महाभारतः mahābhārataḥ - book-3, chapter-211, verse-4

ऊष्मा चैवोष्मणो जज्ञे सोऽग्निर्भूतेषु लक्ष्यते ।
अग्निश्चापि मनुर्नाम प्राजापत्यमकारयत् ॥४॥

4. ūṣmā caivoṣmaṇo jajñe so'gnirbhūteṣu lakṣyate ,
agniścāpi manurnāma prājāpatyamakārayat.

4. ūṣmā ca eva ūṣmaṇaḥ jajñe | saḥ agniḥ bhūteṣu lakṣyate
| agniḥ ca api manuḥ nāma prājāpatyam akārayat

4. And indeed, heat (ūṣmā) was born from heat. That fire is perceived within beings. And the fire named Manu also performed the act of creation.

Words meanings summery:

• ऊष्मा (ūṣmā) - heat (referring to the vital heat/energy) (heat, warmth, fever, steam)

• च (ca) - and

• एव (eva) - indeed (indeed, just, only)

• ऊष्मणः (ūṣmaṇaḥ) - from heat (from heat, of heat)

• जज्ञे (jajñe) - was born (was born, originated)

• सः (saḥ) - that (he, that)

• अग्निः (agniḥ) - fire (Agni) (fire, the fire god Agni)

• भूतेषु (bhūteṣu) - in beings (in beings, in elements, in creatures)

• लक्ष्यते (lakṣyate) - is perceived (is perceived, is observed, is seen)

• अग्निः (agniḥ) - fire (Agni) (fire, the fire god Agni)

• च (ca) - and

• अपि (api) - also (also, even, too)

• मनुः (manuḥ) - Manu (name of a fire) (Manu (a primeval man, progenitor of mankind, lawgiver))

• नाम (nāma) - named (by name, called; indeed (indeclinable))

• प्राजापत्यम् (prājāpatyam) - the act of creation (act of creation, work of Prajāpati, relating to Prajāpati)

• अकारयत् (akārayat) - performed (caused to do, caused to make, performed)

Words meanings and morphology

ऊष्मा (ūṣmā) - heat (referring to the vital heat/energy) (heat, warmth, fever, steam)

(noun)

Nominative, masculine, singular of ūṣman

ūṣman - heat, warmth, steam, fever, vital heat.

n-stem noun.

Root: ūṣ (class 1)

Note: Subject of `jajñe`.

च (ca) - and

(indeclinable)

Conjunction.

एव (eva) - indeed (indeed, just, only)

(indeclinable)

Emphatic particle.

ऊष्मणः (ūṣmaṇaḥ) - from heat (from heat, of heat)

(noun)

Ablative, masculine, singular of ūṣman

ūṣman - heat, warmth, steam, fever, vital heat.

n-stem noun.

Root: ūṣ (class 1)

Note: Source of origin for `jajñe`.

जज्ञे (jajñe) - was born (was born, originated)

(verb)

3rd person , singular, middle, perfect (lit) of jan

perfect tense form

From root `jan` (to be born), perfect 3rd person singular middle.

Root: jan (class 4)

सः (saḥ) - that (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it.

Demonstrative pronoun.

अग्निः (agniḥ) - fire (Agni) (fire, the fire god Agni)

(noun)

Nominative, masculine, singular of agni

agni - fire; the god of fire, Agni.

Note: Subject of `lakṣyate`.

भूतेषु (bhūteṣu) - in beings (in beings, in elements, in creatures)

(noun)

Locative, neuter, plural of bhūta

bhūta - being, creature, element; past, present.

Past Passive Participle

From root `bhū` (to be).

Root: bhū (class 1)

लक्ष्यते (lakṣyate) - is perceived (is perceived, is observed, is seen)

(verb)

3rd person , singular, passive, present (lat) of lakṣ

present tense form, passive voice

From root `lakṣ` (to perceive), present 3rd person singular passive.

Root: lakṣ (class 10)

अग्निः (agniḥ) - fire (Agni) (fire, the fire god Agni)

(noun)

Nominative, masculine, singular of agni

agni - fire; the god of fire, Agni.

Note: Subject of `akārayat`.

च (ca) - and

(indeclinable)

Conjunction.

अपि (api) - also (also, even, too)

(indeclinable)

Particle.

मनुः (manuḥ) - Manu (name of a fire) (Manu (a primeval man, progenitor of mankind, lawgiver))

(proper noun)

Nominative, masculine, singular of manu

manu - man, human; a primeval man, progenitor of mankind, lawgiver (Manu).

From root `man` (to think).

Root: man (class 4)

नाम (nāma) - named (by name, called; indeed (indeclinable))

(indeclinable)

प्राजापत्यम् (prājāpatyam) - the act of creation (act of creation, work of Prajāpati, relating to Prajāpati)

(noun)

Accusative, neuter, singular of prājāpatya

prājāpatya - relating to Prajāpati, descendant of Prajāpati, the work of Prajāpati, creation.

Derivative from `prajāpati`.

Note: Object of `akārayat`.

अकारयत् (akārayat) - performed (caused to do, caused to make, performed)

(verb)

3rd person , singular, active, imperfect (laṅ) of kṛ

Imperfect tense, causative voice

From root `kṛ` (to do), imperfect 3rd person singular active, causative stem `kāray`.

Root: kṛ (class 8)