महाभारतः mahābhārataḥ - book-3, chapter-199, verse-33

बहु लोके विपर्यस्तं दृश्यते द्विजसत्तम ।
धर्मयुक्तमधर्मं च तत्र किं प्रतिभाति ते ॥३३॥

33. bahu loke viparyastaṁ dṛśyate dvijasattama ,
dharmayuktamadharmaṁ ca tatra kiṁ pratibhāti te.

33. bahu loke viparyastam dṛśyate dvijasattama
dharmayuktam adharmam ca tatra kim pratibhāti te

33. O best among the twice-born (dvija), much in the world appears inverted; unrighteousness (adharma) is presented as righteousness (dharma). What, then, occurs to you in this regard?

Words meanings summery:

• बहु (bahu) - much, many, abundant

• लोके (loke) - in the world, in the people

• विपर्यस्तम् (viparyastam) - inverted, reversed, confused, disordered

• दृश्यते (dṛśyate) - is seen, appears, is visible

• द्विजसत्तम (dvijasattama) - O best among Brahmins/sages (O best among the twice-born)

• धर्मयुक्तम् (dharmayuktam) - associated with righteousness, joined with dharma

• अधर्मम् (adharmam) - unrighteousness, injustice, vice

• च (ca) - and, also

• तत्र (tatra) - there, in that matter, in that case

• किम् (kim) - what, why, whether

• प्रतिभाति (pratibhāti) - appears, shines forth, occurs to, suggests itself

• ते (te) - to you (to you, for you, by you)

Words meanings and morphology

बहु (bahu) - much, many, abundant

(adjective)

Nominative, neuter, singular of bahu

bahu - much, many, abundant

लोके (loke) - in the world, in the people

(noun)

Locative, masculine, singular of loka

loka - world, people, realm

विपर्यस्तम् (viparyastam) - inverted, reversed, confused, disordered

(adjective)

Nominative, neuter, singular of viparyasta

viparyasta - inverted, reversed, confused, disordered

Past Passive Participle

Prefixes: vi+pari

Root: as

दृश्यते (dṛśyate) - is seen, appears, is visible

(verb)

3rd person , singular, passive, present indicative (laṭ) of dṛś

Root: dṛś (class 1)

द्विजसत्तम (dvijasattama) - O best among Brahmins/sages (O best among the twice-born)

(noun)

Vocative, masculine, singular of dvijasattama

dvijasattama - best among the twice-born

Compound type : tatpurusha (dvija+sattama)

• dvija – twice-born (Brahmin, Kṣatriya, Vaiśya), bird, tooth
  noun (masculine)
• sattama – best, excellent
  adjective (masculine)
  Superlative of 'sat' or 'sādhu'

धर्मयुक्तम् (dharmayuktam) - associated with righteousness, joined with dharma

(adjective)

Nominative, neuter, singular of dharmayukta

dharmayukta - associated with righteousness (dharma), connected to right conduct

Compound type : tatpurusha (dharma+yukta)

• dharma – righteousness, duty, natural law (dharma), virtue
  noun (masculine)
• yukta – joined, associated, endowed with
  adjective (neuter)
  Past Passive Participle
  Root: yuj (class 7)

अधर्मम् (adharmam) - unrighteousness, injustice, vice

(noun)

Accusative, masculine, singular of adharma

adharma - unrighteousness (adharma), injustice, vice

Compound type : nañ-tatpurusha (a+dharma)

• a – not, non-
  prefix
  Negation prefix
• dharma – righteousness, duty, natural law (dharma), virtue
  noun (masculine)

च (ca) - and, also

(indeclinable)

तत्र (tatra) - there, in that matter, in that case

(indeclinable)

किम् (kim) - what, why, whether

(interrogative pronoun)

प्रतिभाति (pratibhāti) - appears, shines forth, occurs to, suggests itself

(verb)

3rd person , singular, active, present indicative (laṭ) of pratibhā

Prefix: prati

Root: bhā (class 2)

ते (te) - to you (to you, for you, by you)

(pronoun)

Dative, singular of tvad

tvad - you

Note: Can also be genitive singular.