महाभारतः mahābhārataḥ - book-3, chapter-211, verse-10

दुर्बलानां तु भूतानां तनुं यः संप्रयच्छति ।
तमग्निं बलदं प्राहुः प्रथमं भानुतः सुतम् ॥१०॥

10. durbalānāṁ tu bhūtānāṁ tanuṁ yaḥ saṁprayacchati ,
tamagniṁ baladaṁ prāhuḥ prathamaṁ bhānutaḥ sutam.

10. durbalānām tu bhūtānām tanum yaḥ samprayacchati
tam agnim baladam prāhuḥ prathamam bhānutaḥ sutam

10. Indeed, they call that Agni, who bestows a body upon weak beings, the strength-giver, and the first son born from Bhānu.

Words meanings summery:

• दुर्बलानाम् (durbalānām) - of weak beings (of the weak, of the feeble)

• तु (tu) - indeed (connective, mild emphasis) (but, indeed, moreover, and)

• भूतानाम् (bhūtānām) - of living beings (of beings, of creatures, of elements)

• तनुम् (tanum) - body, form, person

• यः (yaḥ) - who (referring to Agni) (who, which)

• सम्प्रयच्छति (samprayacchati) - bestows (a body) (bestows, gives entirely, delivers)

• तम् (tam) - that (Agni) (that, him)

• अग्निम् (agnim) - Agni, the fire deity (fire, Agni (deity))

• बलदम् (baladam) - giver of strength, strength-giver

• प्राहुः (prāhuḥ) - they say, they declare, they call

• प्रथमम् (prathamam) - the first (son) (first, foremost)

• भानुतः (bhānutaḥ) - from the deity Bhānu (from Bhānu, from the sun)

• सुतम् (sutam) - son (of Bhānu) (son, born)

Words meanings and morphology

दुर्बलानाम् (durbalānām) - of weak beings (of the weak, of the feeble)

(adjective)

Genitive, masculine, plural of durbala

durbala - weak, feeble, powerless

Compound type : bahuvrīhi (dur+bala)

• dur – bad, difficult, ill
  indeclinable
• bala – strength, power
  noun (neuter)

तु (tu) - indeed (connective, mild emphasis) (but, indeed, moreover, and)

(indeclinable)

भूतानाम् (bhūtānām) - of living beings (of beings, of creatures, of elements)

(noun)

Genitive, neuter, plural of bhūta

bhūta - being, creature, element, past

Past Passive Participle

Derived from root bhū- 'to be'

Root: bhū (class 1)

Note: Also declined as masculine. Here, referring to "beings" generally.

तनुम् (tanum) - body, form, person

(noun)

Accusative, feminine, singular of tanu

tanu - body, form, person, slender

यः (yaḥ) - who (referring to Agni) (who, which)

(pronoun)

Nominative, masculine, singular of yad

yad - who, which

सम्प्रयच्छति (samprayacchati) - bestows (a body) (bestows, gives entirely, delivers)

(verb)

3rd person , singular, active, present (laṭ) of yach

Present 3rd Singular Active

Root yam (class 1, often takes 'ch' in present forms) with prefixes sam- and pra-

Prefixes: sam+pra

Root: yam (class 1)

तम् (tam) - that (Agni) (that, him)

(pronoun)

Accusative, masculine, singular of tad

tad - that, those

अग्निम् (agnim) - Agni, the fire deity (fire, Agni (deity))

(noun)

Accusative, masculine, singular of agni

agni - fire, Agni (a deity)

बलदम् (baladam) - giver of strength, strength-giver

(adjective)

Accusative, masculine, singular of balada

balada - giver of strength

Compound type : tatpuruṣa (bala+da)

• bala – strength, power
  noun (neuter)
• da – giving, giver
  adjective
  Suffix -da from root dā 'to give'
  Root: dā (class 3)

प्राहुः (prāhuḥ) - they say, they declare, they call

(verb)

3rd person , plural, active, past perfect (liṭ) of brū

Perfect 3rd Plural Active

Root brū- (class 2) with prefix pra- and perfect ending

Prefix: pra

Root: brū (class 2)

Note: The perfect tense (liṭ) is often used for general statements or traditional declarations.

प्रथमम् (prathamam) - the first (son) (first, foremost)

(adjective)

Accusative, masculine, singular of prathama

prathama - first, foremost, principal

भानुतः (bhānutaḥ) - from the deity Bhānu (from Bhānu, from the sun)

(noun)

Ablative, masculine, singular of bhānu

bhānu - sun, light, a deity

Ablative suffix -taḥ

Note: The suffix -taḥ can form an ablative adverb or act as an ablative case ending for nouns.

सुतम् (sutam) - son (of Bhānu) (son, born)

(noun)

Accusative, masculine, singular of suta

suta - son, born

Past Passive Participle

Derived from root sū- 'to beget, produce'

Root: sū (class 2)