महाभारतः mahābhārataḥ - book-3, chapter-220, verse-6

अद्य प्रभृति दास्यन्ति सुवृत्ताः सत्पथे स्थिताः ।
एवमग्निस्त्वया सार्धं सदा वत्स्यति शोभने ॥६॥

6. adya prabhṛti dāsyanti suvṛttāḥ satpathe sthitāḥ ,
evamagnistvayā sārdhaṁ sadā vatsyati śobhane.

6. adya prabhṛti dāsyanti suvṛttāḥ satpathe sthitāḥ
evam agniḥ tvayā sārdham sadā vatsyati śobhane

6. From this day forward, virtuous people who are established on the right path will make offerings. In this way, Agni will always dwell together with you, O beautiful one.

Words meanings summery:

• अद्य (adya) - today, now

• प्रभृति (prabhṛti) - from today onwards (from, beginning with, since)

• दास्यन्ति (dāsyanti) - they will offer (oblations) (they will give, they will offer)

• सुवृत्ताः (suvṛttāḥ) - those of good conduct (virtuous, of good conduct)

• सत्पथे (satpathe) - on the good path, on the right path

• स्थिताः (sthitāḥ) - established (on the path) (situated, standing, established)

• एवम् (evam) - thus, in this manner, so

• अग्निः (agniḥ) - Agni (the god) (fire, Agni)

• त्वया (tvayā) - with you (Svāhā) (by you, with you)

• सार्धम् (sārdham) - with, together with

• सदा (sadā) - always, ever, perpetually

• वत्स्यति (vatsyati) - will dwell, will reside

• शोभने (śobhane) - O beautiful one (addressing Svāhā) (O beautiful one, O auspicious one)

Words meanings and morphology

अद्य (adya) - today, now

(indeclinable)

Note: temporal adverb

प्रभृति (prabhṛti) - from today onwards (from, beginning with, since)

(indeclinable)

Note: Often used with ablative, but here with adya (adverb).

दास्यन्ति (dāsyanti) - they will offer (oblations) (they will give, they will offer)

(verb)

3rd person , plural, active, future (lṛṭ) of dā

future tense of root dā (3rd class)

Root: dā (class 3)

Note: Subject is suvṛttāḥ sthitāḥ.

सुवृत्ताः (suvṛttāḥ) - those of good conduct (virtuous, of good conduct)

(adjective)

Nominative, masculine, plural of suvṛtta

suvṛtta - well-behaved, virtuous, of good conduct

Past Passive Participle

compound of su (good) and vṛtta (conduct)

Compound type : bahuvrīhi (su+vṛtta)

• su – good, well, excellent
  indeclinable
• vṛtta – conduct, state, happened, occurred
  noun (neuter)
  Past Passive Participle
  from root vṛt (to be, to exist)
  Root: vṛt (class 1)

Note: Functions as a noun (those who are virtuous).

सत्पथे (satpathe) - on the good path, on the right path

(noun)

Locative, masculine, singular of satpatha

satpatha - good path, right way, true course

compound of sat (good, true) and patha (path)

Compound type : karmadhāraya (sat+patha)

• sat – good, true, existing, being
  adjective (masculine)
  Present Active Participle
  from root as (to be)
  Root: as (class 2)
• patha – path, road, way
  noun (masculine)

स्थिताः (sthitāḥ) - established (on the path) (situated, standing, established)

(adjective)

Nominative, masculine, plural of sthita

sthita - stood, standing, situated, established

Past Passive Participle

from root sthā (to stand)

Root: sthā (class 1)

Note: Modifies suvṛttāḥ.

एवम् (evam) - thus, in this manner, so

(indeclinable)

अग्निः (agniḥ) - Agni (the god) (fire, Agni)

(noun)

Nominative, masculine, singular of agni

agni - fire, god of fire

त्वया (tvayā) - with you (Svāhā) (by you, with you)

(pronoun)

Instrumental, singular of yuṣmad

yuṣmad - you

सार्धम् (sārdham) - with, together with

(indeclinable)

Note: Requires instrumental case (tvayā).

सदा (sadā) - always, ever, perpetually

(indeclinable)

वत्स्यति (vatsyati) - will dwell, will reside

(verb)

3rd person , singular, active, future (lṛṭ) of vas

future tense of root vas (1st class)

Root: vas (class 1)

Note: Subject is agniḥ.

शोभने (śobhane) - O beautiful one (addressing Svāhā) (O beautiful one, O auspicious one)

(adjective)

Vocative, feminine, singular of śobhanā

śobhanā - beautiful, splendid, auspicious, excellent (feminine)