महाभारतः mahābhārataḥ - book-3, chapter-290, verse-22

पिता माता गुरवश्चैव येऽन्ये देहस्यास्य प्रभवन्ति प्रदाने ।
नाहं धर्मं लोपयिष्यामि लोके स्त्रीणां वृत्तं पूज्यते देहरक्षा ॥२२॥

22. pitā mātā guravaścaiva ye'nye; dehasyāsya prabhavanti pradāne ,
nāhaṁ dharmaṁ lopayiṣyāmi loke; strīṇāṁ vṛttaṁ pūjyate deharakṣā.

22. pitā mātā guravaḥ ca eva ye anye
dehasya asya prabhavanti pradāne
na aham dharmam lopayiṣyāmi loke
strīṇām vṛttam pūjyate deharakṣā

22. A father, a mother, and any other teachers (guravaḥ) who have the authority to give away this body (in marriage)—I shall not transgress my moral duty (dharma) in this world. Among women, the conduct (vṛttam) of body protection (deharakṣā) is revered.

Words meanings summery:

• पिता (pitā) - father

• माता (mātā) - mother

• गुरवः (guravaḥ) - Refers to those in authority or respectful elders (teachers, elders, venerable persons)

• च (ca) - and

• एव (eva) - indeed, only

• ये (ye) - who (plural)

• अन्ये (anye) - others, other

• देहस्य (dehasya) - of the body

• अस्य (asya) - of this

• प्रभवन्ति (prabhavanti) - Are capable, have the authority (are able, have power, originate)

• प्रदाने (pradāne) - In the act of giving (the body in marriage) (in giving, in offering)

• न (na) - not, no

• अहम् (aham) - I

• धर्मम् (dharmam) - Referring to the established code of conduct or moral law, especially regarding personal integrity and marriage. (moral duty, righteousness (dharma))

• लोपयिष्यामि (lopayiṣyāmi) - I shall violate, I shall neglect

• लोके (loke) - in the world, among people

• स्त्रीणाम् (strīṇām) - of women

• वृत्तम् (vṛttam) - Referring to the established conduct or practice for women (conduct, custom, practice)

• पूज्यते (pūjyate) - is revered, is honored, is worshipped

• देहरक्षा (deharakṣā) - Specifically referring to female chastity, which is a revered conduct for women. (protection of the body, chastity)

Words meanings and morphology

पिता (pitā) - father

(noun)

Nominative, masculine, singular of pitṛ

pitṛ - father

माता (mātā) - mother

(noun)

Nominative, feminine, singular of mātṛ

mātṛ - mother

गुरवः (guravaḥ) - Refers to those in authority or respectful elders (teachers, elders, venerable persons)

(noun)

Nominative, masculine, plural of guru

guru - teacher, spiritual master (guru), elder, venerable person

Root: gṛ

च (ca) - and

(indeclinable)

एव (eva) - indeed, only

(indeclinable)

ये (ye) - who (plural)

(pronoun)

Nominative, masculine, plural of yad

yad - who, which, what

अन्ये (anye) - others, other

(pronoun)

Nominative, masculine, plural of anya

anya - other, another, different

देहस्य (dehasya) - of the body

(noun)

Genitive, masculine, singular of deha

deha - body, form

Root: dih

Note: Possessive case

अस्य (asya) - of this

(pronoun)

Genitive, masculine, singular of idam

idam - this, these

प्रभवन्ति (prabhavanti) - Are capable, have the authority (are able, have power, originate)

(verb)

3rd person , plural, active, present (laṭ) of prabhū

Present Indicative

3rd person plural, from root bhū (to be) with prefix pra-

Prefix: pra

Root: bhū (class 1)

प्रदाने (pradāne) - In the act of giving (the body in marriage) (in giving, in offering)

(noun)

Locative, neuter, singular of pradāna

pradāna - giving, bestowing, offering, donation

From root dā (to give) with prefix pra-

Prefix: pra

Root: dā (class 3)

Note: Indicates sphere of action 'in giving'

न (na) - not, no

(indeclinable)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we

Note: Subject of 'lopayiṣyāmi'

धर्मम् (dharmam) - Referring to the established code of conduct or moral law, especially regarding personal integrity and marriage. (moral duty, righteousness (dharma))

(noun)

Accusative, masculine, singular of dharma

dharma - righteousness, duty, law, constitution (dharma), natural law, intrinsic nature

From root dhṛ (to uphold, support)

Root: dhṛ (class 1)

Note: Object of 'lopayiṣyāmi'

लोपयिष्यामि (lopayiṣyāmi) - I shall violate, I shall neglect

(verb)

1st person , singular, active, future (lṛṭ) of lup

Future Indicative, Causative

1st person singular, formed from causative stem lopaya- with future suffix -iṣyāmi

Root: lup (class 6)

Note: Future tense

लोके (loke) - in the world, among people

(noun)

Locative, masculine, singular of loka

loka - world, people, realm

Root: lok

स्त्रीणाम् (strīṇām) - of women

(noun)

Genitive, feminine, plural of strī

strī - woman, wife

Note: Possessive case

वृत्तम् (vṛttam) - Referring to the established conduct or practice for women (conduct, custom, practice)

(noun)

Nominative, neuter, singular of vṛtta

vṛtta - conduct, custom, practice, deed

Past Passive Participle (substantivized)

From root vṛt (to be, to exist, to proceed)

Root: vṛt (class 1)

पूज्यते (pūjyate) - is revered, is honored, is worshipped

(verb)

3rd person , singular, passive, present (laṭ) of pūj

Present Indicative, Passive Voice

3rd person singular

Root: pūj (class 10)

देहरक्षा (deharakṣā) - Specifically referring to female chastity, which is a revered conduct for women. (protection of the body, chastity)

(noun)

Nominative, feminine, singular of deharakṣā

deharakṣā - protection of the body, self-preservation, chastity

Compound type : tatpuruṣa (deha+rakṣā)

• deha – body
  noun (masculine)
  Root: dih
• rakṣā – protection, guarding, preservation
  noun (feminine)
  From root rakṣ (to protect)
  Root: rakṣ (class 1)