महाभारतः mahābhārataḥ - book-3, chapter-211, verse-20

शुक्लकृष्णगतिर्देवो यो बिभर्ति हुताशनम् ।
अकल्मषः कल्मषाणां कर्ता क्रोधाश्रितस्तु सः ॥२०॥

20. śuklakṛṣṇagatirdevo yo bibharti hutāśanam ,
akalmaṣaḥ kalmaṣāṇāṁ kartā krodhāśritastu saḥ.

20. śuklakṛṣṇagatiḥ devaḥ yaḥ bibharti hutāśanam
akalmaṣaḥ kalmaṣāṇām kartā krodhāśritaḥ tu saḥ

20. The deity who traverses both white and black paths, who sustains the sacrificial fire (hutāśana) — he is sinless, yet the creator of impurities for the impure, and indeed, he is prone to anger (krodha).

Words meanings summery:

• शुक्लकृष्णगतिः (śuklakṛṣṇagatiḥ) - having white and black paths

• देवः (devaḥ) - god, deity

• यः (yaḥ) - who, which

• बिभर्ति (bibharti) - bears, carries, sustains, maintains

• हुताशनम् (hutāśanam) - the sacrificial fire (hutāśana) (fire, sacrificial fire (Agni))

• अकल्मषः (akalmaṣaḥ) - stainless, sinless, pure

• कल्मषाणाम् (kalmaṣāṇām) - of impurities, of sins, of stains

• कर्ता (kartā) - doer, maker, creator

• क्रोधाश्रितः (krodhāśritaḥ) - prone to anger (krodha) (resorting to anger, prone to anger, overcome by anger)

• तु (tu) - but, indeed, however

• सः (saḥ) - he, that

Words meanings and morphology

शुक्लकृष्णगतिः (śuklakṛṣṇagatiḥ) - having white and black paths

(adjective)

Nominative, masculine, singular of śuklakṛṣṇagati

śuklakṛṣṇagati - having white and black courses/paths

Compound type : bahuvrīhi (śukla+kṛṣṇa+gati)

• śukla – white, bright, pure
  adjective (masculine)
• kṛṣṇa – black, dark
  adjective (masculine)
• gati – motion, course, path, gait, destination
  noun (feminine)
  Root: gam (class 1)

देवः (devaḥ) - god, deity

(noun)

Nominative, masculine, singular of deva

deva - god, deity, divine

यः (yaḥ) - who, which

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

बिभर्ति (bibharti) - bears, carries, sustains, maintains

(verb)

3rd person , singular, active, present (laṭ) of bhṛ

Root: bhṛ (class 3)

हुताशनम् (hutāśanam) - the sacrificial fire (hutāśana) (fire, sacrificial fire (Agni))

(noun)

Accusative, masculine, singular of hutāśana

hutāśana - fire, sacrificial fire; Agni (the god of fire)

Compound type : tatpuruṣa (huta+aśana)

• huta – offered, sacrificed
  adjective (neuter)
  Past Passive Participle
  From root hu
  Root: hu (class 3)
• aśana – eating, food, eater
  noun (neuter)
  Root: aś (class 9)

अकल्मषः (akalmaṣaḥ) - stainless, sinless, pure

(adjective)

Nominative, masculine, singular of akalmaṣa

akalmaṣa - without stain, spotless, pure, sinless

Compound type : nañ-tatpuruṣa (a+kalmaṣa)

• a – not, non-, un-
  prefix
• kalmaṣa – spot, stain, dirt, sin, impurity
  noun (neuter)

कल्मषाणाम् (kalmaṣāṇām) - of impurities, of sins, of stains

(noun)

Genitive, neuter, plural of kalmaṣa

kalmaṣa - spot, stain, dirt, sin, impurity

कर्ता (kartā) - doer, maker, creator

(noun)

Nominative, masculine, singular of kartṛ

kartṛ - doer, maker, creator, agent

Agent noun from root kṛ

Root: kṛ (class 8)

क्रोधाश्रितः (krodhāśritaḥ) - prone to anger (krodha) (resorting to anger, prone to anger, overcome by anger)

(adjective)

Nominative, masculine, singular of krodhāśrita

krodhāśrita - resorting to anger, dependent on anger, wrathful

Compound type : tatpuruṣa (krodha+āśrita)

• krodha – anger, wrath
  noun (masculine)
  Root: krudh (class 4)
• āśrita – resorted to, dependent on, dwelling in
  adjective (masculine)
  Past Passive Participle
  From root śri with prefix ā
  Prefix: ā
  Root: śri (class 1)

तु (tu) - but, indeed, however

(indeclinable)

सः (saḥ) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it