महाभारतः
mahābhārataḥ
-
book-3, chapter-211, verse-22
अग्निर्यच्छति भूतानि येन भूतानि नित्यदा ।
कर्मस्विह विचित्रेषु सोऽग्रणीर्वह्निरुच्यते ॥२२॥
कर्मस्विह विचित्रेषु सोऽग्रणीर्वह्निरुच्यते ॥२२॥
22. agniryacchati bhūtāni yena bhūtāni nityadā ,
karmasviha vicitreṣu so'graṇīrvahnirucyate.
karmasviha vicitreṣu so'graṇīrvahnirucyate.
22.
agniḥ yacchati bhūtāni yena bhūtāni nityadā
karmasu iha vicitreṣu saḥ agraṇīḥ vahniḥ ucyate
karmasu iha vicitreṣu saḥ agraṇīḥ vahniḥ ucyate
22.
Agni controls all beings; by him, living entities are always sustained in various and wondrous actions (karma). That Agni (vahniḥ) is called the leader.
Words meanings summery:
(Scroll down for elaborated words morphology)
- अग्निः (agniḥ) - the deity Agni (fire, Agni (the deity))
- यच्छति (yacchati) - he controls, he sustains (he controls, he offers, he bestows)
- भूतानि (bhūtāni) - living entities, beings (beings, creatures, elements)
- येन (yena) - by him (Agni) (by whom, by which)
- भूतानि (bhūtāni) - living entities, beings (beings, creatures, elements)
- नित्यदा (nityadā) - always, constantly, perpetually
- कर्मसु (karmasu) - in activities (in actions, in deeds, in rituals)
- इह (iha) - here, in this world
- विचित्रेषु (vicitreṣu) - in various, in wondrous, in manifold
- सः (saḥ) - he, that
- अग्रणीः (agraṇīḥ) - leader, chief, foremost
- वह्निः (vahniḥ) - the deity Agni (fire, Agni, bearer, carrier)
- उच्यते (ucyate) - he is called, he is said
Words meanings and morphology
अग्निः (agniḥ) - the deity Agni (fire, Agni (the deity))
(noun)
Nominative, masculine, singular of agni
agni - fire, the deity Agni
यच्छति (yacchati) - he controls, he sustains (he controls, he offers, he bestows)
(verb)
3rd person , singular, active, present indicative (laṭ) of yaccha
derived from √yam
Root: yam (class 1)
भूतानि (bhūtāni) - living entities, beings (beings, creatures, elements)
(noun)
Accusative, neuter, plural of bhūta
bhūta - being, creature, element, past, become
Past Passive Participle
from √bhū
Root: bhū (class 1)
येन (yena) - by him (Agni) (by whom, by which)
(pronoun)
Instrumental, masculine, singular of yad
yad - who, which, what (relative pronoun)
भूतानि (bhūtāni) - living entities, beings (beings, creatures, elements)
(noun)
Nominative, neuter, plural of bhūta
bhūta - being, creature, element, past, become
Past Passive Participle
from √bhū
Root: bhū (class 1)
नित्यदा (nityadā) - always, constantly, perpetually
(indeclinable)
कर्मसु (karmasu) - in activities (in actions, in deeds, in rituals)
(noun)
Locative, neuter, plural of karma
karma - action, deed, ritual, result of action
from √kṛ
Root: kṛ (class 8)
इह (iha) - here, in this world
(indeclinable)
विचित्रेषु (vicitreṣu) - in various, in wondrous, in manifold
(adjective)
Locative, neuter, plural of vicitra
vicitra - various, wondrous, manifold, diverse, painted
सः (saḥ) - he, that
(pronoun)
Nominative, masculine, singular of tad
tad - that, he, she, it (demonstrative pronoun)
अग्रणीः (agraṇīḥ) - leader, chief, foremost
(noun)
Nominative, masculine, singular of agraṇī
agraṇī - leader, chief, foremost, pioneer
Compound type : tatpuruṣa (agra+nī)
- agra – front, tip, foremost part, head
noun (neuter) - nī – leading, guiding, conducting
noun (masculine)
from √nī
Root: nī (class 1)
वह्निः (vahniḥ) - the deity Agni (fire, Agni, bearer, carrier)
(noun)
Nominative, masculine, singular of vahni
vahni - fire, Agni, bearer, carrier, one who carries (oblations)
agent noun
from √vah
Root: vah (class 1)
उच्यते (ucyate) - he is called, he is said
(verb)
3rd person , singular, passive, present indicative (laṭ) of ucyate
passive voice of √vac
Root: vac (class 2)