महाभारतः mahābhārataḥ - book-3, chapter-211, verse-6

ऊर्जस्करान्हव्यवाहान्सुवर्णसदृशप्रभान् ।
अग्निस्तपो ह्यजनयत्पञ्च यज्ञसुतानिह ॥६॥

6. ūrjaskarānhavyavāhānsuvarṇasadṛśaprabhān ,
agnistapo hyajanayatpañca yajñasutāniha.

6. ūrjaskarān havyavāhān suvarṇasadṛśaprabhān
agniḥ tapaḥ hi ajanayat pañca yajñasutāni iha

6. agniḥ hi tapaḥ iha pañca yajñasutāni ūrjaskarān
havyavāhān suvarṇasadṛśaprabhān ajanayat

6. Indeed, through his spiritual fervor (tapas), Agni generated here five invigorating, gold-radiant entities, who serve as carriers of oblations for Vedic rituals (yajña).

Words meanings summery:

• ऊर्जस्करान् (ūrjaskarān) - invigorating, strength-giving, energy-bestowing

• हव्यवाहान् (havyavāhān) - carriers of oblations, fire-gods, sacrificial fires

• सुवर्णसदृशप्रभान् (suvarṇasadṛśaprabhān) - having a luster like gold, gold-radiant

• अग्निः (agniḥ) - fire, the fire god

• तपः (tapaḥ) - penance, austerity, spiritual fervor

• हि (hi) - indeed, surely, certainly, because

• अजनयत् (ajanayat) - generated, produced, created

• पञ्च (pañca) - five

• यज्ञसुतानि (yajñasutāni) - sons of yajña, products of Vedic ritual

• इह (iha) - here, in this world, in this case

Words meanings and morphology

ऊर्जस्करान् (ūrjaskarān) - invigorating, strength-giving, energy-bestowing

(adjective)

Accusative, masculine, plural of ūrjaskara

ūrjaskara - strength-giving, invigorating, bestowing vigour

Compound type : tatpuruṣa (ūrjas+kara)

• ūrjas – strength, energy, vigour
  noun (neuter)
• kara – making, causing, performing
  adjective (masculine)
  From root kṛ (to do, make)
  Root: kṛ (class 8)

हव्यवाहान् (havyavāhān) - carriers of oblations, fire-gods, sacrificial fires

(noun)

Accusative, masculine, plural of havyavāha

havyavāha - carrier of oblations (epithet of Agni), sacrificial fire

Compound type : tatpuruṣa (havya+vāha)

• havya – oblation, offering
  noun (neuter)
  Gerundive
  From root hu (to offer) + ya
  Root: hu (class 3)
• vāha – carrying, bearing, conveying
  noun (masculine)
  From root vah (to carry)
  Root: vah (class 1)

Note: Often used as an epithet for Agni.

सुवर्णसदृशप्रभान् (suvarṇasadṛśaprabhān) - having a luster like gold, gold-radiant

(adjective)

Accusative, masculine, plural of suvarṇasadṛśaprabha

suvarṇasadṛśaprabha - having a luster like gold

Compound type : bahuvrīhi (suvarṇa+sadṛśa+prabhā)

• suvarṇa – gold, good color
  noun (neuter)
• sadṛśa – like, resembling, similar
  adjective (masculine)
  Prefix: sa
• prabhā – light, splendor, luster, radiance
  noun (feminine)
  From pra-bhā (to shine forth)
  Prefix: pra
  Root: bhā (class 2)

अग्निः (agniḥ) - fire, the fire god

(proper noun)

Nominative, masculine, singular of agni

agni - fire, the fire god

तपः (tapaḥ) - penance, austerity, spiritual fervor

(noun)

Nominative, neuter, singular of tapas

tapas - penance, austerity, spiritual fervor, heat

From root tap (to heat, suffer penance)

Root: tap (class 1)

Note: In this context, implies spiritual power gained through austerity.

हि (hi) - indeed, surely, certainly, because

(indeclinable)

Note: Used here to emphasize the statement.

अजनयत् (ajanayat) - generated, produced, created

(verb)

3rd person , singular, active, aorist (causative) (luṅ) of jan

Causative aorist, 3rd person singular

Root: jan (class 4)

Note: Causal form of 'to be born' (jan), meaning 'caused to be born' or 'generated'.

पञ्च (pañca) - five

(numeral)

Note: Functions as an adjective for number.

यज्ञसुतानि (yajñasutāni) - sons of yajña, products of Vedic ritual

(noun)

Accusative, neuter, plural of yajñasuta

yajñasuta - son of yajña, offspring of Vedic ritual

Compound type : tatpuruṣa (yajña+suta)

• yajña – Vedic ritual, sacrifice, offering
  noun (masculine)
  From root yaj (to worship, sacrifice)
  Root: yaj (class 1)
• suta – son, offspring, child
  noun (masculine)
  Past Passive Participle
  From root sū (to bear, bring forth)
  Root: sū (class 2)

Note: Refers to five entities produced from yajña, metaphorically 'sons'.

इह (iha) - here, in this world, in this case

(indeclinable)