महाभारतः mahābhārataḥ - book-3, chapter-152, verse-9

न हि याचन्ति राजान एष धर्मः सनातनः ।
न चाहं हातुमिच्छामि क्षात्रधर्मं कथंचन ॥९॥

9. na hi yācanti rājāna eṣa dharmaḥ sanātanaḥ ,
na cāhaṁ hātumicchāmi kṣātradharmaṁ kathaṁcana.

9. na hi yācanti rājānaḥ eṣaḥ dharmaḥ sanātanaḥ na
ca aham hātum icchāmi kṣātradharmam kathaṃcana

9. Indeed, kings do not beg; this is an eternal natural law (dharma). And I certainly do not wish to abandon the warrior's duty (kṣātradharma) by any means.

Words meanings summery:

• न (na) - not, no

• हि (hi) - indeed, surely, for

• याचन्ति (yācanti) - they beg, they ask

• राजानः (rājānaḥ) - kings

• एषः (eṣaḥ) - this, this one

• धर्मः (dharmaḥ) - natural law (dharma), righteousness, duty, constitution

• सनातनः (sanātanaḥ) - eternal, ancient, everlasting

• न (na) - not, no

• च (ca) - and, also

• अहम् (aham) - I

• हातुम् (hātum) - to abandon, to give up, to leave

• इच्छामि (icchāmi) - I wish, I desire

• क्षात्रधर्मम् (kṣātradharmam) - the duty/natural law (dharma) of a kṣatriya, warrior's code

• कथंचन (kathaṁcana) - by any means, in any way, certainly not (with negation)

Words meanings and morphology

न (na) - not, no

(indeclinable)

हि (hi) - indeed, surely, for

(indeclinable)

याचन्ति (yācanti) - they beg, they ask

(verb)

3rd person , plural, active, present (laṭ) of yāc

Root: yāc (class 1)

राजानः (rājānaḥ) - kings

(noun)

Nominative, masculine, plural of rājan

rājan - king, ruler

एषः (eṣaḥ) - this, this one

(pronoun)

Nominative, masculine, singular of etas

etas - this (demonstrative pronoun)

धर्मः (dharmaḥ) - natural law (dharma), righteousness, duty, constitution

(noun)

Nominative, masculine, singular of dharma

dharma - natural law, righteousness, duty, constitution, religion, virtue

सनातनः (sanātanaḥ) - eternal, ancient, everlasting

(adjective)

Nominative, masculine, singular of sanātana

sanātana - eternal, everlasting, ancient, primeval

न (na) - not, no

(indeclinable)

च (ca) - and, also

(indeclinable)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we (first person pronoun)

हातुम् (hātum) - to abandon, to give up, to leave

(indeclinable)

infinitive

formed from root hā + suffix tum

Root: hā (class 3)

इच्छामि (icchāmi) - I wish, I desire

(verb)

1st person , singular, active, present (laṭ) of iṣ

present stem icchā from root iṣ

Root: iṣ (class 6)

क्षात्रधर्मम् (kṣātradharmam) - the duty/natural law (dharma) of a kṣatriya, warrior's code

(noun)

Accusative, masculine, singular of kṣātradharma

kṣātradharma - the natural law (dharma) or duty of the warrior class (kṣatriya)

Compound type : tatpuruṣa (kṣātra+dharma)

• kṣātra – relating to the kṣatriya (warrior) class, valor, warrior's conduct
  adjective (neuter)
  derived from kṣatra
• dharma – natural law, righteousness, duty, constitution
  noun (masculine)

कथंचन (kathaṁcana) - by any means, in any way, certainly not (with negation)

(indeclinable)

Note: Functions as an intensifier for the negation.