महाभारतः mahābhārataḥ - book-3, chapter-290, verse-16

त्वत्कृते तान्प्रधक्ष्यामि सर्वानपि न संशयः ।
पितरं चैव ते मूढं यो न वेत्ति तवानयम् ॥१६॥

16. tvatkṛte tānpradhakṣyāmi sarvānapi na saṁśayaḥ ,
pitaraṁ caiva te mūḍhaṁ yo na vetti tavānayam.

16. tvatkṛte tān pradhakṣyāmi sarvān api na saṃśayaḥ
pitaraṃ ca eva te mūḍhaṃ yaḥ na vetti tava anayam

16. For your sake, I will undoubtedly burn all of them, including your foolish father who does not perceive your misconduct.

Words meanings summery:

• त्वत्कृते (tvatkṛte) - for your sake (for your sake, on your account)

• तान् (tān) - them (referring to the Brahmin and father from the previous verse) (those (masculine))

• प्रधक्ष्यामि (pradhakṣyāmi) - I will burn (I will burn, I will consume, I will destroy)

• सर्वान् (sarvān) - all (of them) (all, everyone)

• अपि (api) - even (also, even, indeed)

• न (na) - no (not, no)

• संशयः (saṁśayaḥ) - doubt (doubt, uncertainty)

• पितरं (pitaraṁ) - (your) father (father)

• च (ca) - and (and, also)

• एव (eva) - indeed (indeed, just, only)

• ते (te) - your (your, of you)

• मूढं (mūḍhaṁ) - foolish (foolish, stupid, bewildered)

• यः (yaḥ) - who (who, which)

• न (na) - not (not, no)

• वेत्ति (vetti) - he knows (or perceives) (he knows, he understands)

• तव (tava) - your (your, of you)

• अनयम् (anayam) - misconduct (misconduct, evil course, misfortune)

Words meanings and morphology

त्वत्कृते (tvatkṛte) - for your sake (for your sake, on your account)

(indeclinable)

Compound type : tatpuruṣa (tvad+kṛta)

• tvad – you
  pronoun
  ablative form used as first member of compound
• kṛta – done, made, performed
  adjective (neuter)
  Past Passive Participle
  root kṛ + kta
  Root: kṛ (class 8)

Note: Often used adverbially to mean "for the sake of".

तान् (tān) - them (referring to the Brahmin and father from the previous verse) (those (masculine))

(pronoun)

Accusative, masculine, plural of tad

tad - that, those

demonstrative pronoun

Note: Refers to the "Brahmin and father".

प्रधक्ष्यामि (pradhakṣyāmi) - I will burn (I will burn, I will consume, I will destroy)

(verb)

1st person , singular, active, future indicative (lṛṭ) of dah

future tense, 1st person singular

root dah, 1st conjugation, parasmaipada. Future stem with prefix pra-

Prefix: pra

Root: dah (class 1)

सर्वान् (sarvān) - all (of them) (all, everyone)

(pronoun)

Accusative, masculine, plural of sarva

sarva - all, every, whole, entire

Note: Agrees with tān.

अपि (api) - even (also, even, indeed)

(indeclinable)

न (na) - no (not, no)

(indeclinable)

संशयः (saṁśayaḥ) - doubt (doubt, uncertainty)

(noun)

Nominative, masculine, singular of saṃśaya

saṁśaya - doubt, uncertainty, hesitation

prefix saṃ + root śī (to lie) or śi (to sharpen), but usually taken as a noun from 'doubt'

Note: Part of the phrase "na saṃśayaḥ" meaning "there is no doubt".

पितरं (pitaraṁ) - (your) father (father)

(noun)

Accusative, masculine, singular of pitar

pitar - father

च (ca) - and (and, also)

(indeclinable)

एव (eva) - indeed (indeed, just, only)

(indeclinable)

Note: Emphatic particle.

ते (te) - your (your, of you)

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you (singular/plural)

2nd person pronoun (enclitic form)

मूढं (mūḍhaṁ) - foolish (foolish, stupid, bewildered)

(adjective)

Accusative, masculine, singular of mūḍha

mūḍha - foolish, stupid, bewildered, confused

Past Passive Participle

root muh + kta

Root: muh (class 4)

Note: Agrees with pitaraṃ.

यः (yaḥ) - who (who, which)

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

relative pronoun

Note: Refers to pitaraṃ (father).

न (na) - not (not, no)

(indeclinable)

वेत्ति (vetti) - he knows (or perceives) (he knows, he understands)

(verb)

3rd person , singular, active, present indicative (laṭ) of vid

present tense, 3rd person singular

root vid, 2nd conjugation, parasmaipada. present stem vetti-

Root: vid (class 2)

तव (tava) - your (your, of you)

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you (singular/plural)

2nd person pronoun

अनयम् (anayam) - misconduct (misconduct, evil course, misfortune)

(noun)

Accusative, masculine, singular of anaya

anaya - misconduct, evil course, bad policy, misfortune

compound of a (negation) + naya (conduct)

Compound type : nañ-tatpuruṣa (a+naya)

• a – not, un-, non-
  indeclinable
  negative prefix
• naya – conduct, policy, proper course, guidance
  noun (masculine)
  from root nī 'to lead'
  Root: nī (class 1)