महाभारतः mahābhārataḥ - book-3, chapter-211, verse-14

चातुर्मास्येषु नित्यानां हविषां यो निरग्रहः ।
चतुर्भिः सहितः पुत्रैर्भानोरेवान्वयस्तु सः ॥१४॥

14. cāturmāsyeṣu nityānāṁ haviṣāṁ yo niragrahaḥ ,
caturbhiḥ sahitaḥ putrairbhānorevānvayastu saḥ.

14. cāturmāsyeṣu nityānām haviṣām yaḥ niragrahaḥ
caturbhiḥ sahitaḥ putraiḥ bhānoḥ eva anvayaḥ tu saḥ

14. He, who has no special claim to the regular oblations in the Cāturmāsya sacrifices, and is accompanied by his four sons, is certainly a descendant of Bhānu.

Words meanings summery:

• चातुर्मास्येषु (cāturmāsyeṣu) - in the Cāturmāsya sacrifices, during the four-month period

• नित्यानाम् (nityānām) - of the regular (oblations) (of the eternal, of the constant, of the regular)

• हविषाम् (haviṣām) - of oblations, of offerings

• यः (yaḥ) - who, which

• निरग्रहः (niragrahaḥ) - who has no special claim (to oblations) (without taking, not seized, independent, having no claim)

• चतुर्भिः (caturbhiḥ) - by four, with four

• सहितः (sahitaḥ) - accompanied by, together with, endowed with

• पुत्रैः (putraiḥ) - by sons, with sons

• भानोः (bhānoḥ) - of Bhānu, from Bhānu

• एव (eva) - indeed, certainly, only, just

• अन्वयः (anvayaḥ) - lineage, family, connection, descendant

• तु (tu) - but, indeed, however, on the other hand

• सः (saḥ) - he, that

Words meanings and morphology

चातुर्मास्येषु (cāturmāsyeṣu) - in the Cāturmāsya sacrifices, during the four-month period

(noun)

Locative, neuter, plural of cāturmāsya

cāturmāsya - relating to a period of four months, a series of seasonal sacrifices performed every four months

Derived from caturmāsa (four months).

नित्यानाम् (nityānām) - of the regular (oblations) (of the eternal, of the constant, of the regular)

(adjective)

Genitive, neuter, plural of nitya

nitya - eternal, constant, perpetual, regular, customary

Note: Agrees with haviṣām.

हविषाम् (haviṣām) - of oblations, of offerings

(noun)

Genitive, neuter, plural of havis

havis - oblation, offering, ghee, sacrificial food

From hu (to offer).

Root: hu (class 3)

यः (yaḥ) - who, which

(pronoun)

Nominative, masculine, singular of yad

yad - which, who, what

Note: Refers to saḥ (the subject of the verse).

निरग्रहः (niragrahaḥ) - who has no special claim (to oblations) (without taking, not seized, independent, having no claim)

(adjective)

Nominative, masculine, singular of niragraha

niragraha - without taking, not apprehended, independent, without special claim

nir (without) + agraha (taking, seizing, claim).

Compound type : bahuvrīhi (nis+agraha)

• nis – out, without, free from
  indeclinable
• agraha – taking, seizing, grasping, claim, partiality
  noun (masculine)
  From root grah (to seize, take).
  Root: grah (class 9)

Note: Qualifies yaḥ.

चतुर्भिः (caturbhiḥ) - by four, with four

(numeral)

Note: Agrees with putraiḥ.

सहितः (sahitaḥ) - accompanied by, together with, endowed with

(adjective)

Nominative, masculine, singular of sahita

sahita - accompanied by, joined with, endowed with

Past Passive Participle

From root sah (to bear, endure). Often functions as an adjective meaning 'accompanied'.

Root: sah (class 1)

Note: Qualifies saḥ.

पुत्रैः (putraiḥ) - by sons, with sons

(noun)

Instrumental, masculine, plural of putra

putra - son, child

Note: Governed by sahitaḥ.

भानोः (bhānoḥ) - of Bhānu, from Bhānu

(proper noun)

Genitive, masculine, singular of bhānu

bhānu - sun, ray of light, a proper name (Bhānu)

Note: Genitive indicating possession or lineage.

एव (eva) - indeed, certainly, only, just

(indeclinable)

अन्वयः (anvayaḥ) - lineage, family, connection, descendant

(noun)

Nominative, masculine, singular of anvaya

anvaya - lineage, race, family, succession, connection

From anu (after) + i (to go).

Prefix: anu

Root: i (class 2)

तु (tu) - but, indeed, however, on the other hand

(indeclinable)

सः (saḥ) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to the subject who has no special claim.