महाभारतः mahābhārataḥ - book-3, chapter-211, verse-11

यः प्रशान्तेषु भूतेषु मन्युर्भवति दारुणः ।
अग्निः स मन्युमान्नाम द्वितीयो भानुतः सुतः ॥११॥

11. yaḥ praśānteṣu bhūteṣu manyurbhavati dāruṇaḥ ,
agniḥ sa manyumānnāma dvitīyo bhānutaḥ sutaḥ.

11. yaḥ praśānteṣu bhūteṣu manyuḥ bhavati dāruṇaḥ
agniḥ saḥ manyumān nāma dvitīyaḥ bhānutaḥ sutaḥ

11. That Agni, who manifests as fierce wrath (manyu) in tranquil beings, is named Manyumān, and he is the second son born from Bhānu.

Words meanings summery:

• यः (yaḥ) - who (referring to Agni) (who, which)

• प्रशान्तेषु (praśānteṣu) - in tranquil beings (in pacified, in tranquil, in calmed)

• भूतेषु (bhūteṣu) - in living beings (in beings, in creatures, in elements)

• मन्युः (manyuḥ) - fierce wrath (as a manifestation of Agni) (anger, wrath, spirit, mind)

• भवति (bhavati) - manifests as, becomes (is, becomes, exists)

• दारुणः (dāruṇaḥ) - fierce, dreadful, cruel, hard

• अग्निः (agniḥ) - Agni, the fire deity (fire, Agni (deity))

• सः (saḥ) - that (Agni previously mentioned) (that, he)

• मन्युमान् (manyumān) - Manyumān, proper name of the second son (possessed of wrath, wrathful, Manyumān (proper name))

• नाम (nāma) - named (by name, named, indeed)

• द्वितीयः (dvitīyaḥ) - the second (son) (second)

• भानुतः (bhānutaḥ) - from the deity Bhānu (from Bhānu, from the sun)

• सुतः (sutaḥ) - son (of Bhānu) (son, born)

Words meanings and morphology

यः (yaḥ) - who (referring to Agni) (who, which)

(pronoun)

Nominative, masculine, singular of yad

yad - who, which

प्रशान्तेषु (praśānteṣu) - in tranquil beings (in pacified, in tranquil, in calmed)

(adjective)

Locative, masculine, plural of praśānta

praśānta - pacified, tranquil, calm, quiet

Past Passive Participle

Derived from root śam- 'to be calm' with prefix pra-

Prefix: pra

Root: śam (class 4)

Note: Modifies `bhūteṣu`.

भूतेषु (bhūteṣu) - in living beings (in beings, in creatures, in elements)

(noun)

Locative, neuter, plural of bhūta

bhūta - being, creature, element, past

Past Passive Participle

Derived from root bhū- 'to be'

Root: bhū (class 1)

Note: Also declined as masculine. Here, referring to "beings" generally.

मन्युः (manyuḥ) - fierce wrath (as a manifestation of Agni) (anger, wrath, spirit, mind)

(noun)

Nominative, masculine, singular of manyu

manyu - anger, wrath, spirit, mind

भवति (bhavati) - manifests as, becomes (is, becomes, exists)

(verb)

3rd person , singular, active, present (laṭ) of bhū

Present 3rd Singular Active

Root bhū (class 1) in present indicative

Root: bhū (class 1)

दारुणः (dāruṇaḥ) - fierce, dreadful, cruel, hard

(adjective)

Nominative, masculine, singular of dāruṇa

dāruṇa - fierce, dreadful, cruel, hard

Note: Modifies `manyuḥ`.

अग्निः (agniḥ) - Agni, the fire deity (fire, Agni (deity))

(noun)

Nominative, masculine, singular of agni

agni - fire, Agni (a deity)

सः (saḥ) - that (Agni previously mentioned) (that, he)

(pronoun)

Nominative, masculine, singular of tad

tad - that, those

Note: Often corresponds to `yaḥ` in a relative clause.

मन्युमान् (manyumān) - Manyumān, proper name of the second son (possessed of wrath, wrathful, Manyumān (proper name))

(proper noun)

Nominative, masculine, singular of manyumat

manyumat - possessed of wrath, wrathful, spirited

Derived from manyu + matup suffix

नाम (nāma) - named (by name, named, indeed)

(indeclinable)

Used adverbially

द्वितीयः (dvitīyaḥ) - the second (son) (second)

(numeral)

भानुतः (bhānutaḥ) - from the deity Bhānu (from Bhānu, from the sun)

(noun)

Ablative, masculine, singular of bhānu

bhānu - sun, light, a deity

Ablative suffix -taḥ

सुतः (sutaḥ) - son (of Bhānu) (son, born)

(noun)

Nominative, masculine, singular of suta

suta - son, born

Past Passive Participle

Derived from root sū- 'to beget, produce'

Root: sū (class 2)