महाभारतः
mahābhārataḥ
-
book-3, chapter-290, verse-13
तवाभिसंधिः सुभगे सूर्यात्पुत्रो भवेदिति ।
वीर्येणाप्रतिमो लोके कवची कुण्डलीति च ॥१३॥
वीर्येणाप्रतिमो लोके कवची कुण्डलीति च ॥१३॥
13. tavābhisaṁdhiḥ subhage sūryātputro bhavediti ,
vīryeṇāpratimo loke kavacī kuṇḍalīti ca.
vīryeṇāpratimo loke kavacī kuṇḍalīti ca.
13.
tava abhisaṃdhiḥ subhage sūryāt putraḥ bhavet iti
| vīryeṇa apratimaḥ loke kavacī kuṇḍalī iti ca
| vīryeṇa apratimaḥ loke kavacī kuṇḍalī iti ca
13. "O beautiful one, your intention is for a son to be born from the Sun, one who is unequalled in might in the world, possessing armor and earrings."
13. הו יפה, כוונתך הייתה שיהיה לך בן מן השמש, בן שאין דומה לו בעוצמה בעולם, ושייוולד לבוש שריון ועגילים.
Words meanings summery:
(Scroll down for elaborated words morphology)
- तव (tava) - Kunti's intention (your, of you)
- अभिसंधिः (abhisaṁdhiḥ) - intention, purpose, design
- सुभगे (subhage) - Addressing Kunti (O beautiful one, O fortunate one)
- सूर्यात् (sūryāt) - from the Sun
- पुत्रः (putraḥ) - a son
- भवेत् (bhavet) - may there be, should be, would be
- इति (iti) - Marks the end of indirect speech (thus, so)
- वीर्येण (vīryeṇa) - by valor, by might
- अप्रतिमः (apratimaḥ) - unequalled, peerless
- लोके (loke) - in the world
- कवची (kavacī) - The unborn son will have natural armor (possessing armor, armed)
- कुण्डली (kuṇḍalī) - The unborn son will have natural earrings (possessing earrings)
- इति (iti) - Marks the end of indirect speech (thus, so)
- च (ca) - and
Words meanings and morphology
तव (tava) - Kunti's intention (your, of you)
(pronoun)
Genitive, singular of tvam
tvam - you
अभिसंधिः (abhisaṁdhiḥ) - intention, purpose, design
(noun)
Nominative, masculine, singular of abhisaṃdhi
abhisaṁdhi - intention, design, purpose, agreement
from abhi-sam-√dhā
Prefixes: abhi+sam
Root: dhā (class 3)
सुभगे (subhage) - Addressing Kunti (O beautiful one, O fortunate one)
(adjective)
Vocative, feminine, singular of subhagā
subhagā - beautiful, fortunate, charming (woman)
Compound type : bahuvrīhi (su+bhaga)
- su – good, well, excellent
indeclinable - bhaga – fortune, beauty, wealth, excellence
noun (masculine)
Note: Compound
सूर्यात् (sūryāt) - from the Sun
(proper noun)
Ablative, masculine, singular of sūrya
sūrya - sun, sun god
पुत्रः (putraḥ) - a son
(noun)
Nominative, masculine, singular of putra
putra - son, child
भवेत् (bhavet) - may there be, should be, would be
(verb)
3rd person , singular, active, optative (liṅ) of bhū
Optative Active
3rd person singular optative active
Root: bhū (class 1)
इति (iti) - Marks the end of indirect speech (thus, so)
(indeclinable)
वीर्येण (vīryeṇa) - by valor, by might
(noun)
Instrumental, neuter, singular of vīrya
vīrya - valor, heroism, strength, power
अप्रतिमः (apratimaḥ) - unequalled, peerless
(adjective)
Nominative, masculine, singular of apratima
apratima - unequalled, peerless, incomparable
from a (negation) + pratima (likeness)
Compound type : nañ-tatpuruṣa (a+pratima)
- a – not, non
indeclinable - pratima – image, likeness, equal
noun (feminine)
Note: Compound
लोके (loke) - in the world
(noun)
Locative, masculine, singular of loka
loka - world, realm, people
कवची (kavacī) - The unborn son will have natural armor (possessing armor, armed)
(adjective)
Nominative, masculine, singular of kavacin
kavacin - armored, possessing an armor
from kavaca (armor) + -in (possessive suffix)
कुण्डली (kuṇḍalī) - The unborn son will have natural earrings (possessing earrings)
(adjective)
Nominative, masculine, singular of kuṇḍalin
kuṇḍalin - having earrings, coiled, ring-shaped
from kuṇḍala (earring) + -in (possessive suffix)
इति (iti) - Marks the end of indirect speech (thus, so)
(indeclinable)
च (ca) - and
(indeclinable)