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3,199

महाभारतः       mahābhārataḥ - book-3, chapter-199, verse-20

धान्यबीजानि यान्याहुर्व्रीह्यादीनि द्विजोत्तम ।
सर्वाण्येतानि जीवानि तत्र किं प्रतिभाति ते ॥२०॥
20. dhānyabījāni yānyāhurvrīhyādīni dvijottama ,
sarvāṇyetāni jīvāni tatra kiṁ pratibhāti te.
20. dhānyabījāni yāni āhuḥ vrīhyādīni dvijottama
sarvāṇi etāni jīvāni tatra kim pratibhāti te
20. O best among the twice-born (dvijottama), all these grain seeds, such as rice and others, which people talk about, are themselves living beings (jīva). What do you think about this?

Words meanings summery:

(Scroll down for elaborated words morphology)

  • धान्यबीजानि (dhānyabījāni) - grain seeds, seeds of corn
  • यानि (yāni) - which (plural neuter)
  • आहुः (āhuḥ) - they say, they have said
  • व्रीह्यादीनि (vrīhyādīni) - rice and others, etcetera
  • द्विजोत्तम (dvijottama) - O best among the twice-born, O excellent brahmin
  • सर्वाणि (sarvāṇi) - all, every (neuter plural)
  • एतानि (etāni) - these (neuter plural)
  • जीवानि (jīvāni) - living beings, lives
  • तत्र (tatra) - there, in that place, in that matter
  • किम् (kim) - what? why? whether
  • प्रतिभाति (pratibhāti) - it appears, it occurs, it becomes clear, it shines forth
  • ते (te) - to you, for you

Words meanings and morphology

धान्यबीजानि (dhānyabījāni) - grain seeds, seeds of corn
(noun)
Nominative, neuter, plural of dhānyabīja
dhānyabīja - grain seed, corn seed
Compound type : tatpuruṣa (dhānya+bīja)
  • dhānya – grain, corn, cereal
    noun (neuter)
  • bīja – seed, germ, origin, cause
    noun (neuter)
यानि (yāni) - which (plural neuter)
(pronoun)
Nominative, neuter, plural of yad
yad - which, what, that
आहुः (āhuḥ) - they say, they have said
(verb)
3rd person , plural, active, perfect (lit) of vac
Root: vac (class 2)
व्रीह्यादीनि (vrīhyādīni) - rice and others, etcetera
(adjective)
Nominative, neuter, plural of vrīhyādi
vrīhyādi - beginning with rice, rice and the like, etcetera
Compound type : tatpuruṣa (vrīhi+ādi)
  • vrīhi – rice (in the husk), grain
    noun (masculine)
  • ādi – beginning, commencement, source; etcetera
    noun (masculine)
द्विजोत्तम (dvijottama) - O best among the twice-born, O excellent brahmin
(noun)
Vocative, masculine, singular of dvijottama
dvijottama - best among the twice-born (dvija), excellent brahmin
Compound type : tatpuruṣa (dvija+uttama)
  • dvija – twice-born, brahmin, bird, tooth
    noun (masculine)
  • uttama – best, highest, supreme, excellent
    adjective (masculine)
सर्वाणि (sarvāṇi) - all, every (neuter plural)
(adjective)
Nominative, neuter, plural of sarva
sarva - all, every, whole, complete
एतानि (etāni) - these (neuter plural)
(pronoun)
Nominative, neuter, plural of etad
etad - this, these
जीवानि (jīvāni) - living beings, lives
(noun)
Nominative, neuter, plural of jīva
jīva - living being, life, soul
Root: jīv
तत्र (tatra) - there, in that place, in that matter
(indeclinable)
किम् (kim) - what? why? whether
(pronoun)
Nominative, neuter, singular of kim
kim - what?, why?, whether
प्रतिभाति (pratibhāti) - it appears, it occurs, it becomes clear, it shines forth
(verb)
3rd person , singular, active, present (lat) of pratibhā
Prefix: prati
Root: bhā (class 2)
ते (te) - to you, for you
(pronoun)
Dative, singular of tvam
tvam - you
Note: Alternate form of dat. sg. for 'you'.