महाभारतः mahābhārataḥ - book-3, chapter-220, verse-27

एवं सेन्द्रं जगत्सर्वं श्वेतपर्वतसंस्थितम् ।
प्रहृष्टं प्रेक्षते स्कन्दं न च ग्लायति दर्शनात् ॥२७॥

27. evaṁ sendraṁ jagatsarvaṁ śvetaparvatasaṁsthitam ,
prahṛṣṭaṁ prekṣate skandaṁ na ca glāyati darśanāt.

27. evam saindram jagat sarvam śvetaparvatasaṃsthitam
prahṛṣṭam prekṣate skandam na ca glāyati darśanāt

27. Thus, the entire world, including Indra, stationed on the White Mountain (Śvetaparvata), greatly rejoices and beholds Skanda, never growing weary of the sight.

Words meanings summery:

• एवम् (evam) - thus, in this manner

• सैन्द्रम् (saindram) - with Indra, including Indra

• जगत् (jagat) - the world, the universe

• सर्वम् (sarvam) - all, entire

• श्वेतपर्वतसंस्थितम् (śvetaparvatasaṁsthitam) - situated on the White Mountain

• प्रहृष्टम् (prahṛṣṭam) - greatly delighted, rejoicing intensely

• प्रेक्षते (prekṣate) - sees, beholds, looks at

• स्कन्दम् (skandam) - Skanda (Kartikeya)

• न (na) - not

• च (ca) - and

• ग्लायति (glāyati) - tires, grows weary, languishes

• दर्शनात् (darśanāt) - from seeing, from the sight

Words meanings and morphology

एवम् (evam) - thus, in this manner

(indeclinable)

सैन्द्रम् (saindram) - with Indra, including Indra

(adjective)

Nominative, neuter, singular of saindra

saindra - accompanied by Indra, having Indra

Compound type : bahuvrīhi (sa+indra)

• sa – with, accompanied by
  indeclinable
• indra – Indra (chief of the devas)
  proper noun (masculine)

Note: Agrees with 'jagat'.

जगत् (jagat) - the world, the universe

(noun)

Nominative, neuter, singular of jagat

jagat - world, universe, moving, living

सर्वम् (sarvam) - all, entire

(adjective)

Nominative, neuter, singular of sarva

sarva - all, every, whole, entire

Note: Agrees with 'jagat'.

श्वेतपर्वतसंस्थितम् (śvetaparvatasaṁsthitam) - situated on the White Mountain

(adjective)

Nominative, neuter, singular of śvetaparvatasaṃsthita

śvetaparvatasaṁsthita - situated on Mount Śveta, dwelling on the White Mountain

Past Passive Participle

Compound type : tatpuruṣa (śvetaparvata+saṃsthita)

• śvetaparvata – White Mountain, Mount Śveta
  proper noun (masculine)
• saṃsthita – situated, standing, placed, dwelling
  adjective
  Past Passive Participle
  Derived from root 'sthā' (to stand) with prefix 'sam'.
  Prefix: sam
  Root: sthā (class 1)

Note: Agrees with 'jagat'.

प्रहृष्टम् (prahṛṣṭam) - greatly delighted, rejoicing intensely

(adjective)

Nominative, neuter, singular of prahṛṣṭa

prahṛṣṭa - greatly rejoiced, delighted, elated, joyful

Past Passive Participle

Derived from root 'hṛṣ' (to be glad) with prefix 'pra' + suffix 'kta'.

Prefix: pra

Root: hṛṣ (class 4)

Note: Agrees with 'jagat'.

प्रेक्षते (prekṣate) - sees, beholds, looks at

(verb)

3rd person , singular, middle, present (lat) of īkṣ

3rd person singular present middle form (ātmanepada) from prefix 'pra' and root 'īkṣ'.

Prefix: pra

Root: īkṣ (class 1)

स्कन्दम् (skandam) - Skanda (Kartikeya)

(proper noun)

Accusative, masculine, singular of skanda

skanda - Skanda (Kartikeya, the god of war, son of Shiva)

न (na) - not

(indeclinable)

च (ca) - and

(indeclinable)

ग्लायति (glāyati) - tires, grows weary, languishes

(verb)

3rd person , singular, active, present (lat) of glai

3rd person singular present active form.

Root: glai (class 1)

दर्शनात् (darśanāt) - from seeing, from the sight

(noun)

Ablative, neuter, singular of darśana

darśana - seeing, sight, vision, perception, doctrine, appearance

action noun

Derived from root 'dṛś' (to see) with suffix 'ana'.

Root: dṛś (class 1)