇa)

• sura – god, deity, celestial
  noun (masculine)
• gaṇa – host, group, multitude
  noun (masculine)

दिव्यम् (divyam) - divine, celestial

(adjective)

Nominative, neuter, singular of divya

divya - divine, celestial, heavenly

Root: div

Note: Agrees with cakṣuḥ

चक्षुः (cakṣuḥ) - eye, vision, sight

(noun)

Nominative, neuter, singular of cakṣus

cakṣus - eye, vision, sight

Root: cakṣ

इदम् (idam) - this

(pronoun)

Nominative, neuter, singular of idam

idam - this, these

Note: Agrees with cakṣuḥ

हि (hi) - indeed, for, certainly

(indeclinable)

ते (te) - to you, for you

(pronoun)

Dative, singular of tvad

tvad - you

Note: Can also be genitive, but dative fits better with 'given'

पूर्वम् (pūrvam) - previously, beforehand, earlier

(indeclinable)

Adverbial accusative of adjective pūrva

एव (eva) - only, just, indeed

(indeclinable)

मया (mayā) - by me

(pronoun)

Instrumental, singular of asmad

asmad - I, we

दत्तम् (dattam) - given, bestowed

(adjective)

Nominative, neuter, singular of datta

datta - given, bestowed

Past Passive Participle

From root dā (to give)

Root: dā (class 3)

Note: Past Passive Participle

दृष्टवती (dṛṣṭavatī) - having seen, who has seen

(adjective)

Nominative, feminine, singular of dṛṣṭavat

dṛṣṭavat - having seen

Past Active Participle

From root dṛś (to see), with suffix -vat. Feminine nominative singular

Root: dṛś (class 1)

Note: Past Active Participle, refers to the subject 'you'

असि (asi) - you are

(verb)

2nd person , singular, active, present (laṭ) of as

Present Indicative

2nd person singular

Root: as (class 2)

येन (yena) - by which, through which

(pronoun)

Instrumental, neuter, singular of yad

yad - which, what

Note: Refers to 'divyam cakṣuḥ'

माम् (mām) - me

(pronoun)

Accusative, singular of asmad

asmad - I, we

Note: Object of 'having seen'