महाभारतः mahābhārataḥ - book-3, chapter-211, verse-15

निशां त्वजनयत्कन्यामग्नीषोमावुभौ तथा ।
मनोरेवाभवद्भार्या सुषुवे पञ्च पावकान् ॥१५॥

15. niśāṁ tvajanayatkanyāmagnīṣomāvubhau tathā ,
manorevābhavadbhāryā suṣuve pañca pāvakān.

15. niśām tu ajanayat kanyām agnīṣomau ubhau tathā
manoḥ eva abhavat bhāryā suṣuve pañca pāvakān

15. And (a female ancestor) gave birth to a daughter, Nishā, as well as to both Agni (agni) and Soma (soma). (This same daughter, Nishā,) then became Manu's wife and bore five purifiers (pāvakan).

Words meanings summery:

• निशाम् (niśām) - a daughter named Nishā (night, the daughter Nishā)

• तु (tu) - but, indeed, however, on the other hand

• अजनयत् (ajanayat) - bore, gave birth to, produced

• कन्याम् (kanyām) - a daughter, a girl, a maiden

• अग्नीषोमौ (agnīṣomau) - Agni and Soma (dual)

• उभौ (ubhau) - both

• तथा (tathā) - as well as, and (so, thus, and, also, in like manner)

• मनोः (manoḥ) - of Manu, from Manu

• एव (eva) - indeed, certainly, only, just

• अभवत् (abhavat) - became, happened, existed

• भार्या (bhāryā) - wife

• सुषुवे (suṣuve) - bore, gave birth to

• पञ्च (pañca) - five

• पावकान् (pāvakān) - five sons who are purifiers (forms of Agni) (purifiers (Agni forms), sons)

Words meanings and morphology

निशाम् (niśām) - a daughter named Nishā (night, the daughter Nishā)

(proper noun)

Accusative, feminine, singular of niśā

niśā - night, a proper name (Nishā)

Note: Object of ajanayat.

तु (tu) - but, indeed, however, on the other hand

(indeclinable)

अजनयत् (ajanayat) - bore, gave birth to, produced

(verb)

3rd person , singular, active, past imperfect (laṅ) of jan

Causative stem janay

Imperfect, 3rd person singular, active voice of the causative stem janay of root jan.

Root: jan (class 4)

कन्याम् (kanyām) - a daughter, a girl, a maiden

(noun)

Accusative, feminine, singular of kanyā

kanyā - girl, maiden, daughter, virgin

Note: Object of ajanayat.

अग्नीषोमौ (agnīṣomau) - Agni and Soma (dual)

(proper noun)

Accusative, masculine, dual of agnīṣoma

agnīṣoma - Agni (agni) and Soma (soma) (as a dual deity or pair)

Dvandva compound of Agni and Soma.

Compound type : dvandva (agni+soma)

• agni – fire, god of fire
  proper noun (masculine)
• soma – Soma (a divine drink, also a deity and the moon)
  proper noun (masculine)
  Root: su (class 5)

Note: Object of ajanayat.

उभौ (ubhau) - both

(pronoun)

Accusative, masculine, dual of ubha

ubha - both (declines only in dual)

Note: Agrees with agnīṣomau.

तथा (tathā) - as well as, and (so, thus, and, also, in like manner)

(indeclinable)

मनोः (manoḥ) - of Manu, from Manu

(proper noun)

Genitive, masculine, singular of manu

manu - Manu (a primordial man, progenitor of humanity, author of law codes)

Root: man (class 4)

Note: Genitive, showing possession/relationship with bhāryā.

एव (eva) - indeed, certainly, only, just

(indeclinable)

अभवत् (abhavat) - became, happened, existed

(verb)

3rd person , singular, active, past imperfect (laṅ) of bhū

Imperfect, 3rd person singular, active voice.

Root: bhū (class 1)

Note: Subject is implicit (Nishā).

भार्या (bhāryā) - wife

(noun)

Nominative, feminine, singular of bhāryā

bhāryā - wife, consort

Gerundive / Future Passive Participle

From root bhṛ (to bear, support), meaning 'one to be supported'.

Root: bhṛ (class 3)

Note: Predicate nominative to abhavat.

सुषुवे (suṣuve) - bore, gave birth to

(verb)

3rd person , singular, middle, past perfect (liṭ) of sū

Perfect, 3rd person singular, middle voice. The root sū has irregular forms in perfect.

Root: sū (class 2)

पञ्च (pañca) - five

(numeral)

Note: Qualifies pāvakān.

पावकान् (pāvakān) - five sons who are purifiers (forms of Agni) (purifiers (Agni forms), sons)

(noun)

Accusative, masculine, plural of pāvaka

pāvaka - purifier, pure, fire, Agni (agni)

Derived from root pū (to purify).

Agent noun from pū.

Root: pū (class 1)

Note: Object of suṣuve.